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Jasbeer Kaur (1968 – 2021), Klang / Port Klang

FIRST YEAR BARSI

MADAM JASBEER KAUR D/O LATE MR. AMIR SINGH

3.3.1968 – 31.5.2021

Beloved mother, a loving wife, caring sister, generous aunty, determined mentor, faithful friend and, most importantly, a beautiful soul.

Husband: Daljit Singh

Children: Jaskiran Kaur

Path da Bhog: 7 May 2022 (Saturday), from 10 am -12 noon, at Gurdwara Sahib Port Klang

Contact:

Jaskiran Kaur 016 653 1495

Daljit Singh 016 303 3916

Sivender Kaur @ Cindy 013 636 5596

Amarjit Kaur @ Ambay 017 366 5627

A golden heart stopped beating,
Hard working hands at rest,
God broke our hearts to prove to us
He only takes the best.



| Entry: 16 April 2022 | Source: Family





ASIA SAMACHAR is an online newspaper for Sikhs / Punjabis in Southeast Asia and beyond.Facebook | WhatsApp +6017-335-1399 | Email: asia.samachar@gmail.com | Twitter | Instagram | Obituary announcements, click here |

Indo-Canadians emerging as strong political entity

L-R: Moe Sihota, Gary Grewal, NinaGrewal and husband Gurmant Grewal, and Ujjal Dosanjh

By Prabhjot Paul Singh | Opinion |

Indo-Canadian politicians after establishing their credibility at the community level, and now, on the basis of their track record, are emerging as a strong political entity with their growing presence on the provincial and federal stage. When Ontario goes to polls in first week of June, they will be major playmakers holding their past record since their entry in provincial politics in British Columbia in 1986 has been a success story that every immigrant community across the globe should emulate.

After making a dent in the political scenario of the province of British Columbia in Canada in the early 80s when they sent Moe Sihota to the state legislature as an elected MLA on the New Democratic Party ticket, South Asian politicians have come a long way. They have not only scripted a success story but are a vibrant and rapidly growing political entity that has successfully spread its wings as both federal and provincial lawmakers.

Born in Duncan, Moe – Munmohan Singh – Sihota has been the second generation politician of Indian origin who served on the BC Cabinet in different capacities before heading the BC NDP.

“Immigrants from South Asia take more interest in politics back home than flex their political sinews in the new countries of their domicile. They, somehow, do not get assimilated in their new political environments.” This observation, made by one of the scholars-cum-writers on the Indian diaspora about 30 years ago, now needs to be revised.

The South Asian politicians are now more into Canadian politics at all levels – from municipal to federal – than remaining involved in politics back home. Their diminishing interest in politics back home was evident from their token presence in the just concluded Punjab Vidhan Sabha elections that gave a landslide win to the Aam Aadmi party with 92 of 117 seats.

South Asian immigrants now not only occupy 20 odd seats in the House of Commons but also have one of them as the leader of a major federal party, the NDP. It is this leader, Jagmeet Singh, who earlier sat in the Ontario Provincial Parliament for nearly two terms, signed an agreement with the minority Liberal Government of Justin Trudeau to keep it in office till the completion of its term in 2024, for getting important demands of NDP, including free dental care, accepted.

What started as a single seat in the British Columbia Provincial Parliament in October 1986 has now spread to five Provincial Parliaments that have South Asian politicians as members. The latest on the list is Saskatchewan that had in 2020 elected its first ever Indo-Canadian Gary Grewal from Regina.

The South Asian politicians in general and Indo-Canadians in particular will now be sending 50-odd candidates for the ensuing elections to the Ontario Provincial Parliament in the first week of June. Besides representing the ruling Conservatives, they will also be contesting under the banners of Liberal, NDP, Green and other parties.

Interestingly, most of these candidates are not only second generation Canadians but are also well qualified professionals, including lawyers, teachers, nurses, engineers and social activists with degrees from top universities in Canada. Only a handful of first generation politicians will be in fray for the June polls.

The growth of Indo-Canadian politicians has been phenomenal. Fourteen years after Moe Sihota was elected to British Columbia Provincial Parliament, Ujjal Dosanjh earned the distinction of becoming the first Indo-Canadian to take oath as Premier of British Columbia.

The Indo-Canadian community, especially Punjabis, have, since then, not looked back.

Though initial political successes came in British Columbia under the banner of NDP, the South Asian politicians jumped on the Liberal bandwagon for rapid strides in Canadian politics.

The 1990 Calgary Convention of the Liberal Party, leading to the election of Jean Chretien as its leader, was a milestone, for it formed a solid, loyal voting block for the future Prime Minister of Canada. It was the first time the community organised itself as a political force.

Some still believe that the events back home in 1984 was a strong factor that mobilised a small but highly vociferous community into a political group.

Now 30 years later, the Indo-Canadian community not only boasts of Indo-Canadian as Defence Ministers of Canada in Harjit Singh Sajjan or Anita Anand or a Punjabi as the first woman Leader of the House of Commons in Bardish Chagger or first Punjabi Premier of British Columbia in Ujjal Dosanjh but also several ministers starting with Herb Dhaliwal, Navdeep Bains, and Amarjit Sohi ; Gurbax Malhi, the first turbaned Sikh as Member of the House of Commons for five successive terms; and Grewals, Gurmant and wife Neena, as the first Punjabi couple in Parliament, but also several Punjabis sitting in Provincial Parliaments of Ontario, British Columbia, Manitoba, Alberta and Saskatchewan.

In Ontario , Raminder Gill, who represented the Conservative Party, was one of pioneers of Punjabi politicians to be elected as a Member of the Provincial Parliament. Since then, the number of Punjabi politicians as MPPs (Members of Provincial Parliament or MLAs in common parlance) has been growing with every election.

Dr Gulzar Cheema has the distinction of sitting in both Manitoba and British Columbia Provincial Parliaments.

Besides the 1990 Calgary convention of the Liberals, the emergence of this new phenomenon of ethno-politics in Canada is also linked more to the election of three Indo-Canadians to the House of Commons in 1993 — Herb Dhaliwal, Gurbax Singh Malhi and Jag Bhaduria — it has been gradually gaining ground to what the Canadian media used to describe as the “apna factor”, symbolising a movement that was gaining strength using the “block voting” technique.

Arguments given in favour of the “apna factor” and “block voting” techniques were substantiated by the fact that most of the political success stories, for example in Ontario, came from the suburbs of major cities like Brampton, Mississauga and Scarborough of the Greater Toronto Area. It is true that not many politicians of South Asian origin have won from the main cities. But things are changing.

Late Deepak Obhrai, who won from Calgary East for a record number of times, used to attribute the influence of the Indo-Canadian community to a passion for politics that he believed was rooted in a movement that led to India’s Independence from Britain in 1947.

It is pertinent to mention here that Kamagata Maru or the Ghadar Movement, too, took off from the shores of British Columbia in Canada, the region from where the battle for political recognition began. The then Indo-Canadians or Indian immigrants worked as lumberjacks and participated in development projects, before getting together and heading homewards to get their motherland freed.

It was argued that the freedom movement galvanised the whole nation as every cross-section of society was involved. It infused Indians with an intense interest in politics that is still palpable in the Indo-Canadian community, which has been called the “most politically active ethnic group in Canada now.”

Interestingly, the Indo-Canadian community mostly supported the NDP in British Columbia in provincial elections. It also ensured that Sukh Dhaliwal now and Herb Dhaliwal earlier retained their seat in the House of Commons as Liberals. In Alberta, the Indo-Canadian community, though small in number, elected more Reform or Conservative MPs. In Ontario, initially they used to go with Liberals in Federal elections but gradually started supporting Conservatives also. It has supported both Liberals and Conservatives in the provincial elections.

That diversity of view is seen at the elected level, where there are MPPs or MPs with the Reform, Liberals, NDP and Conservative parties. Some former Canadian MPs of Punjabi origin, including Gurbax Malhi, used to attribute the success of Indo-Canadian politicians to timing rather than to the “apna factor”. They argued that Indo-Canadian politicians had spent many years establishing their credibility at the community level, and now on the basis of their track record, they are getting widespread voter support to jump to the provincial or federal stage.

To be continued.

Prabhjot Singh is a veteran journalist with over three decades of experience covering a wide spectrum of subjects and stories. He has covered  Punjab and Sikh affairs for more than three decades besides covering seven Olympics and several major sporting events and hosting TV shows. For more in-depth analysis please visit probingeye.com  or follow him on Twitter.com/probingeye

RELATED STORY:

All eyes on Navjot Kaur and her finishing touch (Asia Samachar, 3 Aug 2021)

ASIA SAMACHAR is an online newspaper for Sikhs / Punjabis in Southeast Asia and beyond.Facebook | WhatsApp +6017-335-1399 | Email: editor@asiasamachar.com | Twitter | Instagram | Obituary announcements, click here 

Sukhjit Singh Dhillon (1979 – 2022), Ipoh

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SUKHJIT SINGH DHILLON S/O BAKHTAWAR SINGH DHILLON

6.4.1979 – 13.4.2022

We would like to express our sincere gratitude to everyone who have conveyed their condolences, prayers and loving support rendered during the bereavement.

Path da Bhog: 24 April 2022 (Sunday), from 10am to 12pm, at Wadda Gurdwara Sahib, Ipoh, followed by Guru ka Langgar.

Contact:   

Baljit  013 581 3432

 Kalwinder 016 549 4877

Raven 012 302 2456



| Entry: 16 April 2022 | Source: Family





ASIA SAMACHAR is an online newspaper for Sikhs / Punjabis in Southeast Asia and beyond.Facebook | WhatsApp +6017-335-1399 | Email: asia.samachar@gmail.com | Twitter | Instagram | Obituary announcements, click here |

Yishun gurdwara releases book on Singapore ‘Northern Sikhs’ history



MP Carrie Tan (right) getting pani puri lesson from Simran Kaur at Yishun gurdwara Vaisakhi event on 15 April 2022 – Photo: Carrie Tan Facebook

By Asia Samachar | Singapore |

Yishun gurdwara launched a book capturing the history of Singapore’s “Northern Sikhs” at the sideline of its Vaisakhi event today (April 15).

The book is entitled ‘Singapore’s “Northern Sikhs” and their Gurdwaras: The historic Journey of Gurdwara Sahib Yishun‘.

Gurdwara Sahib Yishun celebrated the 25th anniversary of its present gurdwara complex in August 2021.

While it may appear to be the youngest and newest compared to six other gurdwaras in Singapore, its history is as old as any of them. Its origins go back to the colonial interwar years, where three gurdwaras existed in Northern Singapore during the British days. They are Naval Police Sikh Temple, Sembawang Sikh Temple and Jalan Kayu Sikh Temple. Over time, they got merged into one.

One of the guests at the event were Carrie Tan Huimin, a Member of Parliament (MP) representing the Nee Soon South ward of Nee Soon Group Representation Constituency since 2020.

In an entry at her social media account, she said: “Sikhism respects all faiths, and is of the belief that everyone should have their own freedom to practice whatever faith they choose. Defenders of the right of each individual to choose their beliefs – that is a beautiful thing to defend.”

She added that she got to know Simran Kaur who made the ‘delicious’ pani puri to feed all those who visit the gurdwara. She shared a photo of her and Simran (in yellow), ‘teaching me how to stuff the filling into the crispy shell’.

BOOK COVER: Singapore’s “Northern Sikhs” and their Gurdwaras – The historic Journey of Gurdwara Sahib Yishun

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Yishun gurdwara celebrates silver jubilee (Asia Samachar, 21 Aug 2021)



ASIA SAMACHAR is an online newspaper for Sikhs / Punjabis in Southeast Asia and beyond.Facebook | WhatsApp +6017-335-1399 | Email: asia.samachar@gmail.com | Twitter | Instagram | Obituary announcements, click here 

Marine Corp claims beards put lives at risk. This is nonsense, says ex-Marine



Raman Singh and his parents Jas and Roopa, close friends of Fatehpal Singh Tarney – Photo: Fatehpal

By Fatehpal Singh Tarney | Opinion | United States |

American troops go into combat with the idea that freedom isn’t free and they pay for it. That freedom includes freedom of religion. The country is more diverse than ever before and it is vital that the military reflects this reality.

There was a time when beards and long hair were acceptable and even commonplace in the American military. Civil War photos from both the Union and the Confederacy document this. My take is that all this changed when Prussian military prowess made an impact on the American military in the late 19th century. This included what was known as the Prussian “high and tight” haircut. There was always a mixed reaction to mustaches. I think there were better role models given that Prussian militarism contributed to both 20th century world wars.

I recall in Vietnam, a sergeant reprimanded for his mustache being too long. There are often times when the military prioritizes quite petty matters having little to do with winning a war. Trivial concerns adversely affect morale. When I think of impressive mustaches, I think of Field Marshall Sam Manekshaw, the Chief of the Army Staff of the Indian Army during the Indo-Pakistani War of 1971. Then there is Lt. General Jagjit Singh Aurora. Two of the world’s greatest military commanders!

The U.S. Marines are the military branch most resistant to change. Of course, there is a place for tradition and uniformity, but this can be excessive – especially in the Marine Corps. Marines resisted blacks joining and women serving in combat. Now, the percentage of blacks in the Marine Corps is higher than in any other service branch. Marine inconsistency is quite clear. During our great commitments in the Middle East, the Marines, desperate for recruits, were accepting enlistees with tattoos from head to toe – people who were rejected by the U.S. Army.

A highly-decorated and diverse British Army unit. Top: Field Marshal Manekshaw Bottom: General Jagjit Singh Arora

Marine resistance to change in previous decades often resulted in obsolete equipment! We went to Vietnam in 1965 with 1930 vintage suspender straps that were in no way useful in supporting a cartridge belt. We had WWII/Korean War metal canteens that were noisy and already rusted. My advantage was being fluent in Vietnamese, which enabled me to acquire stolen U.S. Army equipment from the local black market. I was quite popular given my ability to get plastic canteens (they neither rusted nor made noise in the bush), better suspender straps and rifle magazine pouches that were standard issue in the Army.

There are Sabat-Surat Sikhs [Sikhs who maintain their bodily hair] serving in other branches of the U.S. military with no negative effects on performance or morale.

The U.S. Marines, and so many other organizations, have a persistent inertia, which is a resistance to change – regardless of how positive that change could be. For example, “Why should we have observant Sikhs in the Marines now? We never had them before!” The Marines claim their boot camp (basic training) requires uniformity. What uniformity is achieved when there is one recruit with no ink next to another recruit with tattoos from head to toe?

The Marine Corps claims that beards put lives at risk. This is nonsense! It is interesting how many inter-service special operations personnel sport beards. These are the most elite troops we have with the most combat experience. Beards are considered jaunty in these units and manifest self-confidence. Moreover, the argument that beards prevent adequate seals on gas masks has been disproved time and time again here and in armies around the world.

I wish more military leaders and politicians in America would look closely at the diversity in the Indian and United Kingdom militaries and see that diversity is an asset – not a liability to effective performance in combat. Does respecting religious diversity in basic training programs in the Indian military adversely affect esprit de corps: pride, loyalty, and combat performance? I think not!

Franklin Paul Tarney [a.k.a. Fatehpal Singh Tarney], an ex-Marine of Vietnam era, has been a Sikh for over 40 years. He was very demoralized after the Vietnam War, but Lt. Gen. Jagjit Singh Aurora and his leadership in the 1971 Indo-Pakistani war stimulated by interest in Sikhi. He is proud to be one of the few Western Sikhs to have been president of a predominantly Punjabi Sadh Sangat. A retired history teacher and coach of tennis, soccer, and lacrosse, Tarney is actively involved in interfaith programs in Florida and Michigan. The initial version of the article was first published at Gurmat Learning Zone (GLZ), an email-based Gurmat discussion group.





RELATED STORY:

Sikhs sue US Marine Corps over restrictions on beards – NYT (Asia Samachar, 12 April 2022)



ASIA SAMACHAR is an online newspaper for Sikhs / Punjabis in Southeast Asia and beyond.Facebook | WhatsApp +6017-335-1399 | Email: asia.samachar@gmail.com | Twitter | Instagram | Obituary announcements, click here 

Singapore establishes potential landmark Visiting Professorship in Sikh Studies



HISTORY IN THE MAKING: NUS FASS dean Professor Lionel Wee (left) and CSGB president Dilbagh Singh signing the MOU on the Visiting Professorship in Sikh Studies at Central Sikh Gurdwara on 14 April 2022, witnessed by Senior Minister of State, Ministry of Defence Heng Chee How – Photo: NUS

By Asia Samachar | Singapore |

Singapore is firmly on the way to establish the Visiting Professorship in Sikh Studies to promote academic scholarship in Sikh studies both in Singapore and globally.

The Sikh studies professorship at the National University of Singapore (NUS) is a first in Asia, outside the Indian subcontinent.

On Thursday (April 14), NUS Faculty of Arts and Social Sciences (FASS) and the Central Sikh Gurdwara Board (CSGB) signed a Memorandum of Understanding (MoU) to formalise the visiting professorship expected to commence in 2023.

“We recognise the importance of raising awareness of Sikh philosophy, including arts, culture, values and history, the Sikh way of life, and the study of the Sikh and Punjabi communities globally, not only amongst NUS students but also in the wider community,” CSGB immediate past president and board member Baljit Singh said in a statement released by the NUS.

He said CSGB began fundraising efforts in 2019 in conjunction with the 550th birthday of the founder of Sikhism – Sri Guru Nanak Sahib Ji.

“These efforts were delayed when the COVID-19 pandemic struck but we are glad they are now back in full-swing. We believe the professorship will leave a legacy for young Sikhs and help Asians gain a better understanding of Sikhism and the Sikh Diaspora,” he added

The CSGB aims to raise S$1.2 million for an endowment fund to support the Visiting Professorship, with donations receiving dollar-for-dollar matching by the government.

“We have raised about RM230,000 so far,” CSGB president Dilbagh Singh told Asia Samachar.

The MoU was signed by Dilbagh and NUS FASS dean Professor Lionel Wee, witnessed by Senior Minister of State, Ministry of Defence Heng Chee How.

The signing ceremony was held at the Central Sikh Gurdwara (Central Sikh Temple) on the sidelines of Vaisakhi, a significant event for Sikhs to celebrate the birth of the Khalsa which was established in 1699. Heng, who is Member of Parliament for Jalan Besar GRC (Whampoa), attended the event as guest-of-honour.

NUS expects the Visiting Professorship in Sikh Studies to attract distinguished scholars in the field.

Aside from assuming stewardship for enhancing research from an academic perspective, the appointed visiting professor will teach elective modules open to students in NUS FASS as well as other faculties in the University, according to the statement.

The visiting professor will also conduct public seminars for the Sikh community, in coordination with CSGB. Administered by the NUS FASS South Asian Studies Programme, the first professorship will commence in 2023 with each professorship lasting a term of five months. It will be administered by the NUS FASS South Asian Studies Programme.

“Understanding and appreciating cultural and ethnic diversity is becoming an increasing global priority. NUS FASS is very pleased to partner with CSGB in this pioneer endeavour and to play a part in facilitating understanding in Singapore and the region,” Prof Lionel Wee said in the same statement.

“It is a welcome opportunity for students to not only learn more about Sikh culture and its way of life through academic scholarship, but also to amplify research findings to a broader audience through planned public lectures. The introduction to Sikh Studies through this new professorship is another step that the Faculty is pursuing to create more opportunities for students to deepen their understanding of diverse cultures in society.”

The statement added that the global search for the visiting professor will begin in May 2022 and the first teaching module is expected to be introduced in January 2023.

NUS South Asian Studies Programme head Associate Professor Rajesh Rai said: “There are about 15 renowned experts in the field and we hope to attract scholars who may be interested to spend some time at NUS, to impart their knowledge through teaching and to further their research. This is a great opportunity”.

To donate to the cause, click here.





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CSGB new team elected unopposed (Asia Samachar, 3 Sept 2021)



ASIA SAMACHAR is an online newspaper for Sikhs / Punjabis in Southeast Asia and beyond.Facebook | WhatsApp +6017-335-1399 | Email: asia.samachar@gmail.com | Twitter | Instagram | Obituary announcements, click here 

An imagined scene from Anandpur

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By Jagdesh Singh | Opinion |

Please, before you read any further, please understand that this is borne from my imagination. I didn’t do any research whatsoever from written accounts of what happened that day, which there are plenty I’m told. I’ve been listening about this day for almost all my life, on Vaisakhi and in Sikh camps, typically as inspiration for me to adopt the Khalsa way of life. And I’ll be honest, my diet of glamorized Hollywood movies during my teenage years fed into this imagined scene.

Here goes.

He licked his caked lips. The wind carried light sands as fine as powder, such was summer marching in with no rain to cool the area. It was a wide area. He took a sip from his elder sister’s brass water flask. It was heavy but it kept the water cool.

They walked slowly, following the pace of the crowd. He put back the flask into her sling bag and caught her smiling to herself.

“You’re excited too, Wedi Phen. I can see it in your face”.

She didn’t respond, with the smile still etched there.

They had both travelled on foot the day before, right after their breakfast of wheat bread and pickle mangoes. Their mother stayed home, to tend to the water buffaloes at home, as well as their aging grandmother. Father had already a couple of days earlier, together with other village men volunteering to cook for the large crowds assembling in the small town of Anandpur.

Spring harvest celebrations were always comparatively big, and farmers like their father were always eager to display their happiness after gladly surviving another winter that didn’t destroy their crop. But this year, it was a little bit more special.

Their beloved Master and Teacher, Guru Gobind Rai, had invited his disciples from all of Punjab and beyond to come celebrate in Anandpur. The word of mouth trail must have begun months before, many believing that their Guru would be announcing some kingly message.

“Pita ji should be serving food now at the Langgar up ahead”, Simran told her younger brother.
“But lunch was hours ago. He should be walking towards the field as well. I hope we can see him. I miss him dearly.”

Suddenly there was a large arm around Ajit’s chest from behind, hairy and sweaty at the same time. Before he could react, Simran squeals “Pita!”, and hugs him tightly. Father in return, gives her a bear hug, and grabs Ajit with his strong left arm.

“You came! Come, let’s go. Guru Maharaj is already there in front of the canopy”
“Where?” Simran squinted her eyes as they all finally walked their last step on the dry sandy walk path between the shophouses into the grassy open field.

The grass beneath their slippers was already drying brown from the desert sand and hot sun. They quickly found a spot shaded by large trees a few feet away, and sat at the perimeter of the large open field adjacent to the row of shophouses.

The crowd kept coming. And soon their comfortable spot was over populated with more smiling and laughing villagers from all around. The scorching sun was magically hidden behind thick clouds, as if rain was signaling for its entrance later in the evening.

All of a sudden, like jumping into a pool of water, the silence rushed in abruptly. The only sound heard was the wind whistling, and the crows crowing. Every single soul’s attention was laser focused at the magnificent looking man standing on a wooden stage big enough for 10. He was dressed in dark blue, his turban in bright saffron. He had emerged from the brown canopy, normally found at camps in battlegrounds, with a stern look. The crowd got up and prostrated towards him. He started to speak loudly.

“I can barely hear him, Pita” Simran whispered.

Father was attentive, his neck straining to lift his head and ears up higher.

“Maharaj ji is saying something about us now growing as lions. Something about the challenges to come”

Ajit’s eyes widened “Lion??”

Suddenly there was a collective gasp from the crowd. Guru Gobind had unsheathed his sword, its naked blade glistening, his coattails flapping as the gust of wind swooped from behind him.

This time, everybody present could hear him loud and clear, as even the crows had suddenly abandoned their crowing habit and just sat on the roofs of the shophouses quietly, attentively.

“Who here, of my beloved, is willing to play the game of love with me?” He bellowed.
“Who here will give his head to me?” And the pregnant pause seemed unbearable to many.

“Pita ji, what is happening? Why are the men behind us saying that Maharaj ji has gone mad?” Simran hissed as to not be heard.

His mouth now pursed, his teeth clenching but his eyes were staring right at Guru Gobind, a couple of hundred feet away. A few feet from them, hand raised quickly, no sign of hesitation from the man.

Now their father remarked, “Arey, that’s Daya Ram. Our friend from the neighboring village. I know him well”

Daya Ram got up immediately after Gobind Rai nodded his head acknowledging him, and gingerly walked around those sat where he did, and then briskly up the stage, hands folded. At arm’s length away, he prostrated and then stayed bowed slightly, eyes closed. No words were spoken by anyone.
Gobind Rai pointed towards the entrance of the canopy behind them with his naked sword, and walked in first. Daya Ram, again without any hesitancy, followed the footsteps in.

The murmur grew into loud exasperated chatter in the crowd. The confusion was palpable. The crows flew away from the loud human noises.

Then the silence enveloped again. Gobind Rai emerged from the canopy entrance, eyes red as if he had cried, mouth bent with determination. But the thousands of eyes in front of him were not on him, but on his naked sword now awash with red crimson droplets. It looked very well like blood.

“I want one more!” He bellowed.

A handful of men in the crowd stood up but began to walk away, into the footpath between the shophouses, shaking their heads.

Simran, Ajit and their father didn’t budge. Their hearts were beating faster than normal, their lips dry as they breathed heavily.

In the next hour, more people left. When he emerged the fifth time, Gobind Rai now had a look of relief, like a huge burden was lifted. His sword was now clean, and he sheathed it back. With folded hands, he beckoned the 5 men with their names to come to the stage. From the canopy entrance, the 5 men now were adorned with similar dark blue clothes and bright saffron turbans. They too now had swords by their side, and expelled exuberant glows from their faces.

The crowd now murmured loudly. The clouds were now almost gone, and the sun was making preparations to depart.

Simran and Ajit couldn’t believe their eyes. They still sat rooted where they were, but now their imaginations were in another dimension, slowly giving birth to a magnetic yearning to be a soldier of the Guru. A soldier for the Panth. A lion and a Princess.

Jagdesh Singh, a Kuala Lumpur-based executive with a US multinational company, is a father of three girls who are as opinionated as their mother

* This is the opinion of the writer, organisation or publication and does not necessarily represent the views of Asia Samachar.

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ASIA SAMACHAR is an online newspaper for Sikhs / Punjabis in Southeast Asia and beyond.Facebook | WhatsApp +6017-335-1399 | Email: editor@asiasamachar.com | Twitter | Instagram | Obituary announcements, click here |

Sharan Kaur P Karam Singh (1939 – 2022), Damansara Utama / TTDI

SHARAN KAUR d/o P KARAM SINGH

Wife of Late Gean Mahinder Singh (TNB)

Passed away peacefully on 12-4-2022

Sadly missed and dearly remembered by :

Daughter: Simryn Jeena Gill

Son-in-Law: Sukhdev Singh

Grandchildren: Kierat Jeet Kaur, Kiryn Jeet Kaur, Gurpreet Kaur, Rajdev Singh and Tanveer Singh

Also, sisters, brother in law, sisters in law, nephews, nieces and a host of relatives and friends

Sahej Path da Bhog: 23 April 2022 (Saturday), from 10am onwards, at Gurdwara Sahib Batu Pahat, Johor

Please treat this as a personal invitation.

Contact:

Simryn 012 2323588

Sukhdev 016 7739955



| Entry: 14 April 2022 | Source: Family





ASIA SAMACHAR is an online newspaper for Sikhs / Punjabis in Southeast Asia and beyond.Facebook | WhatsApp +6017-335-1399 | Email: asia.samachar@gmail.com | Twitter | Instagram | Obituary announcements, click here |

3 Sikh men attacked in the same New York neighborhood in just over a week – CNN


Nirmal Singh, a 70-year-old Sikh man visiting from India, was brutally attacked and left with a bloodied face in Queens, New York

By Harmeet Kaur and Alisha Ebrahimji | CNN | United States |

Two Sikh men were attacked in the New York borough of Queens on Tuesday, less than two weeks after another Sikh man was assaulted in the same neighborhood, authorities said.

A 76-year-old and a 64-year-old were approached Tuesday morning by two men who allegedly assaulted them with their fists and a stick, a spokesperson for the New York Police Department told CNN. The victims, who have not been publicly identified, were taken to the hospital in stable condition, police said.

One suspect has been taken into custody, while the other was still at large as of Tuesday night, according to the NYPD. Police said the incident is being investigated as a possible hate crime.

The attack took place in Richmond Hill, a neighborhood also known as Little Punjab for its sizable population of Sikh and Indian immigrants. It comes nine days after Nirmal Singh, a 70-year-old Sikh man who had been visiting New York from Punjab, India, was punched in the face while walking in the neighborhood.

“Sikhs have repeatedly faced this kind of violence — now multiple times in this same place in this month alone,” Nikki Singh, senior policy and advocacy manager for the Sikh Coalition, said in a statement. “As an organization that works to combat and prevent hate, we continue to stand with the Sikh community in Queens as well as all impacted New York City communities who routinely experience these hate crimes.”

Nirmal Singh has since returned to India to be with his family, his son said. Last week, the NYPD released surveillance video of the suspect believed to have attacked Singh, offering a reward of up to $3,500 for information. It is unclear whether the suspect in Nirmal Singh’s case was involved in the attacks on Tuesday.

“Our family is overwhelmed and grateful for the amount of support my father received after this horrible assault. He has now arrived back in India, where he can receive the additional care and support he needs in this difficult time from our family,” Manjit Singh, one of Nirmal Singh’s sons, said in a statement provided to CNN by the Sikh Coalition.

“We are hopeful that a suspect will be arrested, because we see this as an attack on all who wear turbans and other articles of faith — and even though my father has left New York, we will do everything we can to continue helping the investigation.”

Read the full story, ‘3 Sikh men attacked in the same New York neighborhood in just over a week’ (CNN, 13 April 2022), here.



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Police launch hate crime probe into British school attack (Asia Samachar, 26 Nov 2020)



ASIA SAMACHAR is an online newspaper for Sikhs / Punjabis in Southeast Asia and beyond.Facebook | WhatsApp +6017-335-1399 | Email: asia.samachar@gmail.com | Twitter | Instagram | Obituary announcements, click here 

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    ASIA SAMACHAR is an online newspaper for Sikhs / Punjabis in Southeast Asia and beyond.Facebook | WhatsApp +6017-335-1399 | Email: asia.samachar@gmail.com | Twitter | Instagram | Obituary announcements, click here