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Sardar Bogha Singh Dhaliwal (1934-2021), Retired Police Sergeant (No. 29107) formerly of Police Depot Kuala Lumpur

GHALE AAVE NAANKA SADE UTHEE JAAYE (SGGS, 1239)

ਘਲੇ ਆਵਹਿ ਨਾਨਕਾ ਸਦੇ ਉਠੀ ਜਾਹਿ ॥੧॥

SARDAR BOGHA SINGH DHALIWAL S/O LATE SARDAR HAKIM SINGH DHALIWAL

15.07.1934 – 8.12.2021

Retired Police Sergeant (No.29107) formerly of Police Depot Kuala Lumpur

Departed on 8th Dec 2021.

Son of Late Sardar Hakim Singh Dhaliwal, Husband of Late Sardarni Ajmer Kaur Sidhu, Son-In-Law of Late Sardar Mahinder Singh Sidhu (Retired Police Pensioner No.750)

Village: Bajewala Village of District Mansa, Punjab, India

Wife: Late Sardarni Ajmer Kaur Sidhu

Children / Spouses:

Karamjit Singh Dhaliwal (New Zealand) [Son]
Navinderjit Kaur Dhaliwal [Daughter]

Path da Bhog: 19th December 2021 (Sunday), from 10.00 am – 12.00pm, at Gurdwara Sahib Police Ipoh, Perak.

Contact:

Pharpur Kaur Sidhu ; +60143372529

Dr. Tej Kaur Sidhu ; +60143084927

| Entry: 15 Dec 2021 | Source: Family

ASIA SAMACHAR is an online newspaper for Sikhs / Punjabis in Southeast Asia and beyond.Facebook | WhatsApp +6017-335-1399 | Email: editor@asiasamachar.com | Twitter | Instagram | Obituary announcements, click here |

Trans International Logistiks picks up Golden Bull Award

Kuldip Singh Seine from Trans International Logistiks receiving the Golden Bull Award 2021

By Asia Samachar | Malaysia |

Trans International Logistiks Sdn Bhd (TIL), an end-to-end projects logistics provider, has been awarded the Golden Bull Award 2021 Outstanding SME in the Malaysia project logistics industry.

The Punjabi-powered Malaysian firm is a project management company (PMC) registered with the Malaysian Ministry of Finance (MOF) and provides one-stop end to end solutions for the capital expenditure industry.

“We provide all solutions for the logistics from origin to delivery site,” TIL managing director Kuldip Singh Seine told Asia Samachar.

TIL caters to the needs of new investors as well as existing companies in the manufacturing; oil, gas & petrochemical; power & renewable energy; telecommunication & broadcasting facilities; hospitality, tourism & mixed-developments; infrastructure; education & healthcare facilities; agriculture, and other sectors.

It operates locally and internationally with its local and global partners specialised in total global project logistics management, direct & indirect tax consultancy, various free trade agreement (FTA) consultancy, customs consultancy services, and total integrated logistics management systems solutions (TILMSS)

In a span of 14 years since its inception, TIL has provided clients with unique solutions, management, coordination and consultancy services which resulted in successful project logistics executions and substantial amounts of tax savings realised for each of their clients’ projects.

In 2019, TIL was awarded the Malaysia Project Logistics Services Provider by Frost & Sullivan based on its track records and unique services.

TIL provides unique selling or proposal methods whereby they offer specialised solutions on project logistics management as well as indirect tax consultancy which gives their client an opportunity to realise cost savings by the millions for their projects which can be very capital intensive and this becomes their key selling point to a potential prospect.

Kuldip Singh Seine from Trans International Logistiks receiving the Golden Bull Award 2021

RELATED STORY:

Punjabi powered Malaysian logistics firm bags Frost & Sullivan award (Asia Samachar, 16 Aug 2021)

From law enforcement to road logistics warrior (Asia Samachar, 11 Dec 2021)

ASIA SAMACHAR is an online newspaper for Sikhs / Punjabis in Southeast Asia and beyond.Facebook | WhatsApp +6017-335-1399 | Email: editor@asiasamachar.com | Twitter | Instagram | Obituary announcements, click here 

Persenor @ Parkash (1946-2021), Ara Damansara

PERSENOR A/P GAINA SINGH

31.03.1946 – 14.12.2021

Husband: Late Sdr Tarlochan Singh (Postals Ipoh)

Children / Spouses:

Sharonjit Kaur / Jasvinder Singh
Rajinderjit Singh / Sherinder
Faris Tarlochan / Noor Badr
Sureshjit Singh

Also leaving behind 4 grandsons and 4 granddaughters

Path da Bhog: 26 Dec 2021 (Sunday), from 10am-12pm, at Gurdwara Sahib Petaling Jaya

Contact:

Rajinder 0193813593

Suresh 0143385412

| Entry: 14 Dec 2021 | Source: Family

ASIA SAMACHAR is an online newspaper for Sikhs / Punjabis in Southeast Asia and beyond.Facebook | WhatsApp +6017-335-1399 | Email: editor@asiasamachar.com | Twitter | Instagram | Obituary announcements, click here |

Nationality and borders law in UK

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By Gurmukh Singh OBE | Opinion |

  • Almost six million people from ethnic minority backgrounds could be affected by the proposed clause.
  • UN Refugee Agency believes that UK will create an unfair two-tier system in violation of international law
  • British Sikhs need nationwide strategy to defend their democratic rights.

No matter what the specific justifications given for new legislation to win popular support, the question for minorities always is if a law can be exploited by the government to suppress just democratic activism.

Clause 9 of the Nationality and Borders Bill exempts the government from giving notice of a decision to deprive a person of citizenship if it is not reasonably practical to do so or if such a move is in the public interest. Thus, a person can be deprived of British citizenship without warning. This is a dangerous and unjust law for minorities.

The Sikh experience over the centuries is that no matter where they live, they cannot take their freedom and rights for granted. Some would argue that if we are hard-working law- abiding citizens then we have nothing to be concerned about. That is not true in the real world of international politics and trade-offs in which minority communities like the Sikhs can be used as political pawns.

Sikhs need to be continually vigilant about new laws which affect minorities. More so as many Western governments are swayed by right wing public opinion. They are becoming less tolerant of mass migrations. Well-settled minority communities are threatened by majority rule when democratic safeguards fail. Often such safeguards do fail and court challenges are necessary.

The only option for the Sikhs is to engage in and support community activism which empowers Panthic political presence and ability for self-defence as well as for Sarbatt-da- Bhalaa. The all-India farmers protest led by Sikhi ideals has shown the way and also repeated Khalsa history. Some tunnel-vision academics and those who believe Sikhi to be a religion only, or those jealous of Sikh organisations with grassroots support, scoff at peaceful lobbying, demonstrations, and legal action through law courts which are essential processes in any democracy.

In September, when the court dismissed the Home Office appeal to extradite three Sikhs from West Midlands to India, I wrote, “In one sense, it is victory of justice that the three Sikhs are now free. In another sense, State harassment to discourage lawful human rights activism has succeeded also. Despite no police action since the original investigation in 2011 when no evidence was found against these three men, they were arrested again in 2020. They remained under threat of extradition for eleven years and their families suffered with them. The question is if the Home Office decision to start this court case was politically motivated in view of the background of post-Brexit trade-related talks last year.”

The State will always seek to curb human rights by getting increased general powers through the Parliament by passing draconian laws with popular majority community support. These can be laws, for example, against terrorism or mass immigration, but then use them against communities like the Sikhs for political and/or trade deals.

Such laws should be resisted preferably at draft stage; otherwise, through Parliamentary lobbies and, if need be, by peaceful protests.

British Sikhs do need nationwide vigilance, pooling of legal expertise and supporting organisation to defend their democratic rights.

Gurmukh Singh OBE, a retired UK senior civil servant, chairs the Advisory Board of The Sikh Missionary Society UK. Email: sewauk2005@yahoo.co.uk. Click here for more details on the author. * This is the opinion of the writer, organisation or publication and does not necessarily represent the views of Asia Samachar.

Jaswant Singh (1958-2021), Rawang

JASWANT SINGH S/O LATE GURBAK SINGH

17.05. 1958 – 13.12.2021

Village: Chugawa , Moga

Wife: Kuldip Kaur D/O Udham Singh

Children / Spouses:

Verdip Singh Gill Wife/Amanpreet Kaur
Kavinder Kaur Husband Darveer Singh
Jesmeet Kaur Gill
Jasonjit Singh Gill

Grandchildren: Arshreet Kaur, Avynoor Singh

Saskaar / Cremation: 1030am to 1230pm, 14 December 2021 (Tuesday) at Loke Yew Shamsan Bhomi

Path da Bhog: TBA

Contact:

Jasonjit 019 2526675

Davi 012 6172023

| Entry: 13 Dec 2021 | Source: Family

ASIA SAMACHAR is an online newspaper for Sikhs / Punjabis in Southeast Asia and beyond.Facebook | WhatsApp +6017-335-1399 | Email: editor@asiasamachar.com | Twitter | Instagram | Obituary announcements, click here |

Dated ways of practicing our faith

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By Bhagwant Singh | Comment & Conversation |

It is sad that we are suffering from being engulfed in our dated ways of practicing our faith. We are blocked from access to the writings of our gurus by our rituals of wrapping up and putting the Guru to sleep in an air conditioned room on a king sized bed. We have no understanding of the content of the Sri Guru Granth Granth Sahib. It is seen as a collection of spiritual mantras that will solve our problems if we sat and recited or listened to them. How stupid can we get or have been programed into being.

We need to go out and educate our future generations to not only be great successes but also true ambassadors of Guru Nanak. We should focus on the values of Truth, Contentment, Compassion, Contemplation to have the wisdom to be right thinking beacons of our community and the rest of the world.

How we dress, or where we sit and eat or what ornaments or artifacts we adorn are only distractions that serve no purpose. Our sewa has to be more than preparing and eating parshad and Langar. It has to social welfare, education, health and community development including culture, literature and music. We need to be a foce for good and with that will come a compelling image of a united and forward looking Sikh community which is confident and content with itself. – Comment shared at Asia Samachar website, in response to Christianity’s onward march in Punjab; need for a strategic response (Asia Samacahar, 26 Nov 2021)

P.S.: Dear readers. We welcome comments and feedback. You can leave a message at our social media platforms – Facebook, Twitter or Instagram – or at our website. Always happy to hear from readers.

RELATED STORY:

Christianity’s onward march in Punjab; need for a strategic response (Asia Samachar, 26 Nov 2021)

ASIA SAMACHAR is an online newspaper for Sikhs / Punjabis in Southeast Asia and beyond.Facebook | WhatsApp +6017-335-1399 | Email: editor@asiasamachar.com | Twitter | Instagram | Obituary announcements, click here 

Dated ways of practicing our faith

0

By Bhagwant Singh | Comment & Conversation |

It is sad that we are suffering from being engulfed in our dated ways of practicing our faith. We are blocked from access to the writings of our gurus by our rituals of wrapping up and putting the Guru to sleep in an air conditioned room on a king sized bed. We have no understanding of the content of the Sri Guru Granth Granth Sahib. It is seen as a collection of spiritual mantras that will solve our problems if we sat and recited or listened to them. How stupid can we get or have been programed into being.

We need to go out and educate our future generations to not only be great successes but also true ambassadors of Guru Nanak. We should focus on the values of Truth, Contentment, Compassion, Contemplation to have the wisdom to be right thinking beacons of our community and the rest of the world.

How we dress, or where we sit and eat or what ornaments or artifacts we adorn are only distractions that serve no purpose. Our sewa has to be more than preparing and eating parshad and Langar. It has to social welfare, education, health and community development including culture, literature and music. We need to be a foce for good and with that will come a compelling image of a united and forward looking Sikh community which is confident and content with itself. – Comment shared at Asia Samachar website, in response to Christianity’s onward march in Punjab; need for a strategic response (Asia Samacahar, 26 Nov 2021)

P.S.: Dear readers. We welcome comments and feedback. You can leave a message at our social media platforms – Facebook, Twitter or Instagram – or at our website. Always happy to hear from readers.

RELATED STORY:

Christianity’s onward march in Punjab; need for a strategic response (Asia Samachar, 26 Nov 2021)

ASIA SAMACHAR is an online newspaper for Sikhs / Punjabis in Southeast Asia and beyond.Facebook | WhatsApp +6017-335-1399 | Email: editor@asiasamachar.com | Twitter | Instagram | Obituary announcements, click here 

The human cost of India’s yearlong farmers’ protest

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Mandeep Kaur and her son Lovepreet in front of their house – Photo: Sukhman Billing/Al Jazeera. “I wish he had waited for just a few days before taking this step,” his 40-year-old widow Mandeep Kaur told Al Jazeera. “Everyone calls my husband a martyr but what about us? What will we do without him?”

By Srishti Jaswal | Al Jazeera |

Fatehgarh Sahib, India – On the morning of November 10, the tall body of Gurpreet Singh was found hanging from a tree at Singhu outside Indian capital New Delhi, where thousands of farmers have been camping for more than a year to protest against a set of farm laws passed by the government.

Gurpreet, a 45-year-old landless farmer, left no suicide note, but the word “zimmedar” (responsible) was found engraved on his lifeless left hand.

Gurpreet had returned to the protest site only two days ago from Roorkee, his village in Punjab state’s Fatehgarh Sahib district where he had rented 1 acre (0.4 hectares) of land.

In his last days, he had told his fellow protesters that he was torn between his time in the village and the protest site, 250km (155 miles) away. Barely able to manage a living, he was upset over the impasse.

“No one thought he would take that extreme step,” said Lovepreet Singh, his 20-year-old son, who received a photo of his father’s body on WhatsApp that morning.

“It crushed me. I could not believe my eyes.”

Gurpreet killed himself only 10 days before Prime Minister Narendra Modi, in a surprise U-turn, announced the controversial farm laws will be repealed. On Monday, India’s Parliament passed a bill to cancel the three laws passed by Modi’s government in September last year.

The government claimed the laws would enable farmers to market their produce and boost production through private investment.

But the farmers – mainly in the “grain bowl” states of Punjab, Haryana and Uttar Pradesh – rejected the laws, saying they would lead to a corporate takeover of the agriculture sector and deny them a minimum support price (MSP) for their produce guaranteed by the government.

To press for their demands, thousands of farmers began a march to New Delhi in November last year. When stopped from entering the capital, they decided to camp at three sites around the city, where they still remain despite the repeal of the farm laws. They now want the government to pass a law guaranteeing MSP and address other issues faced by them.

In the yearlong protest, Gurpreet’s death was not isolated. He was the ninth farmer to die by suicide, according to data compiled by Samyukt Kisan Morcha (United Farmers Front or SKM), the farmers’ body spearheading the stir, which also says nearly 700 farmers have died in the stir as they weathered bone-chilling cold, record rains, smog and heat.

But Modi’s government claims there is no record of the farmers’ deaths, leading to anger and demands of compensation to the families of the deceased, who the farmers call “shaheed” (martyrs). The SKM is also demanding land to be allotted for the construction of a martyrs’ memorial at Singhu.

Read the full story, ‘The human cost of India’s yearlong farmers’ protest’ (Al Jazeera, 30 Nov 2021), here.

Lovepreet Singh showing a photo of his late father Gurpreet Singh on his mobile phone [Sukhman Billing/Al Jazeera]

RELATED STORY:

A victory, one year later. Farmers call off agitation (Asia Samachar, 9 Dec 2021)

ASIA SAMACHAR is an online newspaper for Sikhs / Punjabis in Southeast Asia and beyond.Facebook | WhatsApp +6017-335-1399 | Email: editor@asiasamachar.com | Twitter | Instagram | Obituary announcements, click here 

Chandigarh girl is Miss Universe 2021

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By Asia Samachar | India |

A 21-year-old Indian actress from Chandigarh, Punjab, has just been crowned as the Miss Universe 2021.

Harnaaz Sandhu was up against Miss Paraguay and Miss South Africa in the final round of the competition held in Eilat, Israel yesterday (12 Dec 2021).

This makes her the third Miss Universe from India, the first being Sushmita Sen who was crowned in the Philippines in 1994; and Lara Dutta (2000).

Harnaaz was previously crowned Miss Diva 2021 and Femina Miss India Punjab 2019. She has also worked in Punjabi films like “Yaara Diyan Poo Baran” and “Bai Ji Kuttange“.

ASIA SAMACHAR is an online newspaper for Sikhs / Punjabis in Southeast Asia and beyond.Facebook | WhatsApp +6017-335-1399 | Email: editor@asiasamachar.com | Twitter | Instagram | Obituary announcements, click here 

Asa Ki Var: Capturing the Awe-inspiring Present

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By Sikhri | Sikhi |

Guru Nanak Sahib, in the third pauri-ballad of Asa Ki Var, the Song of Hope, invites us to immerse ourselves in vismadu, awe, amazement. 

The Guru focuses on the awe and amazement and enumerates just some of the many things within creation that are awe-inspiring — things that strike us with wonder and even sometimes move us into silence. It is a kind of awe that arises from spiritual ecstasy, experienced because of a halt in mental wandering — the kind of awe that silences our busy buzzing thoughts, stupefies us even if only for a moment. These innumerable astonishing wonders take place in the entire creation fashioned by IkOankar, 1Force, or One Universal Integrative Force — the very creation we are a part of and bear witness to each day.

What is this awe, this amazement?
Can we experience it?

The Guru reveals: 
Amazement at the earth; amazement at the sources of life. 
Amazement at the living beings who indulge in the taste.
Amazement at the union; amazement at the separation. 
Amazement at hunger; amazement at consumption.
Amazement at the praise; amazement at the glory. 
Amazement at people in the wilderness; 
amazement at people on the paths.
Amazement that IkOankar seems near to one; 
amazement that IkOankar seems far to another; 
amazement that one sees IkOankar as present and evident.
Amazement that IkOankar is watching the miraculous play of Own-Self. 
Nanak! Realization of this amazement comes through complete fortune.
Guru Granth Sahib 463

We hear… 
Amazement is to be present. 
Amazement is to be filled with a sense of wonderment. 
Amazement is to be in shukrana, gratitude.

May we be amazed at the Creator’s creation.
May we be in gratitude for our breath.
May we be guided by the Guru-Wisdom!

SikhRI is a global non-profit organization providing educational resources to Sikhs to think critically based on Guru Granth Sahib’s paradigm of IkOankar. To support the efforts monetarily, click here for its crowdfunding.

RELATED STORY:

They are out to disrupt Sikh theological space (Asia Samachar, 2 Sept 2020)

ASIA SAMACHAR is an online newspaper for Sikhs / Punjabis in Southeast Asia and beyond.Facebook | WhatsApp +6017-335-1399 | Email: editor@asiasamachar.com | Twitter | Instagram | Obituary announcements, click here