Elon Musk draws scrutiny over arm gesture at post-inauguration rally – Screengrab
By Gurnam Singh | Opinion |
Whether he was invoking the imagery of ancient Rome or the dark legacy of Nazi Germany, the underlying message behind Elon Musks recent salute at the Trump inauguration rally remains clear. It aligns with a broader authoritarian impulse that has been increasingly visible across the world and a glorification of dictatorship.
At a time when democracy is under threat in multiple regions, when populist strongmen continue to erode institutions, and when free speech is under siege from both state and corporate powers, such gestures cannot be dismissed as mere theatrics. They serve as reminders of how easily the ideals of democracy and freedom can be undermined when influential figures lend credence to authoritarian aesthetics.
Growing up as a Black/Asian youth in the UK during the 1970s, I experienced firsthand the hatred of the extreme right. This reality drew me to left-wing movements, particularly communist and Marxist groups. Although I never formally joined the Communist Party of Great Britain, I found ideological alignment with the International Marxist Group (IMG), which had broken away from the party in the 1960s.
From the age of 16, I immersed myself in leftist literature, frequenting radical bookshops and reading the New Left Review, which was closely associated with the IMG. Though I cannot recall formally joining the group, I actively engaged with its ideas and distributed magazines like Socialist Challenge and Black Liberation and Socialism. Influential figures such as Tariq Ali helped shape my political consciousness, and to this day, my worldview remains deeply influenced by those formative years.
At the heart of the IMG’s ideology was the belief that capitalism is an inherently exploitative system that must be replaced by socialism. I understood communism as a vision for a classless society in which wealth and resources are collectively owned and distributed based on need. Inspired by the writings of Karl Marx and Friedrich Engels, I saw the potential for a world where workers had control over their own destinies, free from capitalist exploitation.
However, as time passed, my faith in the communist project waned. The petty squabbles, betrayals, and ultimate failure of the grand revolutionary dream led me to question its viability. The historical record, from the Soviet Union to Maoist China, is littered with systemic failures, internal contradictions, and authoritarian tendencies that undermined the very principles of worker-led democracy.
Leftist thinkers like Antonio Gramsci, Rosa Luxemburg, and Slavoj Žižek have long critiqued these failures. Luxemburg warned of authoritarian tendencies within Leninism, which she feared could suppress democracy within the workers’ movement itself. Gramsci highlighted the left’s failure to challenge capitalism’s cultural hegemony, leading to its political marginalisation. More recently, Žižek has pointed out that leftist movements often succumb to cycles of self-defeat, prioritising ideological purity over practical coalition-building.
Today, these critiques are more relevant than ever. The left remains deeply fragmented, engaged in internal debates rather than united action. Meanwhile, the far right is surging globally, with figures like Donald Trump using nationalism and fear to consolidate power. Modern oligarchs like Elon Musk manipulate economic and technological forces, shaping public discourse and eroding democratic institutions.
The rise of authoritarianism is not a distant threat; it is unfolding before our eyes. Yet too many on the left remain ensnared in historical debates instead of addressing the immediate crisis. If history teaches us anything, it is that fascism thrives when progressives are divided. The 1930s serve as a stark warning of what happens when the left fails to mobilise against reactionary forces.
The failures of 20th century communism should not lead to inaction, nor should they deter us from fighting for justice. Economic equality, workers’ rights, racial justice, and environmental sustainability remain urgent priorities. However, we will not achieve these goals by engaging in ideological purity tests. The left must recognise that while traditional communist models have faltered, and perhaps now part of history, the core struggle against violence, exploitation and injustice remains as vital as ever.
This is not just a call to communists or socialists, it is a call to all who believe in collectivism, democracy, human rights, and a sustainable future. Our challenge is not to rebuild the Soviet Union, but to forge a broad, progressive alliance capable of resisting the tide of authoritarianism. The world cannot afford another historical failure this time, the stakes are even higher. The left must unite, or risk irrelevance in the face of resurgent fascism.
Gurnam Singh is an academic activist dedicated to human rights, liberty, equality, social and environmental justice. He is an Associate Professor of Sociology at University of Warwick, UK. He can be contacted at Gurnam.singh.1@warwick.ac.uk
* This is the opinion of the writer and does not necessarily represent the views of Asia Samachar.
ASIA SAMACHAR is an online newspaper for Sikhs / Punjabis in Southeast Asia and beyond. You can leave your comments at our website, Facebook, Twitter, and Instagram. We will delete comments we deem offensive or potentially libelous. You can reach us via WhatsApp +6017-335-1399 or email: asia.samachar@gmail.com. For obituary announcements, click here
Guru Gobind Singh, the tenth Sikh Guru, is celebrated for his profound teachings on faith, courage, justice, and unity. This article explores the timeless lessons from his life and works, emphasizing the key values he instilled in his followers. Guru Gobind Singh’s unwavering faith in God, despite facing immense personal losses, highlights the importance of inner resilience and spiritual commitment. His courage to defend truth and justice, especially in the face of oppression, teaches the significance of standing up for what is right. The Guru’s emphasis on self-discipline, personal responsibility, and sacrifice for a higher cause guides ethical living and community service. His advocacy for the equality of all people, regardless of caste, gender, or religion, underscores the relevance of inclusivity and social justice. Additionally, Guru Gobind Singh’s promotion of education, both intellectual and spiritual, reinforces the need for lifelong learning and moral development. His leadership style, rooted in humility and empowerment, offers valuable lessons for modern leaders. Through the teachings of Guru Gobind Singh, individuals are encouraged to lead lives of integrity, compassion, and unity, making his legacy a timeless source of inspiration for the world today.
By Dr. Devinder Pal Singh| Opinion |
Introduction
Guru Gobind Singh, the tenth Sikh Guru, is one of history’s most influential spiritual leaders, known for his remarkable vision, courage, and wisdom. Born in 1666, he became the Guru at a young age following the martyrdom of his father, Guru Tegh Bahadur, in 1675. Guru Gobind Singh faced immense personal loss, political strife, and external persecution throughout his life. Yet, he remained steadfast in his mission to uphold the principles of righteousness, justice, and equality. His contributions to Sikhism and humanity are immeasurable, particularly through the creation of the Khalsa, the empowerment of his followers, and the promotion of moral and spiritual values [1-7].
Guru Gobind Singh’s teachings transcend time, offering profound insights into how individuals should live with purpose, resilience, and compassion [8-9]. His legacy continues to inspire millions worldwide, with his principles of faith, discipline, selflessness, and social justice remaining as relevant today as they were in the 17th century. This article delves into the key lessons from his life and works, examining how his messages of unity, sacrifice, leadership, and spiritual commitment guide contemporary society. The timeless wisdom of Guru Gobind Singh challenges us to lead lives of integrity, courage, and service to others.
The Power of Faith and Spiritual Commitment
Guru Gobind Singh’s life is a testament to the unwavering strength that comes from deep faith in God. Despite facing immense personal tragedies, including the martyrdom of his father, Guru Tegh Bahadur, his mother, Mata Gujari Ji, and his four sons, Guru Gobind Singh remained unwavering in his faith in God and continued to lead with integrity and grace. His strength of faith was exemplified when he composed the Zafarnama (Epistle of Victory), a letter to Emperor Aurangzeb after suffering great personal losses. In this letter, the Guru expressed his unwavering belief in God’s justice, displaying his deep spiritual commitment even in severe adversity [10-11].
His commitment to God is encapsulated in his teachings, where he emphasized the importance of devotion, meditation, and selflessness. One of the most profound aspects of Guru Gobind Singh’s spirituality is the concept of “Chardi Kala”—the state of high spirits and optimism, even in the face of adversity. Guru Gobind Singh taught that a true Sikh should maintain inner resilience and positivity, trusting in God’s will regardless of the circumstances. This lesson has profound implications for the challenges individuals face today, urging them to cultivate inner strength through faith and positive thinking.
The Courage to Defend Truth and Justice
Guru Gobind Singh’s life was marked by a relentless pursuit of justice and the defence of truth. Throughout his life, he faced significant oppression, particularly from the Mughal Empire, which sought to suppress the religious freedom of the Sikhs. Rather than retreating in the face of persecution, Guru Gobind Singh boldly stood his ground and fought to protect the rights of the oppressed [1-3].
One of the most iconic moments in his life was the formation of the Khalsa in 1699, a group of baptized Sikhs committed to upholding righteousness and justice. The creation of the Khalsa was not just a military organization but a spiritual community dedicated to living according to the highest principles of Sikhism. Guru Gobind Singh’s establishment of the Khalsa was an embodiment of his belief in standing up for truth and justice, even in the face of overwhelming odds [7-9].
In today’s world, where injustice and inequality continue to be prevalent, Guru Gobind Singh’s legacy teaches us the importance of standing up for what is right, regardless of the cost. Whether in personal or professional life, individuals are encouraged to have the courage to speak out against injustice, protect the vulnerable, and fight for the truth.
The Value of Self-Discipline and Personal Responsibility
Guru Gobind Singh’s life also emphasized the importance of self-discipline and personal responsibility. He taught that every individual must take responsibility for their own actions and that a life of integrity and righteousness is the true path to spiritual fulfillment. The Guru’s own life was an embodiment of self-discipline; despite his hardships, he remained focused on his mission and responsibilities.
The discipline that Guru Gobind Singh instilled in the Khalsa was a central component of his teachings. His creation of the five “K’s” (Kesh, Kara, Kanga, Kachera, and Kirpan) was a way of instilling discipline, self-control, and mindfulness in every Sikh [12]. These articles of faith were not merely symbolic but practical tools that encouraged Sikhs to live a disciplined and spiritually centered life. They reminded the Sikh community of their commitment to truth, justice, and service.
In modern society, where distractions are rampant and personal accountability is often overlooked, Guru Gobind Singh’s teachings call for cultivating discipline, responsibility, and ethical conduct. His life exemplifies how personal growth and societal impact are deeply intertwined with self-discipline and the willingness to take ownership of one’s actions.
Sacrifice for a Higher Cause
One of the most striking aspects of Guru Gobind Singh’s life was his willingness to make the ultimate sacrifice for the greater good. The martyrdom of his four sons, each of whom died in battle or through execution, exemplifies the Guru’s profound sense of commitment to a higher purpose. Despite enduring unimaginable personal loss, Guru Gobind Singh did not falter in his resolve [13-15]. His ability to rise above personal grief and continue his mission is a testament to his spiritual strength and selflessness.
Guru Gobind Singh’s life teaches that true leadership often involves sacrifice, and that one must be willing to give up personal comforts and desires for the well-being of others. In today’s world, where individualism often takes precedence, this lesson calls upon individuals to rise above selfish pursuits and consider the greater good in their actions. Whether through community service, social activism, or standing up for justice, Guru Gobind Singh’s life reminds us that sometimes sacrifice is required for lasting positive change.
The Unity of All Humanity
Guru Gobind Singh was a champion of universal equality and social justice. He vehemently opposed the rigid caste system that plagued Indian society at the time, promoting the idea that all humans are equal in God’s eyes. He encouraged Sikhs to see beyond superficial divisions such as caste, race, and gender and instead recognize the shared humanity that unites all people. One of the most potent examples of his commitment to unity was his interaction with a Muslim saint, Pir Bhikan Shah. After being invited to meet the Pir, Guru Gobind Singh accepted his hospitality, highlighting the unity between different religious communities [16].
Guru Gobind Singh’s vision of a society based on equality was groundbreaking for its time. He not only advocated for the upliftment of women, encouraging their participation in all aspects of religious and social life, but also extended his compassion to people of all faiths and backgrounds. His inclusivity and respect for diversity were core tenets of his teachings.
In today’s divided world, Guru Gobind Singh’s message of unity and equality is more relevant than ever. His life teaches that true spirituality is not about segregation or exclusivity but about embracing diversity and promoting harmony. His emphasis on equality encourages individuals and societies to overcome prejudices and work toward creating a more just and inclusive world.
The Importance of Education and Knowledge
Guru Gobind Singh was a spiritual leader, scholar, and patron of education. He was deeply committed to pursuing knowledge and believed education was the key to enlightenment and social progress. Guru Gobind Singh himself was highly educated and well-versed in several languages, including Persian, Arabic, Sanskrit, and Hindi, and he encouraged his followers to seek knowledge in all forms. The Guru’s promotion of education was not limited to intellectual pursuits alone; he also emphasized the importance of moral and spiritual education. In his writings, Guru Gobind Singh stressed the need for an individual to cultivate virtues such as humility, compassion, and righteousness alongside intellectual development [17-18].
In the contemporary world, where the importance of education cannot be overstated, Guru Gobind Singh’s teachings inspire individuals to pursue academic knowledge and wisdom that fosters ethical and spiritual growth. The quest for knowledge can lead to a more enlightened and harmonious society when coupled with moral integrity.
Leadership and Empowerment
Guru Gobind Singh’s leadership was not about domination or control but empowerment. He believed in empowering individuals to take charge of their lives and be responsible for their spiritual and moral development. One of the most profound examples of Guru Gobind Singh’s leadership was his creation of the Khalsa, where he transformed his followers into a robust, self-reliant community. He did not impose leadership from above but instead empowered each Sikh with the tools to lead a righteous life guided by their inner conscience and spiritual discipline. His leadership was about cultivating virtues in his followers—such as bravery, selflessness, and devotion—rather than creating a hierarchical structure [19-20]. His ability to lead by example and empower his community inspires millions.
Guru Gobind Singh’s leadership was characterized by humility, compassion, and wisdom. He led by example, demonstrating that authentic leadership is rooted in serving others. He instilled a sense of duty and honour in his followers, encouraging them to be selfless and courageous.
Today, Guru Gobind Singh’s leadership style serves as a model for modern leaders. In a world that often glorifies power and authority, his emphasis on empowering others, leading with humility, and serving the greater good offers a timeless and transformative approach to leadership.
Conclusion
The life and works of Guru Gobind Singh offer profound lessons that resonate deeply in today’s world. Despite immense personal and societal challenges, his unwavering commitment to faith emphasizes the power of inner strength and resilience. Guru Gobind Singh’s courage in the face of adversity, his defence of truth and justice, and his creation of the Khalsa embody the core principles of righteousness, equality, and spiritual discipline. His teachings remind us that authentic leadership is not about control but empowering others to act with integrity, responsibility, and compassion.
Guru Gobind Singh’s advocacy for the equality of all people, regardless of caste, gender, or religion, highlights the enduring relevance of inclusivity and social justice in our modern world. His rejection of the divisions that separate humanity and his call for unity, equality, and mutual respect are as essential now as in his time. His teachings on self-discipline, sacrifice, and the pursuit of knowledge provide a framework for individuals to lead lives that are not only spiritually fulfilling but also socially responsible. Guru Gobind Singh’s timeless wisdom is a beacon of hope and guidance as the world faces increasing divisions, injustices, and challenges. His life encourages us to act courageously, stand up for what is right, serve others selflessly, and strive for unity and justice. By embracing these teachings, we can create a more compassionate, just, and harmonious world as Guru Gobind Singh envisioned.
References
Grewal, J. S. (2020, June 20). Guru Gobind Singh (1666-1708).: Master of the White Hawk. Oxford University Press. ISBN-13 978-0199494941
Dahiya, A.S. (2015, March 18). Founder of the Khalsa: The Life and Times of Guru Gobind Singh. Hay House India. ISBN-13 978-9384544294
S.G.P.C. Amritsar. (n.d.). Sri Guru Gobind Singh Ji. Retrieved from https://sgpc.net/ten-guru-sahibs/guru-gobind-singh-sahib/
Singh, Khushwant (2004), A History of the Sikhs: Volume 1: 1469-1838, 2nd edn. Oxford University Press; online edn, Oxford Academic, 18 Oct. 2012. https://doi.org/10.1093/acprof:oso/9780195673081.001.0001
Grewal, J.S., Bal, S.S. (1987). Guru Gobind Singh- A Biographical Study. Publication Bureau. Panjab University, Chandigarh. India.
Singh, S. (2011). Daulat Rai on Sahibe Kamal Guru Gobind Singh. Gurmat Sahit Charitable Trust. Amritsar.
Kaur., M. (2007). Guru Gobind Singh – Historical and Ideological Perspective. Unistar Books Pvt. Ltd., Chandigarh, India.
Singh, D. P. (2017, Jan.- Dec.). Guru Gobind Singh Ji – His Mission and Vision. Understanding Sikhism. Montreal, QC. Canada. 19(1). 21-26. https://philarchive.org/archive/SINGGS-2
Chahal, D. S. (2017). Reflections on Guru Gobind Singh’s Vision: Where We Stand After 350 Years and Future Challenges. Understanding Sikhism. Montreal, QC. Canada. 19(1). 31-34. https://www.iuscanada.com/static/articles/2017/j1901p31.pdf
Sarna, N. (2015). Zafarnama Guru Gobind Singh. Penguin Books. India.ISBN 9780143425557
Gill, R. S. (2014, December 3). Panj Kakaar (Five K’s). Retrieved from https://www.sikhnet.com/news/panj-kakaar-five-ks
Singh, B., & Singh, B. (2024, December 23). The Battle of Chamkaur sahib: Martyrdom week – An unparallel chapter in Sikh history. https://www.eurasiareview.com/24122024-the-battle-of-chamkaur-sahib-martyrdom-week-an-unparallel-chapter-in-sikh-history-oped/#google_vignette
Singh, D.P. (2005). Thus, They Spoke about the Great Gruru-Homage to Guru Gobind Singh Ji. The Sikh Review, Kolkata. WB. India. 53(1), 35-38. https://philarchive.org/rec/SINTTS-3
Pir Bhikan Shah and the two pots of sweets – SikhiWiki, free Sikh encyclopedia. (n.d.). https://www.sikhiwiki.org/index.php/Pir_Bhikan_Shah_and_the_Two_Pots_of_Sweets
Singh, D. P. (1999). The Literary Genius of Guru Gobind Singh. The Sikh Review, Kolkata. WB. India. 47(4), 35-39. https://www.academia.edu/45585926/The_Literary_Genius_of_Guru_Gobind_Singh
Singh, D. P. (1999). The Guru’s Literary Genius. Advance, Chandigarh. India. 32(2), 80-84. https://www.researchgate.net/publication/350588592_The_Guru%27s_Literary_Genius
Singh, J. (2017). Creation of Khalsa: Socio-historical background. International Journal of Applied Research. 3(12). 119-123.
Britannica, T. Editors of Encyclopaedia (2024, December 24). Khalsa. Encyclopedia Britannica. https://www.britannica.com/topic/Khalsa
Dr. D. P. Singh, M.Sc., Ph.D. is Director, Center for Understanding Sikhism, Mississauga, Ontario, Canada. He is a physicist by training, a teacher by profession and a writer by choice. He specializes in writing on Science, Religion and Environmental topics. Currently, he is working as Director, CanBridge Learning & Educational Consultant to various educational institutions in Canada. Email: drdpsn@gmail.com
ASIA SAMACHAR is an online newspaper for Sikhs / Punjabis in Southeast Asia and beyond. You can leave your comments at our website, Facebook, Twitter, and Instagram. We will delete comments we deem offensive or potentially libelous. You can reach us via WhatsApp +6017-335-1399 or email: asia.samachar@gmail.com. For obituary announcements, click here
SADUBIL SINGH S/O LATE DAYA SINGH AND LATE AMAR KAUR
22.3.1959 – 24.1.2025
A dedicated man with unwavering love and kindness. His kindness, generosity and stories will be fondly remembered always. Thank you for being a guiding light and pillar to loved ones.
| Entry: 25 Jan 2025; Updated: 27 Jan 2025 | Source: Family
ASIA SAMACHAR is an online newspaper for Sikhs / Punjabis in Southeast Asia and beyond. You can leave your comments at our website, Facebook, Twitter, and Instagram. We will delete comments we deem offensive or potentially libelous. You can reach us via WhatsApp +6017-335-1399 or email: asia.samachar@gmail.com. For obituary announcements, click here
FLASHBACK: Simer Narulla on the cycle ride from Malacca to Singapore in 2014, the first of many subsequent rides organised by Ride2Serve. They are back this year, cycling 650km from Ipoh to Singapore. Asia Samachar is the media partner.
By Asia Samachar | Malaysia & Singapore |
About two dozens Singaporeans will cycle from Ipoh to Singapore over six days in their quest to raise funds for two Sikh organisaitons.
The riders, part of the Ride2Serve 2025 umbrella, will begin their charity ride from Wadda Gurdwara Sahib Ipoh in the Perak state capital on Feb 23 (Sunday).
“We are leisure cyclists, not the speedsters. It’s more of a self challenge,” an organising team member told Asia Samachar, which is the official media partner of the event. The riders will be tagged by a bus, a few cars and an ambulance.
KDM, which operates from its headquarters in Ipoh, is a national Sikh organisation which has taken up the responsibility to implement the PEC programme. It works closely with other Sikh societies, gurdwara management committees and the Sikh community to ensure Punjabi education is made available in all major cities and towns in Malaysia.
“This event also celebrates the 25th anniversary of the PECs in Malaysia,” KDM president Jagindar Singh told Asia Samachar.
Presently, there are 36 PECs nationwide with about 1,700 students and 200 part-time teachers.
Launched in 1995, SIWEC is one of the key Sikh institutions in Singapore. Over the past two and a half decades, it has evolved from providing basic assistance to needy Sikh families to offering a wide range of social, financial, educational and mental health support services, to assist the wider Singapore community as well.
In this 2025 leg, they will travel some 650 km, making stopovers at Bidor (Feb 23), Serendah (Feb 24), Port dickson (Feb 25), Melaka (Feb 26) and Batu Pahat (Feb 27) before proceeding to Singapore.
If anyone is keen to join, they can call Paul +65-9004-3954.
ASIA SAMACHAR is an online newspaper for Sikhs / Punjabis in Southeast Asia and beyond. You can leave your comments at our website, Facebook, Twitter, and Instagram. We will delete comments we deem offensive or potentially libelous. You can reach us via WhatsApp +6017-335-1399 or email: asia.samachar@gmail.com. For obituary announcements, click here
ASIA SAMACHAR is an online newspaper for Sikhs / Punjabis in Southeast Asia and beyond. You can leave your comments at our website, Facebook, Twitter, and Instagram. We will delete comments we deem offensive or potentially libelous. You can reach us via WhatsApp +6017-335-1399 or email: asia.samachar@gmail.com. For obituary announcements, click here
My parents in front of their cowshed (at Kampung Air Leleh, Melaka) holding my two elder sisters, Ajaib Kaur and Harcharan Kaur (we lived next door to the shed – can you imagine the daily stench and flies) – Photo: Pola Singh
By Dr Pola Singh | Malaysia |
Growing up in a poor family in Malacca, I experienced firsthand the struggles of living from hand to mouth. My parents, who were humble cowherds, worked tirelessly to ensure that their 10 children had food on the table. Yet, amidst these hardships, they held onto one dream: providing their children with an education.
My father, Tara Singh, and mother, Ram Kaur, had no formal education themselves. Yet, they believed that knowledge could break the chains of poverty and transform our lives. Through incredible sacrifice and resourcefulness, they saved enough to send us to school. Their belief in education paved the way for me to complete secondary school and later pursue a Bachelor of Economics degree at the University of Malaya.
Looking back, I realize how pivotal those years were. University was not just a place where I earned a degree—it was where I shed my insecurities and embraced a newfound confidence. It opened doors I never knew existed, introducing me to diverse perspectives and equipping me with skills that shaped my career.
It was education that allowed me to join the prestigious PTD (Pegawai Tadbir dan Diplomatik, which translates to Administrative and Diplomatic Officer) service, rise to the position of Director General at the Maritime Institute of Malaysia, and serve on international platforms like the ASEAN Secretariat in Jakarta (while enjoying perks such as enjoying diplomatic status).
It was also education that fuelled my passion for writing—a journey that began with a single letter to the editor in the 1970s and has since led to two published books and countless articles.
My parents cried tears of joy at my graduation at UM in 1972. For such an auspicious occasion, my dad wore a tie for the first time in his life. – Photo: Pola Singh
My journey to success was not without challenges. Despite being unable to secure a scholarship, my father selflessly used his entire Employees Provident Fund (EPF) savings to fund my first year of university education. I studied very hard in my first year – my academic performance during this period earned me a student loan from the university for the subsequent years. This pivotal moment in my life was not just a personal triumph but a beacon of hope for my community. Alongside my brother, Jaib Singh, we were among the first in our kampung to complete university education. Our achievements inspired a cultural shift within our kampung folks as other families began to prioritise higher education for their children. In short, we were trailblazers, and soon, one by one, the kampung children followed our example, entering universities and changing the narrative of their community.
Education is indeed a game-changer. It not only lifts individuals out of poverty but also empowers them to dream, achieve, and give back to society. My nine siblings and I, once impoverished kampung kids, became role models for our village. Our success showed others that poverty is not a permanent state—it is a hurdle that can be overcome with determination and education.
I often reflect on my parents’ sacrifices and how their unwavering belief in education shaped my life. My father, who barely understood what a university convocation was, shed tears of joy as he watched me graduate. Those tears spoke of pride, triumph, and the realization that their struggles had borne fruit.
Today, as I remain active in my golden years—hiking, writing, and contributing to my community—I owe much of my fulfilment to the opportunity’s education has given me. It has not only provided me with a career but also the ability to inspire others through my words and actions.
I married my sweetheart (college and varsity mate – Karina Kaur) in 1977 at the Melaka Gurdwara Sahib – Photo: Pola Singh
To those who feel disheartened by financial challenges, I urge you to never give up on education. The journey may be tough, but the rewards are immeasurable. Seek out scholarships, embrace community support, and work diligently. Education is the greatest investment you can make in yourself and your future.
As I prepare to publish my third book, a compilation of heartfelt articles and reflections, I am reminded once again of how one opportunity can lead to another. My journey—from a kampung boy to a writer, author, and community leader—began with a single step toward education.
To every young person reading this, remember: poverty is not a barrier to success. Education is the key to unlocking your potential and transforming your life. Pursue it with passion, and the doors to a brighter future will open before you.
Dr Pola Singh, who retired as Maritime Institute of Malaysia director-general in 2011, is also the author of ‘Uphill — The Journey of a Sikh-Chinese Kampung Boy’
ASIA SAMACHAR is an online newspaper for Sikhs / Punjabis in Southeast Asia and beyond. You can leave your comments at our website, Facebook, Twitter, and Instagram. We will delete comments we deem offensive or potentially libelous. You can reach us via WhatsApp +6017-335-1399 or email: asia.samachar@gmail.com. For obituary announcements, click here
LATE SARDAR DARSHAN SINGH, PPN, PJK S/O LATE SARDAR JAK SINGH & LATE SARDARNI NAM KAUR
(10.7.1940 – 28.2.2024)
Ex Pos Malaysia, Ipoh, Perak Ex Manager, Gurdwara Sahib Titiwangsa, KL
On SUNDAY, 2nd FEBRUARY, 2025 at GURDWARA SAHIB PETALING JAYA FROM 10:00 am to 12:00 noon
Deeply missed and fondly remembered by his loving wife, Mata Ranjit Kaur (former Gianenji of G.S. Titiwangsa), his family, and a host of relatives and friends.
Please join us for Kirtan, Sehaj Paath da Bhog & Ardaas followed by Guru ka Langgar
For further information, please contact 017-4418007 (Gurmukh) 013-3811104 (Harbindar) 016-9272320 (Sukhbeer)
ASIA SAMACHAR is an online newspaper for Sikhs / Punjabis in Southeast Asia and beyond. You can leave your comments at our website, Facebook, Twitter, and Instagram. We will delete comments we deem offensive or potentially libelous. You can reach us via WhatsApp +6017-335-1399 or email: asia.samachar@gmail.com. For obituary announcements, click here
Some scenes from the SYA 2024 Sikh Summer camp, with the ice bath session as one of the items. Australian Governor General Samantha Joy Mostyn (2nd from left) at the camp – Photos: SYA
By Anchal Banga | Experience | Australia |
This year marked the 25th anniversary of the Sikh Youth Australia (SYA) Annual Summer Camp, a significant milestone for a program that has been nurturing young Sikh minds since 1999 as a non-profit organisation. The camp, dedicated to fostering youth engagement in Sikhism, offered a profound experience that combined spiritual awakening, community bonding, and personal development. Over five days, participants were immersed in a structured schedule that balanced religious practices with interactive workshops and communal activities, leaving a lasting impact on all who attended.
Governor-General Samantha Joy Mostyn’s Visit to the 25th Anniversary Camp
A particularly memorable moment during the 25th anniversary celebrations was the visit of the Governor-General of Australia, Samantha Joy Mostyn, AC. Invited by the camp’s founders and guest of President Satwant Singh Calais, the Governor-General attended the inauguration day of the 2025 camp at Collaroy. Welcomed with a handwoven phulkari, she participated in various camp activities, including a youth workshop, prayer, and lunch, where she engaged with participants before addressing the group.
Australian Governor General Samantha Joy Mostyn and other guests at the SYA 2024 Sikh Summer camp – Photos: SYA
During her address, the Governor-General highlighted the shared values between her focus on care, kindness, and respect, and the Sikh principles of care, selfless service, and inclusion. These commonalities were at the heart of the camp’s work.
In a moment of spontaneous camaraderie, the Governor-General joined the youth in a spirited cry of “Aussie, Aussie, Aussie, oi, oi, oi,” demonstrating the strong cultural ties between the participants and the Australian identity.
This connection underscored the importance of community service and the generous contributions made by individuals like Amar Singh. Local member, Hon. Michelle Rowland MP, and new Deputy CEO of Multicultural NSW, James Jegasothy, also attended and shared their reflections. Mr. Jaideep Singh, the Camp Commandant, alongside younger camp leaders, shared their experiences of how attending the camp had been transformative, fostering a sense of service and belonging.
The Famous SYA Summer Camp
Since its inception in 1999, the SYA Summer Camp has been a hallmark event, offering a great opportunity for participants to make new friends, have fun, and deepen their understanding of Sikhism.
Now in its 25th year, the camp continues to provide an enriching environment where every participant, regardless of age, learns something new, builds friendships, and embarks on a journey of self-discovery.
A Transformative Daily Routine
Each day at the camp began early, with a 5:30 am wake-up call. By 6 am, participants gathered at the Darbar Sahib (main hall for prayers) for Kirtan (devotional singing), a practice that set a serene and spiritual tone for the day.
This morning ritual of devotional singing was more than just a routine; it was a moment of collective meditation and connection with the divine. “It was my first camp and I really enjoyed myself. We had a lot of interesting activities like indoor soccer, drama night, and discussion sessions about Sewa and Sikhism. It was great fun!” shared a Mighty Khalsa Youth participant.
The darbar sahib (prayer hall) session at the SYA 2024 Sikh Summer camp – Photos: SYA
Following Kirtan, breakfast was served, during which groups took turns performing Sewa (selfless service). This act of service fostered a spirit of humility and community, reminding us of the importance of serving others. “A most exciting, educational, and enjoyable experience. I was overwhelmed at the varied communication styles used to instill the value of Sikhi into our youths,” reflected Sardar Udam Singh, a grandparent.
After breakfast, we came together for communal selami (assembly), where both the Sikh and Australian national anthems were recited. This practice beautifully underscored the dual identity many participants hold—proud Australians and devoted Sikhs. The morning continued with an awakening session at the Darbar Sahib, designed to spiritually uplift and prepare us for the day’s activities.
Workshops: A Path to Personal Growth
The camp’s schedule was thoughtfully crafted to promote both collective and individual growth. Following the awakening session, participants engaged in age-specific workshops.
These sessions provided a safe space for self-reflection, personal development, and a deeper understanding of Sikh teachings. One of the most memorable workshops was the ice bath session, which emphasized breath control and mindfulness. This unique experience challenged us physically and mentally, encouraging a holistic approach to personal well-being.
Lunch was followed by another round of workshops, delving deeper into various aspects of personal and spiritual growth. The afternoons were also dedicated to kirtan practice within our jathas (groups).
Learning sessions at the SYA 2024 Sikh Summer camp – Photos: SYA
Preparing for the evening kirtan competitions, we collectively learned and practiced shabads (hymns), which highlighted the power of learning through community and teamwork. “The caliber and nature of the facilitators were outstanding… very friendly, easy to talk to, and non-judgmental,” noted a university student.
Evening Activities: Building a Sense of Community
Each evening was marked by a different communal activity, reinforcing the camp’s theme of Sangat (companionship or community).
The first night featured a sports night, fostering camaraderie through friendly competition. The second night was dedicated to trivia, an engaging way to test our knowledge of Sikh history and culture.
The third night came alive with bhangra, a traditional Punjabi dance, allowing us to celebrate our cultural heritage with joyous energy.
The fourth night showcased video presentations of skits created by each jatha, centered around the theme of Sangat. This activity was not only insightful but also allowed participants to creatively express their understanding of community through roleplay and storytelling. The camp concluded with an award ceremony, recognizing the jatha that excelled in both Sewa and Sangat, highlighting the values of service and community involvement.
Facilitators: Guiding Lights of the Camp
A team of experienced facilitators played a crucial role in the camp, sharing their knowledge and inspiring participants through katha, workshops, multimedia presentations, and open discussions.
These facilitators created a relaxed, non-judgmental environment where questions and discussions were encouraged. While English was the primary medium, all facilitators were proficient in both English and Punjabi, ensuring accessibility for all participants.
“When my children sat in the car after camp, they asked ‘When are we coming back?’” shared Amardeep Kaur, a parent. This sentiment echoes the deep impact the camp had on the youth, sparking enthusiasm and a desire for continued engagement.
Camp Site, Meals, and Accommodation
The camp provided shared and cabin-based lodging, with separate accommodations for males and females. Meals, which were all vegetarian, featured a mix of Punjabi and Western cuisine, catering to diverse tastes. For those seeking more comfort, a limited number of hotel rooms were available for adults and the elderly, offering twin-share accommodations with en-suite facilities.
A Spiritual Highlight: Beach Simran
One of the camp’s most profound experiences was the early morning beach simran. At 5 am, we made our way to a nearby beach to witness the sunrise while chanting Waheguru’s name. This deeply spiritual activity allowed us to connect with nature and the divine in a serene and peaceful setting.
The tranquility of the ocean, combined with the collective chanting, created an atmosphere of profound spirituality and unity, leaving an indelible impression on all who participated.
Reflections and Encouragement for Future Participants
The 25th Sikh Youth Australia Annual Summer Camp was more than just a gathering; it was a journey of spiritual growth, community bonding, and personal transformation.
The carefully curated schedule of kirtan, workshops, communal activities, and spiritual practices provided a holistic experience that resonated deeply with each participant. Through the themes of Sewa and Sangat, we learned the importance of selfless service and the power of community in our spiritual and everyday lives.
Soccer chams at the 2024 SYA Sikh camp – Photo: SYA
As I reflect on the camp, the memories of early morning kirtans, engaging workshops, and the shared joy of evening activities remain vivid. The camp not only strengthened our connection to Sikhism but also reinforced our sense of identity as Australian Sikhs, bridging our cultural and spiritual lives in meaningful ways.
For those considering attending in the future, this camp offers a unique opportunity to immerse yourself in the rich traditions of Sikhism while building lasting friendships and gaining valuable life skills. The experiences and lessons learned here are not only spiritually enriching but also profoundly transformative.
This milestone 25th camp will undoubtedly be remembered as a beacon of inspiration and growth for years to come, and I wholeheartedly encourage future participants to take part in this incredible journey.
ASIA SAMACHAR is an online newspaper for Sikhs / Punjabis in Southeast Asia and beyond. You can leave your comments at our website, Facebook, Twitter, and Instagram. We will delete comments we deem offensive or potentially libelous. You can reach us via WhatsApp +6017-335-1399 or email: asia.samachar@gmail.com. For obituary announcements, click here
ASIA SAMACHAR is an online newspaper for Sikhs / Punjabis in Southeast Asia and beyond. You can leave your comments at our website, Facebook, Twitter, and Instagram. We will delete comments we deem offensive or potentially libelous. You can reach us via WhatsApp +6017-335-1399 or email: asia.samachar@gmail.com. For obituary announcements, click here
SAHEJ PATH DA BHOG Gurdwara Sahib Raub, Pahang Sunday, 26th January From 9.30 am to 12 noon
“You have beautifully completed the circle of life. Your generosity, unwavering love, and courage to help others will forever be cherished. You inspired us to honor life and live it to the fullest. We will miss you deeply.”
Love, Your beloved family.
Contact: Deep at 017 931 7993 (Raub) Vimy at 019 369 2692 (PJ)
ASIA SAMACHAR is an online newspaper for Sikhs / Punjabis in Southeast Asia and beyond. You can leave your comments at our website, Facebook, Twitter, and Instagram. We will delete comments we deem offensive or potentially libelous. You can reach us via WhatsApp +6017-335-1399 or email: asia.samachar@gmail.com. For obituary announcements, click here
