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In Memory: Sukdave Singh (Joy) (1990 – 2022), Kuala Kangsar, Perak

1st Barsi of

SUKDAVE SINGH (JOY) A/L SIP CHARAN SINGH

20.12.1990 – 9.3.2022

Amritsar, Lalpur.

Never forgot you. You will always stay loved and remembered everyday in our hearts.

Father: SIP Charan Singh A/L Jeswant Singh
Mother: Charan Deep Kaur A/P Roor Singh
Grandmother: Mender Khaur A/P Terlock Singh
Brothers: Jaspal Singh / Savinder Kaur (Spouse), Balwinder Singh
Sister: Ajit Kaur
Nieces: Cherrlyn Kaur, Erlyynn Kaur, Nerlyn Kaur

Programme details:
12 February 2023 (Sunday), from 10am to 12pm, at Gurdwara Sahib Kuala Kangsar, Perak, followed by Guru ka Langgar.

Contact:
Charan (Father) 019 555 9026
Jass (Brother) 017 363 6169
Ajit (Sister) 017 544 1157



| Entry: 24 Jan 2023 | Source: Family

ASIA SAMACHAR is an online newspaper for Sikhs / Punjabis in Southeast Asia and beyond. When you leave a comment at the bottom of this article, it takes time to appear as it is moderated by human being. Unless it is offensive or libelous, it should appear. You can also comment at FacebookTwitter, and Instagram. You can reach us via WhatsApp +6017-335-1399 or email: asia.samachar@gmail.com. For obituary announcements, click here.

From Jallianwalla Bagh to Operation Bluestar; Questions on information credence

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By Rishpal Singh Sidhu | Opinion |

The past few decades have been marked by an exponential growth in both, information sources and resources, and the digital technologies to access them, together with the equally corresponding difficulties experienced by most of us in verifying the truth of facts from these multifarious information sources.

Next year will mark the fortieth anniversary of Operation Blue Star, the military attack on the Golden Temple ordered by the then Indian Prime Minister Indira Gandhi in June 1984. Conflicting and divergent news reports then immediately appeared on the number of deaths and injured arising from this attack. The primary sources of information were official Government statements, reports by independent news agencies, and eyewitness accounts. The Government White Paper stated that 1,592 militants were apprehended and there were 554 combined militant and civilian casualties. The official casualty figures for the Indian Army were 83 dead and 249 injured. Human Rights Pulse reported the death of 492 civilians.1 SikhiWiki, Encyclopedia of the Sikhs, reported otherwise that 1,600 innocent pilgrims including men, women, and children were killed in the operation and more than 3,000 Indian Army soldiers were also killed during the attack with more than double that number injured. News and information on the assassination of Indira Gandhi on 31 October 1984 spread like wildfire, and a well-known Indian personality is reported to have said “Khoon da badla khoon” on India’s media outlet, Doordarshan. It was reported that more than 3,000 Sikhs were killed in the mob attacks on Sikhs in Delhi the following day and an estimated 8,000 to 17,000 Sikhs in total were killed across 40 cities in India. Almost four decades later and after 4 Commissions of Inquiry, 9 Committees, and 2 Special Investigation Teams, we are still nowhere near the truth. The Indian Ministry of Home Affairs put the deaths at 2,732 (2,146 in Delhi and 586 in other parts of India), a figure echoed by the  Ahuja Committee in 1987 and the Nanavati Commission of Inquiry in 2005. “The most reliable estimates of the total number of deaths during Operation Bluestar range from 5,000 to 7,000.”2  

Likewise, there have been equally conflicting news reports on the fate of the Sikh Reference Library (SRL) with its precious collection of rare manuscripts. Early reports by the Indian Army claimed that the SRL was completely charred on the night of 5 June 1984. This is contrary to eyewitness accounts that the SRL contents were taken away  by the Army to a nearby location, packed in gunny sacks, and loaded onto its trucks,  later confirming a  belated admission by the Indian Central Bureau of Investigation (CBI). Tatla (2020) poses a pertinent question “did all the contents of the SRL perish during the fire? If not, as asserted by many eyewitnesses, then what happened to them subsequently? To date, what valuable manuscripts were taken away and what were returned has (still) not been satisfactorily resolved.’’3

In this context, three other interesting examples come to mind. In his report on the Jallianwala Bagh massacre, Brigadier General Reginald Dyer is reported to have boasted “that not one bullet was wasted. They fired 1,650 rounds, and every bullet hit someone. About 1,300 people were killed, and several hundred more injured.’’4 However, there are conflicting news reports and wide variation in the number of people killed.  Official  figures released by the British in 1919 estimated the deaths at 488. The Hindustan Times reported 547 deaths, 59 more than the official count of 488. Extensive research conducted over two and a half years by Amritsar’s Partition  Museum and Delhi’s Art and Culture Heritage Trust  confirmed the figure of 547 deaths.

Similar discrepancies have also been reported on the number of Sikhs who lost their lives in the mayhem of the 1947 partition.  

The Samyukta Kisan Morcha (SKM) was formed in November 2020 as a coalition of over forty Indian farmers’ unions to coordinate protests against the Indian Government’s proposed introduction of three Farm Laws that would have loosened rules on the sale, pricing and storage of farm produce – rules which have protected them from the free market for decades. The SKM argued that these laws would leave farmers vulnerable to big companies and destroy their livelihoods. Farmers travelled from far and wide in the country to stage protests in Delhi and their protests met with widespread support both from within the country and from non-resident Indian communities overseas. The protests were ultimately successful, and the Indian Government agreed to repeal the laws in November 2020. There were conflicting news reports emerging that somewhere between 400 to 750 farmers had allegedly died during the protests at Delhi borders. The Times of India and Al Jazeera reported 600 deaths. A detailed analysis of the data of deaths of farmers by OpIndia painted a different and clearer picture. It reported that 108 farmers lost their lives while on the way to the protest site, 191 lost their lives at the protest site, 340 died after returning home and 40 were reported suicides.5

Fake news or incorrectly reported information is not a new phenomenon. The advance of continually evolving digital technologies and unmediated social media platforms are fertile grounds for the spread of fake news. “The COVID-19 pandemic and its associated “infodemic” have highlighted how the spread of fake news and misinformation online, even if shared without malicious intent, can weaken global public health efforts, contribute to social unrest and lead to real-life harm or even deaths.”6  “It was reported that 79% of UK  and 72% of USA citizens use the internet, including social media, to look for Covid-19 related information.’’7  Together with official government  health department websites in each country, WebMD, the Mayo Clinic, Cleveland Clinic, and John Hopkins are known to offer reliable factual medical information on their websites that has been independently reviewed and produced by a team of medical experts.

On matters pertaining to Sikhism and Sikh history, the four volumes Encyclopedia of Sikhism with content from a host of carefully chosen contributors and edited by Professor Harbans Singh is generally acknowledged as a reliable information resource. On contemporary matters pertaining to Sikhi, the SikhiWiki website has four content-guiding principles and makes no claims to original thought or research. Verifiability, not truth is its primary guiding principle for inclusion of content, the other three principles being no original research, a neutral point of view, and relevance. SikhiWiki claims to contain material and information that has been published by other reliable sources, regardless of whether its editors view this material as true or false. Important mention must also be made here of the Asia Samachar news portal, which since its establishment in October 2014 has been consistently publishing objective news on Sikhs, including providing space to thought-provoking Sikhi concepts, something that has been shunned by other Sikh news portals. Asia Samachar was also probably the only Sikh news portal that reported on the alleged sexual abuses by Yogi Bhajan. In contrast, the Sikhnet website has been known to take a liberal view on some Sikhi matters and has been openly linked with the 3HO (Healthy, Happy, Holy Organization) and the late Yogi Bhajan.

Fast forward to the present and we are increasingly confronted with an almost bewildering array of news and information sources and resources, including misinformation and disinformation. The first social media made its appearance in 1997, followed by Facebook in 2004, YouTube in 2005, WhatsApp in 2009, Instagram in 2010, WeChat in 2011, and Tik Tok in 2016, resulting in an exponential growth of information. Together with Google and Wikipedia, it cannot honestly be said that information from these sources has always been fact-checked and is totally reliable. How then can we as individuals be more discriminating and socially responsible in first checking that the information we have received and read is factually correct before hastily sharing it with family members and our wider circle of friends and contacts?

MISINFORMATION, DISINFORMATION & MALINFORMATION

Misinformation is when false information is shared with others with no intention of causing harm. Disinformation is when false information is knowingly shared to cause harm, alarm, and concern. Malinformation is where genuine information is shared to cause harm to others by moving information originally designed to stay private into the public sphere.8 Today, more than ever before, and with information so readily available at the touch of a key on our computers, laptops, and smartphones, there is an urgent need for both critical thinking and information skills to help us to distinguish between genuine and fake news and to combat extremism in our society. We have a social responsibility to protect ourselves and our fellow beings from fake news. The CRAAP Test (acronym for Currency, Relevance/Reliability, Authority, Accuracy, and Purpose) was originally designed in in 2004 by Sarah Blakeslee and her colleagues at California State University may be of some help to us the next time we encounter and need to verify dubious information before passing and sharing it with others. How Current or recent is this information, how Reliable or Relevant is this information (who is the Author, publisher, originator of this information, and can it be trusted), Accuracy in terms of whether it can be verified from another source, and are there any glaring spelling, grammar, or typographical errors, and what is the Purpose/point of view of this information? Snopes.com was started in 1994 and is but one notable tool that we can use to help us to tell the difference between fact and fiction. It verifies articles and claims the old-fashioned way with human fact checkers who then write up articles verifying news topics with their findings.

Anyone can publish wrong information on the internet, and we instinctively perform online searches all the time without stopping to think about the reliability or credibility of the information. The social media have their uses in terms of social networking, photo sharing, video sharing, interactive media, blogging, and community building. They are also fertile grounds for the spread of fake news. “Algorithms known as bots are increasingly being deployed to manipulate information, to disrupt social media communication, and to gain user attention across a whole range of subjects. While technological assistance to identify fake news are beginning to appear, they are still in their infancy. It will take time for programmers to create software that can recognize and tag fake news without human intervention.”9 We need to be much more vigilant about the information we come across and knowingly share with others, especially that which generates falsehoods and incites bigotry and hatred shared without malicious intent – can weaken global public health efforts, contribute to social unrest and lead to real-life harms or even death.

References

1.Gill, M. The 1984 Sikh genocide – 36 years on. Human Rights Pulse, June 20, 2020.

2. Singh, P. Wounds that never heal; Remembering Operation Blue Star. The Wire, 6 June 2021.

3.Tatla, D.S. (2020). The loss of Sikh heritage; The missing manuscripts of the Sikh Reference Library since June 1984. Sikh Formations, 16 (4), 385-409.

4. Wagner, K.A. (2019). Amritsar 1919; An empire of fear and the making of a massacre. Yale University Press.

5. Did over 700 farmers die during anti-farm bill protests at Delhi borders? A detailed analysis of the data reveals the truth. https://www.opindia.com 13 January 2022.

6. Fighting fake news in the Covid-19 era. La Trobe University, 5 December 2022. https://www.latrobe.edu.au/news/articles/2021/release/fighting-fake-news-in-the-covid-19-era

7. Nielsen, R.K., Schulz, A., & Fletcher, R. (2021). An ongoing infodemic: How people in eight countries access news and information about Coronavirus a year into the pandemic. Reuters Institute for the Study of Journalism.

8. Wardle, C. & Derakhshan, H. (2017). Information disorder: Towards an interdisciplinary framework for research and policy making. Council of Europe.

9.Burkhardt, J.M. (2017). Combating fake news in the digital age. Library Technology Reports, November/December, 53 (8).

Rishpal Singh Sidhu is a semi-retired casual academic at the School of Information and Communication Studies, Charles Sturt University, Wagga Wagga, Australia. He has a passion for research, writing, and teaching and is the compiler and editor of the book, Singapore’s early Sikh pioneers; Origins, settlement, contributions, and institutions, published by the Central Sikh Gurdwara Board  in Singapore in 2017. He is currently based in Sydney, Australia.

* This is the opinion of the writer, organisation or publication and does not necessarily represent the views of Asia Samachar.

Australia sees big jump in Indian-born migrants (Asia Samachar, 26 April 2022)

ASIA SAMACHAR is an online newspaper for Sikhs / Punjabis in Southeast Asia and beyond. When you leave a comment at the bottom of this article, it takes time to appear as it is moderated by human being. Unless it is offensive or libelous, it should appear. You can also comment at FacebookTwitter, and Instagram. You can reach us via WhatsApp +6017-335-1399 or email: asia.samachar@gmail.com. For obituary announcements, click here.

Ride 2 Serve: Singapore cycling group gathering steam for fund raising tour of Malaysia.

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Ride2Serve night ride on CNY as they prepare for their fund raising ride in Peninsular Malaysia in March 2023

By Jat Singh | Singapore |

On Saturday night, some 20 cyclists joined a 88km Chinese New Year night ride. They have a larger mission in mind. They are part of the cycling group that will set out for a tour of Malaysia to raise funds for noble purposes back at home.

Meet the Ride 2 Serve (R2S). The Covid-19 pandemic may have scuttled their rides for the last few years, but not their spirits. They are as enthusiastic as in the past.

The night ride on Jan 21 was part of their weekly training and practice along the coastal roads of Singapore in preparation for their Grand Tour of West Malaysia when they intend to hit Port Dickson, Malacca and Batu Pahat before returning to Singapore. That is happening in March 2023.

With currently over 50 participants including cyclists, marshals and other volunteers, the group shows no sign of having been benched these past years since their last trans-border expedition in 2019. In place, at one glance, a rather highly spirited gang of individuals across various age groups, gender, ethnicity and even physique meets our eyes.

“Cycling is an extremely fun activity, healthy too, something many of us know since young,” says Luvinderpal (Paul) Singh, one of team members, tells Asia Samachar. “The activity has grown in popularity during Covid especially but we (R2S) have been together as a family even before lockdown and all that. We have been cycling to raise funds for the needy for years and years”.

Behind the enthusiasm and high morale of the cyclists prevails a common bond between all characters helmed by benevolent desires to return good to society.

This year, R2S shall direct all funds raised through their efforts to the Sikh Welfare Council (SIWEC) and Sun-Love, that in turn shall utilise the donations for their charitable initiatives. In addition to the two beneficiaries, R2S also takes part in collaborative projects as well, to provide “free-meals”on regular and festive calendars to the needy in the community. Funding is predicated upon various forms of outreach to different public demographics.

Personal donations, pledges in support of cyclists’ mileage, funds raised at booths during special events, corporate sponsorships and even anonymous contributions form the main components of R2S fund raising modus- operandi.

The Malaysia ride will take place between March 10 and 13, 2023: Port Dickson-Batu Pahat-Singapore (310km) or Malacca-Batu Pahat-Singapore (240km).

If you are keen to cycle, contact Paul (90043954) or click here. Registrations close on 28 Jan 2023. Marshals and other volunteers are most welcome please. Corporate sponsorships and donations hotline: +65 84663826

RELATED STORY:

On the ground with SIWEC (Asia Samachar, 3 Dec 2021)

ASIA SAMACHAR is an online newspaper for Sikhs / Punjabis in Southeast Asia and beyond. When you leave a comment at the bottom of this article, it takes time to appear as it is moderated by human being. Unless it is offensive or libelous, it should appear. You can also comment at FacebookTwitter, and Instagram. You can reach us via WhatsApp +6017-335-1399 or email: asia.samachar@gmail.com. For obituary announcements, click here.

Inder Kaur d/o Dulip Singh (1939 – 2023), Subang Jaya

INDER KAUR D/O DULIP SINGH

22.6.1939 – 17.1.2023

A loving wife, mother, grandmother and sister. She was a strong and determined person who cared for her family till the very end. She was a beacon of light whom we have lost and will greatly miss.

Mother: Harnaam Kaur (deceased)

Husband: Shamsher Singh Gill (deceased)

Children:
Charanjit Singh Gill / Lailane Sr Jose (Spouse)
Melvinder Singh Gill

Grandson: Braxton Gill

Path da Bhog will be held on 29th January 2023 (Sunday), from 10am to 12pm, at Gurdwara Sahib Subang Jaya, followed by Guru ka Langgar.

Contact:
+6019 310 6274 (Charanjit Singh Gill)



| Entry: 23 Jan 2023 | Source: Family

ASIA SAMACHAR is an online newspaper for Sikhs / Punjabis in Southeast Asia and beyond. When you leave a comment at the bottom of this article, it takes time to appear as it is moderated by human being. Unless it is offensive or libelous, it should appear. You can also comment at FacebookTwitter, and Instagram. You can reach us via WhatsApp +6017-335-1399 or email: asia.samachar@gmail.com. For obituary announcements, click here.

Enjoy some good kirtan and talks in Kuala Lumpur while you help raise funds for Sikh Welfare Society Malaysia

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By Asia Samachar | Malaysia |

If you’re looking to do something to do this evening, head to Gurdwara Sahib Tatt Khalsa for a kirtan and talk session by British group Nirvair Khalsa Jatha (NKJ).

While enjoying an evening of fine kirtan and good quality Sikhi discussion, you will get a chance to support a local welfare outfit which has been taking care of more than three dozen of needy Sikh families.

The special kirtan darbar today (22 Jan 2023) will raise funds for Sikh Welfare Society Malaysia (SWSM).

At the moment, the society is disbursing some RM10,000 monthly to 37 Sikh families. In 2022, it raised RM103,840 and disbursed RM116,850 to families in need of financial assistance.

“Currently, we have RM40,000 in the society’s bank account (equivalent to 4 months aid) and there is an urgent need to raise funds to assist the current registered families,” SWSM president Harbans Singh Gill Kaleke told Asia Samachar in a message. “Therefore, we humbly seek our Sikh Sanggat to support this Kirtan Darbar and assist in donation for the funding of these families.”

The special kirtan darbar programme which begins at 6pm is supported by the Tatt Khalsa Diwan Selangor, Panch Khalsa Diwan Malaya and Santana Riderz Malaysia.

(If you want to donate, here are the society’s banking details. Name: Sikh Welfare Society Malaysia. Bank: CIMB. Account No: 8001216563. Contact persons: President Harbans Singh Gill Kaleke 0133301011, Vice President Balwinder Kaur 0122006008)

RELATED STORY:

(Asia Samachar, x 2022)

ASIA SAMACHAR is an online newspaper for Sikhs / Punjabis in Southeast Asia and beyond. When you leave a comment at the bottom of this article, it takes time to appear as it is moderated by human being. Unless it is offensive or libelous, it should appear. You can also comment at FacebookTwitter, and Instagram. You can reach us via WhatsApp +6017-335-1399 or email: asia.samachar@gmail.com. For obituary announcements, click here.

Red Deer Sikhs transform old church into gurdwara, bought building with no mortgage

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Gurdwara Guru Nanak Darbar opens in Red Deer in Alberta, Canada – Photo: GGND Facebook

By Asia Samachar | Canada |

A two decade wait for a congregational place came to an end for Sikhs in central Alberta when Sikhs finally opened a gurdwara in North Red Deer.

The 150-strong local Sikh families, backed by some 25 more families from the surrounding areas, had come together to purchase a former church building.

The local Sikhs had raised $450,000 to purchase the building which previously housed the Cornerstone Gospel Chapel. In its place today is the Gurdwara Guru Nanak Darbar (GGND). The enthusiastic response to their fund raising meant they did not need to raise a mortgage.

“We feel God gave us everything, nice houses, everything… but we don’t have anything if we don’t have any place to get together” and observe the faith, GGND committee president Nishan Singh Sandhu told Red Deer Advocate.

Previously, Sikh families had gathered once a month in rented community halls. When the group outgrew an initial space in the Eastview hall, members moved to the Bower Community Hall, the local newspaper reported.

The external view of the Red Deer gurdwara – Photo: Dan McGarvey/CBC

RELATED STORY:

Bundles of blankets for needy as temperatures drop in Canada (Asia Samachar, 12 Jan 2023)

ASIA SAMACHAR is an online newspaper for Sikhs / Punjabis in Southeast Asia and beyond. When you leave a comment at the bottom of this article, it takes time to appear as it is moderated by human being. Unless it is offensive or libelous, it should appear. You can also comment at FacebookTwitter, and Instagram. You can reach us via WhatsApp +6017-335-1399 or email: asia.samachar@gmail.com. For obituary announcements, click here.

Pertoh Kaur @ Pritam Kaur (Pito) (1945 – 2023), Beach Street, Penang

PERTOH KAUR @ PRITAM KAUR (PITO) D/O LATE HARNAM SINGH AND LATE SATWANT KAUR

3.12.1945 – 19.1.2023

Village: Kalwan, Gurdaspur, Punjab

Husband: Late Karam Singh @ Ram Singh (Medan, Siantar, Indonesia)

Children: Harvinder Pal Singh, Late Mohammad Sarwan bin Abdullah @ Sarwan Singh

Path da Bhog: 11th February 2023 (Saturday), from 5pm to 7pm, at Gurdwara Sahib Butterworth followed by Guru Ka Langar (Address: Lot 5702, Jalan Todak Seberang Perai Tengah 13700 Butterworth, Penang, Malaysia)

Contact: Harvinder Pal Singh (011-33902955), Ranjeev Kaur (016-2140010)

Waheguru Ji Ka Khalsa, Waheguru Ji Ki Fateh

We humbly thank everyone for the support given during the bereavement. Thank you for the never ending help provided as we mourn our loss.

Pito, as she’s fondly known, will be remembered and missed fondly by all her family, near and far. Will be most deeply and affectionately missed by her son, siblings, grandchildren, nephews, nieces and loved ones.

‘Whichever way you turn me, O my Lord and Master, that is the way I shall go’
Guru Raamdass Ji: SGGS: 169



| Entry: 21 Jan 2023 | Source: Family

ASIA SAMACHAR is an online newspaper for Sikhs / Punjabis in Southeast Asia and beyond. When you leave a comment at the bottom of this article, it takes time to appear as it is moderated by human being. Unless it is offensive or libelous, it should appear. You can also comment at FacebookTwitter, and Instagram. You can reach us via WhatsApp +6017-335-1399 or email: asia.samachar@gmail.com. For obituary announcements, click here.

Saminder Kaur (1950 – 2023), Seremban / Sri Sentosa

SAMINDER KAUR D/O JAG SINGH

27.9.1950 – 19.1.2023

With a very heavy heart we announce the peaceful passing away of our beloved Sardarni Saminder Kaur d/o Jag Singh on 19.1.2023.

Husband: Manjit Singh (ex-RMAF, Kuala Kangsar)

Children / Spouses: Palley Singh, Sahib Singh, Ravinder Kaur, Haswinder Kaur
Son/daughter in law: Harginder Singh, Jagjit Kaur
Grandchildren: Manjot Kaur, Harpreet Singh, Prabhjeet Singh

Path da Bhog: 28 January 2023 (Saturday), from 6pm to 9pm, at Gurdwara Sahib Petaling Jaya

Contact:
Manjit Singh (0122036200),
Sahib Singh (0122678767),
Palley (0127337508)



| Entry: 20 Jan 2023; Updated: 24 Jan 2023 | Source: Family

ASIA SAMACHAR is an online newspaper for Sikhs / Punjabis in Southeast Asia and beyond. When you leave a comment at the bottom of this article, it takes time to appear as it is moderated by human being. Unless it is offensive or libelous, it should appear. You can also comment at FacebookTwitter, and Instagram. You can reach us via WhatsApp +6017-335-1399 or email: asia.samachar@gmail.com. For obituary announcements, click here.

1ness beyond duality

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By Ranvir Singh | Opinion |

Takeaways

– 1 and 0 is the surest way to explain Gurmat thoughts. Addition of elements may lead to duality

– 1 and 0 can explain all elements of Sikh thought, including panentheism, grace, meeri-peeri, the cultivation of virtue, spiritual and mental wholeness in the Now and an inclusive vision for a borderless world Here

Sikh translations of the 1980s commonly used the idea of “One God” and the pronoun “He” to explain Sikh teaching. It is not hard to see where this came from. The writers were familiar with the King James Bible and Shakespeare and had simply co-opted this usage. This could be interpreted as blind following but it should also be seen as an attempt to make the translation meaningful to a target audience. Sikh “theology” was something written by British conquerors of Panjab or Sikhs re-negotiating their position within that framework.

This is the background that I inherited in the 1990s as a British born Sikh. The simple truth is that, by design, there is nothing complicated about Sikh “theology”. Since the Gurus promoted a direct relation between the Creator and created there was no place for priests. If there are no priests there is no one to produce or benefit from a “theology”. All Sikhs know quite well what the religion is about, explaining it is the problem. If that is the case, why should I explain it? To navigate my place in the world and to change my own and its direction.

Guru Nanak assumes that a seeker wants to connect with Reality or Sat and fulfil themselves by becoming sachiara or ‘Real-i-sed’. The point is not right belief but right or real life. It is less about orthodoxy and more about orthopraxis (right living) and that is why “saints of other worlds” are as welcome as saints from religious traditions in this world. The role of right beliefs are that they may point a way, a direction. All the answers we need are within us as Life reaches out to us. This flow of love for us or Grace is called the ‘Guru’, the destruction of ignorance, bringer of Light. Guru is sometimes linked to Sat making SatGuru. Being and Love, the fundamental nature of life. People may follow other gurus, indeed the sum of our life choices reveals what we truly worshipped and valued. This is based on common sense. Either every single religious experience in human history is false but if even one is true the way of the mystic is real. If a mystic wishes to live her life fully, openly, socially then she will change the world around her. The authentic mystic, by necessity, is a revolutionary.

The easiest way to explain the Guru is 1ness. That is because the sacred text, the Guru Granth Sahib, even starts with the numeral 1. What is distinctive is that whereas the One is often contrasted with ‘other’ in other systems of thought here there is no other. Indeed the 1 is joined to ‘oan’ made up of letters representing the alphabet and then a graphic pronounced ‘kar’ which is the top half of a circle connecting the alphanumeric graphic to the rest of the text beginning with Sat, which is reality or being. All Reality is One, there is no other. As the Creator made the creation and the Giver gifts, there is a separation but this is not a binary opposition since the Creator is the “divine spark” of being at the root of creation, fulfilling itself through creation. The problem with the idea of fulfilling itself is the implication that it is not full, that it lacks, but this is not so for the divine is unique, the Creator is unique, the Giver is unique, a perfection that expands beyond itself through creation, where the simplicity and completion of 1 becomes 11 infinitely. But this infinite expansion requires the possibility of zero. Therefore, in Sikh thought 0 is the key to possibility, chances and choices, greatest among them Love for “only those who Love have got the divine.”

Unity between divine and human, mind and body, men and women, believers and unbelievers, self and society, society and nature replaces duality, marginalisation, exclusion, repression and oppression of the ‘other’. Union is a truth in our relationship to the divine, between our own mind and body, between different people and so on. Our being in the world represents another 1 or ‘I’ but since this is connected to The 1, what you have is 11 or put another way, ‘I’ becomes ‘we’. At least this is what happens when we live in the flow of Life. Another or ‘an’ other is one other, 1 and 1.

When we are in opposition to Life, we dam the flow to build ourselves. With the dam, there are boundaries or ‘othering’, treating persons as objects or things, draining them of Life and meaning. We are one and whatever we are rejecting is zero. These are the binary divisions of the world before the coming of Guru Nanak.

The self or ego is an ‘I’ or 1. The aim of Life is not for it to become nothing — it has been called into being — but to join with the 1, as “water joins with water”. It is to align with the 1 within us living as “fire inside wood”, “reflection within a mirror” or “fragrance within a flower.” Such mystical union is not unique to Sikh thought but the idea that mysticism or spirituality is true religion is. Guru Nanak himself explains that his way starts “from the first breath.” It is natural and inescapable like breath. Represented, it could shown as:

11 You unite with I, fulfilling me
10 You reach out (grace) but I shut you out
01 You are outside the world, I am here separate from You
00 You do not exist and I am a projection of a bundle of chemical reactions

It is sahej or ‘just so’, natural and effortless, a submission to the flow of grace within us and Reality of Being outside that empowers and channels us. Heroism lies in following everyday and everytime common sense.

The universality and simplicity of Sikh teachings can be seen in the scripture, the Guru Granth Sahib, which includes dialogue with Tantric Siddhas, among multiple writings of Muslim Sufis, Hindu bhagats and those of no faith, like Kabir. All of these sit together, worshipping in unity.

The idea that there is one Sacred — literally the numeral 1, pronounced “ik” which is the same 1 as Sunnya, the Void, 0, and this penetrates our world giving it Sense and Life is the beating heart of gurmat or way of the Guru. The Guru is the Light of the 1, that lights candles — the ten Gurus, to burns in the scripture, the Guru Granth Sahib and the Guru is the Light/spirit/soul — “Jyot” — that makes us beings and persons and not merely chemical reactions — the Guru is the heart and mind of the universe as well as every being.

So far, so easy. Things often become more complex when applied to history or interfaith dialogue or other areas of life, what might be termed the gurmatification of knowledge, because at that point, Sikhs leave the Unity of Being and introduce new characters — 2s if you will, a duality that is alien to gurmat. Duality is a turning away from the 1.

Guru Nanak establishes a model community at Kartarpur and this becomes the Khalsa Commonwealth from 1699. Citizens pledge themselves to join a citizen militia, wear a uniform, become literate, to calling on their Creator and to human equality/opportunity. Our lives tell us what we really worship, what we truly seek.

It is beyond scarcity and sacrifice — we are good enough and just need to make the right choices. Sat or Reality is about What Is, not mental understanding. It is about the metaphysics of being, not philosophy of religion. This is important as many non-Sikhs fail to grasp the centrality of meeri-peeri, social and spiritual transformation. God or religion inhabit a different space and time than us. From a Sikh lens the Presence and a Presence of Grace demands social change. If I see the Light of you, I cannot exclude you. Guru Nanak’s teachings can be seen as combining Universal Spirituality with a Spiritual Revolution.

Gurmat is about panentheism not monotheism; Grace not human effort; virtue ethics through emotional and social intelligence not rules; spiritual-worldly transformation not the brainwashing of priests and kings; and a borderless Now, not idolisation of fictional lines and narratives. This has been obscured by Singh Sabha activists trying to influence a Christian audience and by Sant Babas writing for a Hindu one.

This idea of self or ego overcoming makes gurmat a type of virtue ethic where the divine is seen in the godly as “the cow is seen in the calf.” While people might disagree about religious laws and rules — whether to eat beef, pork, fish or vegetables — there is no disagreement about Spirit born virtues — love, faith, patience, forgiveness to name a few.

(This is an abridged version of the article. For the full article, click here)

Writer, activist. Architect para 67 of UN Declaration Against Racism 2001, introduced ‘worldviews’ in UK RE education. PhD International Studies, FCollT, FCIEA. You can follow Ranvir Singh here

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ASIA SAMACHAR is an online newspaper for Sikhs / Punjabis in Southeast Asia and beyond. When you leave a comment at the bottom of this article, it takes time to appear as it is moderated by human being. Unless it is offensive or libelous, it should appear. You can also comment at FacebookTwitter, and Instagram. You can reach us via WhatsApp +6017-335-1399 or email: asia.samachar@gmail.com. For obituary announcements, click here.

Surrey gurdwara raises alarm after spike in international student overdose deaths

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By Asia Samachar | Canada |

The number of overdose deaths among South Asian international students in Surrey, British Columbia, is already a cause for alarm. For the part fortnight, a local gurdwara official has learned of four overdose deaths in the community, all current or former international students.

A Surrey gurdwara official told a local news agency that incidents of overdose deaths is only getting worse.

In the past two years, the gurdwara has helped the families of 16 men who died of overdose — all under the age of 30, international students or in Canada on a work permit, Gurdwara Dakh Nivaran Sahib committee president Narinder Singh Walia told CNC News.

Walia said the gurdwara gets involved when families of the deceased reach out asking for help in arranging a cremation, funeral or sending a body back to India.

A 2019 study found in the Fraser Health region, which includes Surrey — about 35 kilometres southeast of Vancouver — those dying of toxic drugs were disproportionately young, male and South Asian. The authors used a name-based algorithm to identify who was South Asian. The B.C. Coroners Service does not track ethnicity in overdose deaths, according to the report.

Khalsa Aid Canada director for Metro Vancouver Baljit Kaur Lally told the same news agency that better data could spark a badly needed wake-up call in the South Asian community where there is a great amount of stigma around drug use.

Lally told the agency that said in South Asian culture, males are put on a pedestal and receive special treatment when they’re young. However, as soon as they turn 18, they face immense pressure to provide for their family.

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ASIA SAMACHAR is an online newspaper for Sikhs / Punjabis in Southeast Asia and beyond. When you leave a comment at the bottom of this article, it takes time to appear as it is moderated by human being. Unless it is offensive or libelous, it should appear. You can also comment at FacebookTwitter, and Instagram. You can reach us via WhatsApp +6017-335-1399 or email: asia.samachar@gmail.com. For obituary announcements, click here.