Last Respects: 2pm-3pm, 19 March 2023 (Sunday) at Shamshan Bhoomi Hall, Jalan Loke Yew Crematorium, Kuala Lumpur
Saskaar / Cremation: 3pm, 19 March 2023 (Sunday), at Shamshan Bhoomi Hall, Jalan Loke Yew Cremtorium, Kuala Lumpur
Cortège leaves from 82A, Jalan Pending 5, Bandar Puteri 41200 Klang Selangor at 1 pm
Path da Bhog: 26 March 2023 (Sunday), from 10am to 12pm, at Gurdwara Sahib Klang
Contact: Malvin +60 16-224 7904
| Entry: 17 March 2023 | Source: Family
ASIA SAMACHAR is an online newspaper for Sikhs / Punjabis in Southeast Asia and beyond. When you leave a comment at the bottom of this article, it takes time to appear as it is moderated by human being. Unless it is offensive or libelous, it should appear. You can also comment at Facebook, Twitter, and Instagram. You can reach us via WhatsApp +6017-335-1399 or email: asia.samachar@gmail.com. For obituary announcements, click here.
Malaysia | Event: Malaysia VEG FEST – KL Edition 2.0 is back. This event is focused on the vegan/vegetarian/plant-based community. It will be held at the KL Gateway Mall from March 17-19, 2023, between 10am and 9pm.
Some 55 vegan, vegetarian, and plant-based brands are expected to take part. The event aims to showcase vegan/vegetarian/ plant-based products available in Malaysia.
| Asia Samachar Public Service Announcement |
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ASIA SAMACHAR is an online newspaper for Sikhs / Punjabis in Southeast Asia and beyond. When you leave a comment at the bottom of this article, it takes time to appear as it is moderated by human being. Unless it is offensive or libelous, it should appear. You can also comment at Facebook, Twitter, and Instagram. You can reach us via WhatsApp +6017-335-1399 or email: asia.samachar@gmail.com. For obituary announcements, click here.
Have you ever felt a state of emptiness, or looked up into the Cosmos and wondered what all the dark space in-between the stars actually represents? For sure, in basic physics, we have learnt about the vacuum of space, but, this leaves one wondering, what does it mean to set eyes on the vastness of ‘empty space’ and see nothing? In fact even the phrase ‘seeing nothing’ is an oxymoron. And given that all seeing is really not happening ‘out there’ but in our minds, what does emptiness mean in the inner world?
The concept of emptiness can have different meanings depending on the context in which it is used and the perspective one is seeking to express. In general, emptiness refers to a state or condition of being empty or vacant, devoid of content, or lacking substance or essence. This condition can relate to the external physical world incorporating the whole cosmos, or the inner world of human consciousness.
In physics, emptiness can refer to a vacuum, which is a space that is devoid of matter or particles. A vacuum however, as modern science has revealed, is not truly empty, as it can contain energy or virtual particles, but it is a state of very low or zero density.
In cosmology, the concept of emptiness is a physical phenomena often associated with a vacuum in space. This related to the idea of the vacuum state in quantum field theory, which is a state of lowest possible energy in a field, and is often associated with empty space. This vacuum state is not truly empty but contains fluctuations in energy, or virtual particles, that can arise from the uncertainty principle of quantum mechanics.
The idea of emptiness is also relevant in the study of dark energy, which is a mysterious force that is thought to be responsible for the accelerated expansion of the universe. In this regard, emptiness can be related to the study of the ongoing expansion of the universe from the Big Bang some 13 billion years ago. During this period of inflation, in the very beginning, the universe was filled with a quantum field that was in a state of emptiness and it is fluctuations in this field are thought to be the seeds for the formation of galaxies and other large-scale structures in the universe.
If we turn from the cosmos to the inner world, then emptiness takes on a wholly different set of meanings. In the general sense inner emptiness relates to particular psychological states, emotions and thoughts. Emptiness here is associated with feelings of separation, confusion, and loss of purpose. This can be a temporary fleeting emotion or more a substantial serious issue than can lead to mental illness and even suicidal tendencies.
Associated with psychopathology, emptiness can lead to extreme emotional states where one enters a state of meaninglessness and/or a moral vacuum. This feeling of emptiness, can be related to a sense of disconnection or detachment from one’s self, others, or the world. Here emptiness can be associated with an existential crises or a search for deeper meaning and purpose in life. And often this search for meaning can lead a person to religion.
Whilst each religion has its own way of conceptualising emptiness, there is remarkable similarity with most traditions associated around the human ego, self, will and desire.
In Christianity, the concept of emptiness is related to the idea of self-emptying (kenosis), which refers to the voluntary relinquishment of one’s own will and ego to serve others and the divine. It is seen as a way of imitating the humility and sacrificial love of Jesus Christ.
Emptiness in Islam is associated with the idea of ‘fanaa’, which refers to the annihilation of the ego or self in the presence of God. It is a mystical concept that is often associated with Sufism, a spiritual tradition within Islam. In Sufism, the goal of spiritual practice is to achieve a state of fanaa, where the individual becomes empty of ego and self and becomes united with the divine. This is also linked to the idea of detachment from material possessions and the world. This is expressed in various forms, such as the emphasis on the temporary hence empty nature of worldly things and the importance of focusing on the hereafter.
Within the Indic tradition, emptiness is closely related to the Sanskrit term ‘sunyata’ referring to “devoidness”, “emptiness”, or “hollowness”. The Punjabi word ‘sunn’ derived from ’sunyata’ is related to a zero point of emptiness from which expansion and a state of ‘non-emptiness’ emerges.
In Hinduism, the idea of emptiness is closely related to the idea of maya meaning illusion or dream. In simple, Hinduism asserts that life is illusory and in this regard empty. In the Advaita Vedanta school of Hindu philosophy, the concept of emptiness is known as shunyata or sunyata, and is considered to be a means of realizing the true nature of Brahman. The philosophy of Advaita Vedanta emphasizes that all phenomena are ultimately empty and lacking in inherent existence, and that the true nature of reality is non-dual and beyond all distinctions.
In Buddhism, the concept of emptiness (also known as shunyata) is a central philosophical concept. It refers to the idea that all phenomena, including objects, people, and even thoughts, have no inherent or fixed existence or nature. According to this view, everything is interdependent and arises in dependence upon other factors and conditions. Therefore, nothing has an independent existence or essence, and all things are ultimately empty of any intrinsic nature or self.
In Sikhi, the concept of emptiness is closely related to the idea of unity and oneness with the divine. The term often used to describe this concept is “shunn”, which is derived from the Sanskrit word “shunya” and is similar to the Buddhist concept of shunyata. The word sunn declares that the Truth is beyond limitations and determinations. Emptiness of Buddhism means ‘no doctrine about Truth’; sunn in Sikhism means ‘no conception about the Inconceivable.’ In his dialogues with the Yogis, Guru Nanak, states that contrary to yogic practices, it is only through cultivating the mind that one can become enlightened. Then mind appears empty like an un-struck chord, which once struck vibrates and resounds. ਨਉ ਸਰ ਸੁਭਰ ਦਸਵੈ ਪੂਰੇ ॥ ਤਹ ਅਨਹਤ ਸੁੰਨ ਵਜਾਵਹਿ ਤੂਰੇ ॥ (Guru Nanak Dev Ji in Raag Raamkalee – SGGS p943)
An important feature of the conception of the ‘void’ in Sikhi is that it can be realized through divine wisdom or naam. It follows in Sikhi, emptiness is not a state of nothingness or absence, but rather a state of transcendence beyond duality and separation. It refers to the idea that the true nature, or the outer world or inner reality are not separate entities but rather part of an interconnected whole. This interconnectedness is reflected in the concept of “Ik Onkar“, which means “All is one” and emphasizes the unity and oneness of all of existence.
Emptiness is one of those concepts that appear to be straight forward, but on closer scrutiny become more and more mysterious. Whilst human beings, by virtue of our immense intelligence have managed to develop a language to engage in some kind of explanation of this concept, my feeling is that ultimately all attempts at making sense of something that in essence does not exist will remain incomplete. And here, I think the council of Guru Nanak is very useful when he says, ‘Where you are bound to lose by speaking, there, you out to remain silent’
ਜਿਥੈ ਬੋਲਣਿ ਹਾਰੀਐ ਤਿਥੈ ਚੰਗੀ ਚੁਪ ॥੨॥
(Guru Nanak Dev Ji in Raag Maajh – SGGS p149)
Gurnam Singh is an academic activist dedicated to human rights, liberty, equality, social and environmental justice. He is an Associate Professor of Sociology at University of Warwick, UK. He can be contacted at Gurnam.singh.1@warwick.ac.uk
* This is the opinion of the writer and does not necessarily represent the views of Asia Samachar.
ASIA SAMACHAR is an online newspaper for Sikhs / Punjabis in Southeast Asia and beyond. When you leave a comment at the bottom of this article, it takes time to appear as it is moderated by human being. Unless it is offensive or libelous, it should appear. You can also comment at Facebook, Twitter, and Instagram. You can reach us via WhatsApp +6017-335-1399 or email: asia.samachar@gmail.com. For obituary announcements, click here.
ISHWINDER SINGH S/O LATE SARDAR MANJIT SINGH BUDWAL
11.06.1998 – 15.03.2023
Age: 24
Mother: Jasbir Kaur Shergill
Late Sardar Husara Singh (Dada ji ) Late Sardarni Bachan Kaur (Dadi ji)
Late Sardar DSP Utam Singh Shergill AMN PJK (Nana ji) Late Sardani Sharan Kaur (Nani ji)
Ishwinder is a super fan of Liverpool FC . Will never be forgotten for his wonderful smile, heartfelt laughter and will always be loved dearly by his sisters, brothers, relatives and friends.
Akhand Path: 17 March 2023 (4p.m.) (Friday) to 19 March 2023 (4p.m.) (Sunday) at Gurdwara Sahib Titiwangsa
Path da Bhog followed By Antim Ardaas : 19 March 2023 (Sunday) from 5p.m to 7 p.m, at Gurdwara Sahib Titiwangsa
ASIA SAMACHAR is an online newspaper for Sikhs / Punjabis in Southeast Asia and beyond. When you leave a comment at the bottom of this article, it takes time to appear as it is moderated by human being. Unless it is offensive or libelous, it should appear. You can also comment at Facebook, Twitter, and Instagram. You can reach us via WhatsApp +6017-335-1399 or email: asia.samachar@gmail.com. For obituary announcements, click here.
Spirituality refers to a sense of connection to something greater than oneself. It is often associated with religious or philosophical beliefs but can also be experienced in a secular context. Spiritual experiences can involve:
A feeling of inner peace.
A sense of interconnectedness with others and the world.
A recognition of one’s purpose and meaning in life.
Though spirituality is not necessarily tied to any specific religion or belief system, some people may find spirituality through organized religion. In contrast, others may find it through personal exploration and connection to the natural world or other means.
However, spirituality is a personal and individual journey that can take many forms. The key is to remain open and receptive to the experiences and practices that resonate with you and to approach your spiritual journey with curiosity, compassion, and a willingness to learn and grow.
Hereafter, based on Gurbani, as enshrined in Sri Guru Granth Sahib (SGGS) [1], some standard practices that can facilitate spiritual growth are outlined:
MEDITATION
Meditation involves focusing the mind on a specific object or idea and can help to quiet the mind and bring about a sense of inner peace. Guru Arjan Dev proclaims the importance of meditation in one’s life as:
ਜਿਸੁ ਸਿਮਰਤ ਸੁਖੁ ਹੋਇ ਘਣਾ ਦੁਖੁ ਦਰਦੁ ਨ ਮੂਲੇ ਹੋਇ ॥
Jis simraṯ sukẖ hoe gẖaṇā ḏukẖ ḏaraḏ na mūle hoe.
Remembering Him in meditation, a profound peace is obtained. Pain and suffering will not touch you at all. (M. 5, p. 44)
PRAYER
Prayer is a form of communication with a higher power or divine force and can help to deepen one’s sense of connection and purpose. Guru Arjan Dev emphasizes the significance of prayer as:
He Himself knows, acts, and does it right. Nanak says, so, stand before Him and offer your prayers. (M. 2, p. 1093)
ਆਪੁ ਛੋਡਿ ਬੇਨਤੀ ਕਰਹੁ ॥
Āp cẖẖod benṯī karahu.
Renounce your selfishness and conceit and offer your prayers (to God). (M. 5, p. 295)
MINDFULNESS
Mindfulness involves being present now and paying attention to one’s thoughts and feelings without judgment or distraction. Guru Ram Das urges us to be mindful of God’s presence in our lives as:
ਅਪਨੇ ਪ੍ਰਭ ਸਿਉ ਹੋਹੁ ਸਾਵਧਾਨੁ ॥
Apne parabẖ sio hohu sāvḏẖān.
Be always mindful of your God. (M. 5, p. 176)
ਇਹੁ ਸੰਸਾਰੁ ਸਭੁ ਆਵਣ ਜਾਣਾ ਮਨ ਮੂਰਖ ਚੇਤਿ ਅਜਾਣਾ ॥
Ih sansār sabẖ āvaṇ jāṇā man mūrakẖ cẖeṯ ajāṇā.
This whole world is engrossed in the cycle of birth and death. O my foolish and ignorant mind, be mindful of the Lord. (M. 4, p. 607)
SELF-REFLECTION
Reflecting on one’s beliefs, values, and experiences can help deepen one’s understanding of oneself and the world. Bhagat Kabir, a saint-poet of Sri Guru Granth Sahib, in his hymns, urges us to self-reflect as:
Apnai bīcẖār asvārī kījai. Sahj kai pāvṛai pag ḏẖar lījai.
Make self-reflection your mount and place your feet in the stirrups of intuitive poise. (Bhagat Kabir, p. 329)
GRATITUDE
Practicing gratitude by focusing on what one is thankful for can help cultivate positivity and appreciation for the blessings in one’s life. Guru Ram Das emphasizes the importance of being grateful in one’s life as:
Har har kirpā karī jagḏīsar ḏurmaṯ ḏūjā bẖāo gaio sabẖ jẖāk.
With God’s grace, my evil-mindedness, love of duality and sense of alienation are totally gone. I am grateful to the Lord of the Universe. (M. 4, p. 1295)
SERVICE
Serving others through acts of kindness and generosity can help to cultivate a sense of gratitude, connection and purpose. It can also help to develop empathy and compassion. Sikh Gurus [2-6] proclaim that one obtains eternal peace and honour through selfless service.
ਸੇਵਾ ਤੇ ਸਦਾ ਸੁਖੁ ਪਾਇਆ ਗੁਰਮੁਖਿ ਸਹਜਿ ਸਮਾਵਣਿਆ ॥੭॥
Sevā ṯe saḏā sukẖ pāiā gurmukẖ sahj samāvaṇiā.
Through selfless service, eternal peace is obtained. The Gurmukh is absorbed in intuitive peace. (M. 3, p. 125)
ਆਪੁ ਗਵਾਇ ਸੇਵਾ ਕਰੇ ਤਾ ਕਿਛੁ ਪਾਏ ਮਾਨੁ ॥
Āp gavāe sevā kare ṯā kicẖẖ pāe mān.
He shall be honoured if he eliminates his self-conceit and then performs service. (M. 2, p. 474)
NATURE
Spending time in nature can help to deepen one’s sense of connection to the world and foster a sense of awe and wonder. Gurbani emphasizes the incredible nature of God’s creation and encourages us to enjoy it and be grateful for the wonders of our lives. It states:
ਬਿਸਮੁ ਭਏ ਬਿਸਮਾਦ ਦੇਖਿ ਕੁਦਰਤਿ ਤੇਰੀਆ ॥
Bisam bẖae bismāḏ ḏekẖ kuḏraṯ ṯerīā.
I am wonderstruck beholding the wonder of Your Almighty Creative Power. (M. 5, p. 521)
ਵੇਖਿ ਵਿਡਾਣੁ ਰਹਿਆ ਵਿਸਮਾਦੁ ॥
vekẖ vidāṇ rahiā vismāḏ.
Beholding His wonders, I am wonderstruck. (M. 1, p. 464)
COMMUNITY
Connecting with others with similar beliefs and values can provide support, validation, and belonging. Guru Arjan Dev advises us to keep the company of wise and holy persons, which leads to many virtues in one’s life. He says:
ਸੰਤਾ ਸੰਗਤਿ ਪਾਈਐ ॥
Sanṯā sangaṯ pāīai.
Join the Society of the Saints (wise and holy persons). (M. 5, p. 132)
ਠਾਂਢਿ ਪਰੀ ਸੰਤਹ ਸੰਗਿ ਬਸਿਆ ॥
Ŧẖāʼndẖ parī sanṯėh sang basiā.
One who dwells in the Society of the Saints finds perfect peace. (M. 5, p. 256)
ਕਰਮ ਧਰਮ ਤਤੁ ਗਿਆਨੁ ਸੰਤਾ ਸੰਗੁ ਹੋਇ ॥
Karam ḏẖaram ṯaṯ giān sanṯā sang hoe.
The karma of good deeds, the righteousness of Dharma and the essence of spiritual wisdom are obtained in the Society of the Saints. (M. 5, p. 521)
CREATIVE
Engaging in creative pursuits, such as art, music, or writing, can help to express and connect with one’s inner self and foster a sense of purpose. Guru Nanak emphasizes the importance of music, learning, virtues and Naad in his hymns as:
Iknā nāḏ na beḏ na gīa ras ras kas na jāṇanṯ. Iknā suḏẖ na buḏẖ na akal sar akẖar kā bẖeo na lāhanṯ. Nānak se nar asal kẖar jė bin guṇ garab karanṯ.
Some do not understand Sound-current (Naad) or the Vedas, music, virtue or vice. Some are not blessed with understanding, intelligence, or sublime intellect; they do not grasp the mystery of God’s Word. O Nanak, they are donkeys; they are very proud of themselves but have no virtues. (M. 1, p. 1246)
Meditation is in music, and knowledge is in contemplation. Become Gurmukh and speak the Unspoken Speech. (M. 1, p. 879)
In addition, some people may find that spiritual growth is facilitated by:
FORGIVENESS
Letting go of resentments and practicing forgiveness can help to cultivate inner peace and reduce stress and anxiety. Bhagat Kabir proclaims to imbibe the virtue of forgiveness in one’s life. He asserts that the virtue of forgiveness leads to godliness.
Ḏubiḏẖā met kẖimā gėh rahhu. Karam ḏẖaram kī sūl na sahhu.
Erase your duality and hold tight to forgiveness, and you will not have to endure the torture of karma or religious rituals. (Bhagat Kabir, p. 343)
ਜਹਾ ਲੋਭੁ ਤਹ ਕਾਲੁ ਹੈ ਜਹਾ ਖਿਮਾ ਤਹ ਆਪਿ ॥੧੫੫॥
Jahā lobẖ ṯah kāl hai jahā kẖimā ṯah āp.
Where there is greed, there is death. Where there is forgiveness, there is God Himself. (Bhagat Kabir, p. 1372)
READING & STUDYING
Reading and studying spiritual texts and teachings can provide inspiration, guidance, and support in one’s spiritual journey. Guru Nanak urges us to obtain spiritual knowledge. He proclaims:
ਗੁਰ ਪਰਸਾਦੀ ਵਿਦਿਆ ਵੀਚਾਰੈ ਪੜਿ ਪੜਿ ਪਾਵੈ ਮਾਨੁ ॥
Gur parsādī viḏiā vīcẖārai paṛ paṛ pāvai mān.
By Guru’s Grace, contemplate spiritual knowledge; read and study it, and you shall be honoured. (M. 1, p. 1329)
ਨਾਨਕ ਮੁਸੈ ਗਿਆਨ ਵਿਹੂਣੀ ਖਾਇ ਗਇਆ ਜਮਕਾਲੁ ॥੧॥
Nānak musai giān vihūṇī kẖāe gaiā jamkāl.
Nanak says that without divine knowledge, one is plundered and devoured by worldly desires, leading to spiritual death. (M.1, p. 465)
SILENCE
Taking time for silence and solitude can provide an opportunity to reflect, connect with one’s inner self, and deepen one’s spiritual practice. Gurbani encourages us to silence the ego and desires for our progress on the spiritual path. It states:
ਸੁੰਨ ਗੁਫਾ ਮਹਿ ਆਸਣੁ ਬੈਸਣੁ ਕਲਪ ਬਿਬਰਜਿਤ ਪੰਥਾ ॥੧॥
Sunn gufā mėh āsaṇ baisaṇ kalap bibarjiṯ panthā.
In the cave of silence, dwell in your Yogic posture; let the subjugation of desire be your spiritual path. (Bhagat Kabir, p. 334)
ਹਉਮੈ ਵਿਚਹੁ ਠਾਕਿ ਰਹਾਏ ॥੩॥
Haumai vicẖahu ṯẖāk rahāe.
One must silence the ego within. (M. 3, p. 665)
It is important to note that spirituality is not a one-size-fits-all concept, and what works for one person may not work for another. The key is to approach spirituality with an open mind and heart and to be willing to explore and experiment with different practices and techniques until you find what resonates with you.
Ultimately, spirituality is a personal and individual experience, and the path to obtaining it will vary from person to person. Exploring different practices and finding what works best for you in your journey toward spiritual growth is essential.
References
Sri Guru Granth Sahib, (SGGS), 1983 (Reprint), S.G.P.C., Amritsar, p 1-1430.
Singh, D. P., Science and Sikhism: Conflict or Coherence. 2018. Singh Brothers, Amritsar, India
Singh, D. P., A Path to Truthful Living (Part-I), The Sikh Review, 67/1 (Jan. 2019) 25-32.
Singh, D. P., A Path to Truthful Living (Part-II), The Sikh Review, 67/2 (Feb. 2019) 19-30.
Singh, D. P., Universal Relevance of Guru Nanak’s Teachings, (Part-I), The Sikh Review, 67/11, (Nov. 2019). 15-21.
Singh, D.P., Universal Relevance of Guru Nanak’s Teachings, (Part -II), The Sikh Review, 67/12 (Dec. 2019) 19-30.
Dr. D. P. Singh, M.Sc., Ph.D. is Director, Center for Understanding Sikhism, Mississauga, Ontario, Canada. He is a physicist by training, a teacher by profession and a writer by choice. He specializes in writing on Science, Religion and Environmental topics. Currently, he is working as Director, CanBridge Learning & Educational Consultant to various educational institutions in Canada. Email: drdpsn@gmail.com
ASIA SAMACHAR is an online newspaper for Sikhs / Punjabis in Southeast Asia and beyond.Facebook | WhatsApp +6017-335-1399 | Email: editor@asiasamachar.com | Twitter | Instagram | Obituary announcements, click here
Late Joginder Kaur, lovingly known as Hampok, is dearly missed by family and friends.
Hailing from Dusun Nyior in Seremban, Negeri Sembilan, Mata Ji was nothing less than a pillar and strength of the family. And it was a big, loving family of which consisted of 19 grandchildren and 13 great grandchildren.
No words can describe how much we miss you & how empty our life is without you. You will always be remembered and remain in our hearts.
Forever will be loved and cherished by her Sons, Daughters, Daughters-in-law, Sons-in-law, Grandchildren, Great Grandchildren, Siblings, a Host of Relatives & Great Friends.
She may have been gone, but her memories are etched deep in our minds.
PRAYER PROGRAMME
Jodh Mela & Sahej Path da Bhog: 9.30 am till 11.30 am, Sunday 26th March 2023, at Gurdwara Sahib Seremban. Guru Ka Langgar will be Served.
ASIA SAMACHAR is an online newspaper for Sikhs / Punjabis in Southeast Asia and beyond. When you leave a comment at the bottom of this article, it takes time to appear as it is moderated by human being. Unless it is offensive or libelous, it should appear. You can also comment at Facebook, Twitter, and Instagram. You can reach us via WhatsApp +6017-335-1399 or email: asia.samachar@gmail.com. For obituary announcements, click here.
Yesterday was 14 March. Many of you would have received Sikh New Year greetings. What’s this all about? We have received queries from a number of readers who wanted some clarification. For a quick understanding, check out this (2021) video, a discussion between Sikhri stalwarts Manpreet Singh and Harinder Singh. Key word: Nanakshahi. For the article on the video, click here.
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d/o Late Boodh Singh Randhawa w/o Late Tara Singh Bhullar (Baba Bakala, Ipoh)
7.12.1922 – 13.3.2023
Sad are the hearts that loved you Silent are tears that fall Longing for the sunshine of yesterdays All gone far away into a silent land
We live in memory’s garden for now With happier days we’ve known of yore Each precious day, another page turned Each chapter filled with times of joy
Kind and gentle, reserved and disciplined Simple yet profound with unwavering faith A grand lady who came along in a time When people believed and sacrificed
If life was a play, the part that you had You played with great elan Never faltering in your performances ever Giving nothing but happiness always
Only with memories surrounding us Now buoy us on with hope For with your love in our hearts You walk with us forever
For do know there’s no ending to your story As we create our world in our own time Your memory is kept alive here forever In our hearts you will always be
Because…
We are our Maaji’s garden We are her legacy
Forever loved and dearly missed by
Children / Spouse
Late Dr Harcharan Singh Bhullar (Perth, Australia) / Ranjit Kaur
Late Jagjit Singh Bhullar (Slim River, Perak) / Late Gunwant Kaur, Manjit Kaur
Dr Sapuran Singh Bhullar (Sungai Petani, Kedah) / Late Surinder Kaur
Late Sarjit Kaur Bhullar (Beba) (Ipoh, Perak) / Late Saminther Singh
47 great grandchildren and 2 great great grandchildren.
Sahaj Path da Bhog and Anthim Ardas on Sunday, 26th March 2023 from 10am till 12noon at Wadda Gurdwara Sahib, Ipoh and thereafter followed by Guru Ka Langar.
| Entry: 14 March 2023; Updated: 23 March 2023 | Source: Family
ASIA SAMACHAR is an online newspaper for Sikhs / Punjabis in Southeast Asia and beyond. When you leave a comment at the bottom of this article, it takes time to appear as it is moderated by human being. Unless it is offensive or libelous, it should appear. You can also comment at Facebook, Twitter, and Instagram. You can reach us via WhatsApp +6017-335-1399 or email: asia.samachar@gmail.com. For obituary announcements, click here.
ASIA SAMACHAR is an online newspaper for Sikhs / Punjabis in Southeast Asia and beyond. When you leave a comment at the bottom of this article, it takes time to appear as it is moderated by human being. Unless it is offensive or libelous, it should appear. You can also comment at Facebook, Twitter, and Instagram. You can reach us via WhatsApp +6017-335-1399 or email: asia.samachar@gmail.com. For obituary announcements, click here.
It is with deepest sorrow that we announce the passing of Mata Balwant Kaur Gurney (Daughter of Late Hardam Singh Gurney/ Late Mata Harnik Kaur) and wife of Late Toki Peritam Singh Dhaliwal (Son of Toki Pertab Singh Dhaliwal and Mata Rajh Kaur Chel)
Mata Balwant Kaur left this world for her heavenly abode on 22 February 2023, leaving behind
And Children, Grandchildren, Nephew, Nieces and family members who will mourn their loss.
Asa Di Var and Sukhmani Sahib will be held on Sunday, 19th March 2023 (6 am – 11 am) at Gurudwara Sahib Polis, 6 Jalan Balai Polis, City Centre, 50000 Kuala Lumpur (High Street Gurudwara)
Please treat this as a personal invitation. Your presence will be appreciated.
Contact: Dr Sangeeth +6012 -322 2177
| Entry: 13 March 2023 | Source: Family
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