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O&G Sikhs raise RM10k for Nanak Community Kitchen to feed homeless

Deep Singh on a recent tour of duty
By Asia Samachar MALAYSIA  |

For many years, a group of Sikhs who work in the Malaysian oil and gas (O&G) sector have been organising annual prayer sessions. Due to the Covid-19 pandemic restrictions, they could not do their usual prayer gathering this time around. So, they decided to raise funds and channel them for a good cause.

They found the cause in Nanak Community Kitchen (NCK), a Kuala Lumpur-based outfit that has been providing meals to the homeless since 2001. The Sikh-based initiative is anchored by retired Malaysian Air Force officer Deep Singh.

All these years, Deep and a band of volunteers have cooked and distributed vegetarian food to the less fortunate city folk every Friday night. Rain or shine, they would go out to serve the hot meals.

The demand for meals have increased due to the stress caused by the Covid-19 pandemic restrictions, with some folks losing their daily wage from the odd jobs they could manage to find. These has seen Deep going out daily now, serving 300 to 400 meals on each round.

The Oil & Gas Sikhs contributed RM10,000 towards NCK.

Deep Singh can be reached at +60 14-699 9342 or you can check out the NCK Facebook here.

 

RELATED STORY:

Another Johor gurdwara starts distributing free breakfast (Asia Samachar, 10 July 2021)

 

ASIA SAMACHAR is an online newspaper for Sikhs / Punjabis in Southeast Asia and beyond. Facebook | WhatsApp +6017-335-1399 | Email: editor@asiasamachar.com | Twitter | Instagram | Obituary announcements, click here |

Brickfields Panjabi restaurant provide free food twice a day

Brickfields – Photo: Asia Samachar
By Asia Samachar MALAYSIA  |

A Panjabi restaurant in Kuala Lumpur is distributing free food twice a day to those who need them. The the on-going movement restrictions of various kind due to the Covid-19 pandemic have seen an increase int he number of folks who are seeking food.

Moghul Mahal, a restaurant in Brickfields, began providing the free meals more than a week ago.

The restaurant prepares around 200 food packets daily to be distributed in the morning and evening.

Their staff are usually there to assist because they also get many of the visually handicapped. Brickfields is home to the Malaysian Association for the Blind.

 

 

RELATED STORY:

Another Johor gurdwara starts distributing free breakfast (Asia Samachar, 10 July 2021)

 

ASIA SAMACHAR is an online newspaper for Sikhs / Punjabis in Southeast Asia and beyond. Facebook | WhatsApp +6017-335-1399 | Email: editor@asiasamachar.com | Twitter | Instagram | Obituary announcements, click here |

Dr. Darshan Singh Tatla (1947-2021): A unique scholar of Punjab Studies 

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Dr Darshan Singh Tatla
By Pritam Singh OPINION |

In the death of Dr. Darshan Singh Tatla (1947-2021) on 4th July in Birmingham, the academic field of Punjab and Sikh studies has lost an internationally-reputed scholar of unique talent, commitment and achievements.

If I had to name one person whose thoughts, feelings, dreams, excitements and disappointments were all linked to Punjab Studies, it was Darshan, as he was known to his circle of friends. There is no field of Punjab Studies – politics, history, development, literature, religion, diaspora etc., etc. – to which he did not make a contribution. He was a walking encyclopaedia on the subject. No one studying the Punjab in any corner of the world escaped his attention. He was a multi-talented scholar, and a saintly man with a smile on his face even in adversity. His health had not been good for over two decades, but it deteriorated sharply in the last few months.

He was born in the village of Bharowal (Ludhiana) and completed his undergraduate studies in science at Lajpat Rai Memorial College, Jagraon and a Masters in Economics with distinction from Punjabi University, Patiala. He moved to the UK in the 1970s where he completed another combined BA and Masters in Economics and Sociology at Fitzwilliam College, University of Cambridge, where he had the opportunity to interact with Dr Ajit Singh, the rising star of the Cambridge Economics Faculty. He followed this with another Masters in Economics at the University of Birmingham in 1977. The multi-dimensional nature of his academic interests in the study of Punjab led him later to complete his PhD in 1994 at Warwick University in the field of Punjab and Sikh studies. His book The Sikh Diaspora: The Search for Statehood (1998) based on his doctoral thesis has acquired the status of a classic in the field of diaspora studies.

Darshan Tatla’s vision was the prime mover behind the founding of the Punjab Research Group (PRG) in April 1984. From its beginnings as a small group of like-minded PhD students in April 1984, the PRG has expanded and become the most well-respected regional study group from South Asia, where established scholars as well as young researchers come together to share their research in a mutually supportive research environment. The PRG’s work contributed to the organisation of the First International Conference on Punjabi Identity in 1994 at Coventry University, at which the first issue of the International Journal of Punjab Studies was also launched. The journal has continued since (as the Journal of Punjab Studies and more recently as the Journal of Sikh and Punjab Studies). The papers presented at the conference were brought together in a book; Punjabi Identity in a Global Context edited by Pritam Singh and Shinder Thandi and published by Oxford University Press in 1999. In 2016, the PRG launched the Best Doctoral Student Presentation Award, consisting of a cash award as well as a certificate, which is given to a doctoral student whose paper is judged to be the best presented at the PRG conference. To date, seven such awards have been given. The PRG will forever remain as a memorial to Dr Tatla’s contribution to its founding and subsequent multi-dimensional development in the early years.

In recent years Dr. Tatla was a Research Fellow at Punjabi University, Patiala where he produced and published original research on the independence movement, including some vital work on the Gadar Party Lehar. He guided the university in setting up the discipline of World Punjabi Studies. Though he did manage to carry out work in his areas of interest for which he moved back to Punjab, he was also disappointed with the lack of interest showed by Punjab’s political and academic leadership in developing research institutions and capacities in Punjab.

The members of the Punjab Research Group had decided before the outbreak of Covid-19 to honour him with a Lifetime Achievement Award for his distinguished contributions. The PRG had hoped to present this award to him in person at one of its conferences once the pandemic was over and he had recovered from his recent ill health. This award will now, unfortunately, have to be awarded posthumously.

Dr Tatla was involved in many practical charitable tasks in the community in Punjab and England. He established the Dr Darshan Singh Tatla Trust to take care of his remaining work and to place his rich collections appropriately in England and Punjab. Dr Tatla’s research publications and collections will continue to serve as an invaluable source of knowledge, expertise and guidance for Punjab Studies researchers across the world.

(The Panjabi version of the obituary appeared in Punjabi Tribune, 11 July 2021. Click here)

Pritam Singh is Emeritus Professor at Oxford Brookes University, UK

* This is the opinion of the writer/s and does not necessarily represent the views of Asia Samachar.

Punjabi Tribune, 11 July 2021
RELATED STORY:

Farmers struggle and remembering the martyrdom of Chhote Sahibzade (Asia Samachar, 1 Jan 2021)

 

ASIA SAMACHAR is an online newspaper for Sikhs / Punjabis in Southeast Asia and beyond. Facebook | WhatsApp +6017-335-1399 | Email: editor@asiasamachar.com | Twitter | Instagram | Obituary announcements, click here |

Nijindar Singh (1950-2021), Ipoh

 

I N  L O V I N G  M E M O R Y  O F

NIJINDAR SINGH S/O LATE SARDAR CHANAN SINGH

“A true inspiration to his family and those whose lives he has touched. He was much loved and appreciated by his mother, wife, siblings, daughters, sons-in-law, granddaughters, grandsons, nephew, nieces, uncles, aunties, and friends.”

Village: Kampung Simee, Ipoh & Dakoha, Gurdaspur

Mother: Amar Kaur

Wife: Ram Kaur

Daughters & Sons in Law:

Manjeet Kaur & Amreet Singh
Sangita Kaur & Gurdial Singh
Darshan Kaur & Qi
Kiranjit Kaur
Arvindar Kaur

Grandchildren: Sachleen Kaur, Hasleen Kaur, Ashishpreet Singh, Noah D Q

Brothers & Sisters:

Late Sardarni Darchoo Kaur
Justbee Kaur
Gurbachan Kaur
Sivindar Kaur
Swarna Singh
Late Sardar Pritam Singh
Khalwant Kaur
Balbir Singh
Datuk Gurjeet Singh

Keeping the current SOPs in mind, Path Da Bhog will be done within immediate family members.

Contact: Datuk Gurjeet Singh @ 0125037222

 

| Entry: 13 July 2021 | Source: Family

ASIA SAMACHAR is an online newspaper for Sikhs / Punjabis in Southeast Asia and beyond. Facebook | WhatsApp +6017-335-1399 | Email: editor@asiasamachar.com | Twitter | Instagram | Obituary announcements, click here |

Sikh activists raise ‘issues of concern’ at Euro 2020 final

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Sikh activists raise issues at Euro 2020 Final game at Wembley Stadium – Photo: Sikh PA
By Sikh Press Association BRITAIN |

A group of Sikhs in attendance at yesterday’s #ENGITA #Euro2020Final game at Wembley stadium used the occasion to draw attention to ongoing issues of concern to the entire international Sikh community, such as #FreeJaggiNow, #WestMidlands3 and the #FarmersProtest.

These issues are being raised by Sikh activists and organisations across the UK and also internationally.

#FreeJaggiNow is about the case of Jagtar Singh Johal, Scottish Sikh arbitrarily tortured and detained in India for nearly four years without being convicted of a crime.

#WestMidlands3 is about an Indian state attempt, now sanctioned by the UK Home Office, to extradite three British born Sikhs to India to face the death penalty for accusations of crimes they have already been investigated and cleared for.

#FarmersProtest is an ongoing stand against the Indian govt’s forced implementation of three new farming bills which will lead to exploitation and land bankruptcy of farmers, something which will impact millions of Sikhs across India. – Source: Sikh PA

RELATED STORY:

900 days & counting: Jagtar continues to languish in Indian prisons (Asia Samachar, 15 May 2020)

 

ASIA SAMACHAR is an online newspaper for Sikhs / Punjabis in Southeast Asia and beyond. Facebook | WhatsApp +6017-335-1399 | Email: editor@asiasamachar.com | Twitter | Instagram | Obituary announcements, click here |

Mata Gursave Kaur Gill (1932-2021), Ampang

PATH DA BHOG: 31 July 2021 from 10.00am to 11.30am. Due to the current SOP only family members are allowed to attend the prayers. Please contact family members for the Zoom Link of the Path Da Bhog | Malaysia

ਸੂਰਜ ਕਿਰਣਿ ਮਿਲੇ ਜਲ ਕਾ ਜਲੁ ਹੂਆ ਰਾਮ ॥ ਜੋਤੀ ਜੋਤਿ ਰਲੀ ਸੰਪੂਰਨੁ ਥੀਆ ਰਾਮ ॥

Sūraj kirṇi milē jal kā jalu hūā rām ॥ Jōtī jōti ralī sampūrnu thīā rām ॥

As the ray blends with the Sun and water becomes water, so merges the human light in the Supreme Light and becomes perfect. (SGGS, 846)

MATA GURSAVE KAUR GILL

1.2.1932 – 12.7.2021

Daughter of Bhagwan Singh and Satwant Kaur Bangkok.

Village: Pind Varpal, Amritsar

Mata Ji was a very loving mother and mother in law, doting grandmother and a wonderful human being.

Husband: Late Sardar Mohinder Singh Sandhu

Children / Spouses:

1) Sarabjit Singh Sandhu (Sarab) / Harjinderjeet Kaur (Gina)
2) Jagjit Singh Sandhu (Jiteh) / Parveen Kaur (Gloria)
3) Ravinder Singh Sandhu (Ravi) / Ranjeet Kaur (Raj)

Grandchildren:

1) Monisha Kaur Sandhu
2) Navinder Singh Sandhu
3) Manveer Singh Sandhu
4) Ashvinjit Singh Sandhu

Siblings:

1) Late Mata Amrit Kaur & Late Sardar Santokh Singh Shergill (Klang)
2) Late Mata Kirpal Kaur & Late Sardar Gurbachan Singh Nijar (Seremban)
3) Late Sardar Isher Singh Gill & Madam Maninder Kaur (USA)

In Laws:

1) Harbhajan Kaur & Amarjit Singh (PJ)
2) Charlotte Chan Seok Hong & Late Inspector Manjit Singh Sandhu (PJ)

And a host of relatives and friends.

Path Da Bhog: 31 July 2021 from 10.00am to 11.30am

Due to the current SOP only family members are allowed to attend the prayers. Please contact family members for the Zoom Link of the Path Da Bhog.

Contact:

Sarab 016 252 7926

Ravi 017 200 2376

The family members appreciate everyone’s condolences. The family humbly requests for privacy and space to mourn their loss.

| Entry: 13 July 2021; Updated: 28 July 2021 | Source: Family

ASIA SAMACHAR is an online newspaper for Sikhs / Punjabis in Southeast Asia and beyond. Facebook | WhatsApp +6017-335-1399 | Email: editor@asiasamachar.com | Twitter | Instagram | Obituary announcements, click here |

Chennai’s Covid Warrior

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Gagandeep Singh Bedi
By G.C. Shekhar INDIA  |

Among the many appointments that Tamil Nadu’s new Chief Minister M.K. Stalin made amidst the peak of the second wave of Covid-19 in May, the posting of Gagandeep Singh Bedi as Commissioner of Greater Chennai Corporation was seen as a real master stroke.

The state’s capital was reporting 7,000 Covid cases a day taking a heavy toll on ambulances, hospital beds and the medical staff and Stalin needed an officer with a track record of tackling disasters with a hands-on approach and with innovative ways to check the spiraling case load.

Stalin handpicked Bedi (53) to head Chennai Corporation though this 1993 batch IAS officer was heading the Agricultural Department as its Principal Secretary and the job of Commissioner of Chennai Corporation was usually given to a mid-level officer. But the new Government was counting on Bedi’s 26 years of experience, especially the years when he led from the front during natural disasters like the 2004 tsunami, 2005 Cuddalore floods, four cyclones and the 2015 Cuddalore floods again.

Bedi plunged headlong into the job, sounding out his officials for fresh ideas. He quickly put together a Chennai model for community driven prevention and case management. One of the key interventions was to send Fever Survey Workers (FSW) to doorsteps and follow it up with testing for those with high temperatures. Similarly fever camps were organized in hotspot streets to ensure that no one with the mildest symptoms was left uncovered. “Within the first week we had recruited 12,000 FSWs each of whom covered 100-150 houses and mobilized symptomatic individuals to fever camps for RT-PCR testing,” pointed out Bedi.

The GCC also directed all labs to report Covid test results only to its zonal teams to ensure immediate triaging and case management. The results of the tests would be conveyed by 300 trained volunteers who will also explain the importance of triaging to patients so that there is no headlong rush to hospitals. The GCC also established 21 triage centres in Chennai to identify severe cases especially among the elderly with comorbidities.

“When the shortage of ambulances was flagged Bedi asked why not equip cabs with small oxygen cylinders. After all the journey was needed only till a hospital in the city. And when the wait outside hospitals became interminable he came up with the idea of “Oxygen Centres” at the Corporation health centres which would act as holding centres till hospital beds became available,” pointed out an official of Chennai Corporation. In the reverse direction these Oxygen Centres became step down centres for patients with minimum O2 requirement once discharged from hospitals.

Read the full story entitled ‘Covid Warrior: How This IAS Officer Turned The Tide In Chennai’ (Outlook, 19 June 2021), here.

 

RELATED STORY:

Bikram to steer Google Cloud in India (Asia Samachar, 23 Feb 2021)

 

ASIA SAMACHAR is an online newspaper for Sikhs / Punjabis in Southeast Asia and beyond. Facebook | WhatsApp +6017-335-1399 | Email: editor@asiasamachar.com | Twitter | Instagram | Obituary announcements, click here |

Guru Nanak Chair at Birmingham University: Need for community involvement and research validation

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By Gurmukh Singh | OPINION |

In one of his essays, Dr I J Singh of USA, wrote that as the focus of these scholars is Sikh religion, culture and history – in other words, all aspects of Sikh existence, therefore, they have to necessarily keep in touch with the community. They need to nurture, their ties to the community and the gurdwaras. However, he felt that most Sikh academicians do not take the trouble to connect with the community.

In isolation, academician tend to develop a narrow outlook and can become insensitive to community feelings and interests. They can even frustrate community initiatives and add to the controversy surrounding certain issues. This happened during the consultancy phase in UK of the need for a Sikh ethnicity tick box in Census 2021.

It is not that specialist advice should not be sought but that the final advice given should be with full knowledge of different arguments. It is for that reason that in the public sector, academicians, scientists and specialist work closely with policy civil servants who consult widely before advising ministers. For the reasons given by Dr I J Singh, Sikh Chairs must have their finger on the pulse of the community. The worst case scenario is when these Chairs are influenced by “other” considerations. The damage done to community interests can be long term.

SEE ALSO: Relevance of Guru Granth in present era

Recently, a student from Birmingham University has expressed concern “about the amount of academic freedom allowed if the financiers [Indian Government] are given majority control, considering the many issues the Sikh community has faced within India since the partition of India and Pakistan. How would the University develop a community involvement panel, and who would be part of such a panel?”

That is a most valid question from the British Sikh community’s viewpoint.

Following the Canadian and USA community experience of Sikh Chairs, amongst others, Dr Jaspreet Kaur Bal of USA has addressed the question, whether it matters who funds a chair position.

Regarding the selection process, she wrote that “rigorous systems and boundaries would ensure that a Sikh who wholeheartedly rejected the genocidal attitudes of the Indian State would have an equal shot at being the chair. The truth is, like every other realm, decisions are made through networking, whispers at tables, informal conversations, internal promotions; essentially, funders have vetoes that never leave paper trails.”[i]

In other words, directly or through other means, those who fund such university chairs are allegedly able to influence selection. Dr Bal is of the view that, “Controlling the means of knowledge production helps control the narrative….All researchers, whether qualitative or quantitative have a process where they selectively lose data until it tells a story. The author shapes the story the data tells……It is imperative that we are at the heart of telling our own stories.” She believes that University research also needs community validation.

According to the Birmingham University advertisement, “It is anticipated that the Chair holder will extend and develop the University’s work in Sikh Studies, Interfaith Relations, Religion and Politics, and Peace and Reconciliation.

In November 2019, India’s union minister for civil aviation Hardeep Singh Puri made the announcement during a lecture on Guru Nanak’s teachings organised by the university’s India Institute, that, “The very fact that Guru Nanak was able to anticipate the major challenges that we face as a country today — gender empowerment, environmental protection, checking radicalisation — means that there is substance to his message. We are utilising the anniversary to get it to resonate.”[ii]

It is not clear what is meant by the cryptic reference to “checking radicalisation” in the context of setting up a Sikh Chair at Birmingham University in the UK. Otherwise, Guru Nanak Sahib Himself was a revolutionary – a progressive “radical” – who sought religious, social, economic and political reforms.

Let there be no misunderstanding. The establishment of the Sikh Chair at Birmingham University is a most welcome next step in area of Sikh studies in the UK. However, British Sikhs would wish to satisfy themselves regarding community involvement and transparency in the light of community experience of such chairs in Canada and the USA.

[i] Dr. Jaspreet Bal: Counter India’s Attempt to Control Knowledge Production On Sikhi – by Baaz – Baaz (baaznews.org)

[ii] India sets up Guru Nanak Chair at University of Birmingham | Latest News India – Hindustan Times

 

Gurmukh Singh OBE, a retired UK senior civil servant, chairs the Advisory Board of The Sikh Missionary Society UK. Email: sewauk2005@yahoo.co.uk. Click here for more details on the author.

* This is the opinion of the writer, organisation or publication and does not necessarily represent the views of Asia Samachar.

 

RELATED STORY:

US council oppose foreign state funding for Sikh studies endowment (Asia Samachar, 9 March 2019)

 

ASIA SAMACHAR is an online newspaper for Sikhs / Punjabis in Southeast Asia and beyond. Facebook | WhatsApp +6017-335-1399 | Email: editor@asiasamachar.com | Twitter | Instagram | Obituary announcements, click here |

I’ve got to learn to trust the process

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By Jagdesh Singh | OPINION |

It was difficult to breathe with this heaviness, when sighs are not far apart, labored. Our hearts were heavy, like damp cement clumps drying out in the sun would be, I’d imagine. A death of someone’s child, even if we weren’t so affectionately close to, will always be an extremely sad experience. We tried to console ourselves more, by consoling the parents anyway way possible, without barging into their very personal grieving spaces. A silent personal prayer, a short message, or just joining in a group Zoom call where our presence was seen, if not felt.

Deep profound grief can drive many of us closer to the edge, perhaps ultimately leading to utter depression and suicide, especially if we don’t allow enough time to heal. And sometimes, a lifetime may not be enough. At tough times like this, it is typical of us to imagine ourselves in their places, trying to experience the ‘What if it was me or my child?’ question in our heads rather superficially, knowing so well we wouldn’t be anywhere close to that heart wrenching torture the ones actually grieving are going through.

I had wondered if such a profound experience would push me further from my faith, questioning if the usefulness of my prayers all these years would finally betray me the benefits I had believed to be inevitably coming from these prayers. Like some barter system, my prayers and my faith given would protect me and my family from any harm. This, I have been telling myself even if I don’t want to admit it.

The parents have been dedicating to their Sikh path all their lives, imbuing fundamental principles within their children. Beyond the initial shock, I had imagined that the family struggled tremendously to accept the demise of their son and brother. But before we knew it, they picked themselves up using their prayers and the teachings of their Guru, as if reaching out to a floating vessel in the turbulent seas. It seemed that it was protecting them from the emotional storm of turmoil swirling around them.

Instead of being pushed away like I had imagined myself in this situation, they grew stronger together attaching themselves more to their prayers and their beliefs. It kept them calm. It made them accept the inevitable. It allowed time to heal them faster. I’m sure they’re still in that storm, but their vessel isn’t falling apart, rather it’s fixing itself, even upgrading as the day goes by.

When we witnessed this with our own eyes, that heavy feeling our hearts felt became lighter. We could breathe again.

And then I realized, that I’ve got to learn to trust the process. Trust that the faith I have, and the prayers that I know, will help. Instead of allowing myself to be pushed away from my faith, this episode taught me to pull myself to my faith even closer. Hold on to it like any drowning person would to any vessel afloat.

Everybody has every right to question her faith. We are, after all, but only human. But we should also trust that our faith can help us in dire times. It’s better than not having something to cling to, in the middle of the storm.

Jagdesh Singh, a Kuala Lumpur-based executive with a US multinational company, is a father of three girls who are as opinionated as their mother

* This is the opinion of the writer, organisation or publication and does not necessarily represent the views of Asia Samachar.

 

RELATED STORY:

The plight of the Rohingya (Asia Samachar, 29 April 2020)

When a Sikh boy gets bullied by white girls (Asia Samachar, 14 June 2020)

ASIA SAMACHAR is an online newspaper for Sikhs / Punjabis in Southeast Asia and beyond. Facebook | WhatsApp +6017-335-1399 | Email: editor@asiasamachar.com | Twitter | Instagram | Obituary announcements, click here |

Amir Singh Pinder (1948-2021), Klang

PATH DA BHOG: 24 July 2021 (Saturday), 9am to 11.30am, at the residence (27, Lorong Sembilang 8b/ks03, D’Anjung Teluk Pulai, 41100 Klang, Selangor) | Malaysia

AMIR SINGH PINDER S/O JAB SINGH

20.12.1948 – 12.7.2021

Village: Ipoh

Wife: Mokthar Kaur D/o Puran Singh (Tara)

Children / Spouses:

Sarabjeet Kaur
Karamjeet Kaur & Avtar Singh
Amarjeet Singh & Ranjit Kaur
Manjeet Kaur & Sukhraaj Singh
Harvinder Singh & Amarjeet Kaur Dhillon
Belinda Kaur & Harrabinder Singh

Grandchildren:

Saachleen Kaur
Kushpreet Kaur
Esharaaj Kaur
Jaaishleen Kaur
Mesharaaj Kaur
Harnisharaaj Kaur
Harkrishan Joth Singh

Path Da Bhog: 24 July 2021 (Saturday), 9am to 11.30am, at the residence (27, Lorong Sembilang 8b/ks03, D’Anjung Teluk Pulai, 41100 Klang, Selangor)

Contact: Harvinder Singh 016 – 288 8719

DAD, YOU WERE LOVED BY ALL & YOU WILL BE GREATLY MISSED 

| Entry: 12 July 2021 | Source: Family

ASIA SAMACHAR is an online newspaper for Sikhs / Punjabis in Southeast Asia and beyond. Facebook | WhatsApp +6017-335-1399 | Email: editor@asiasamachar.com | Twitter | Instagram | Obituary announcements, click here |