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5,000 attend inaugural Singapore Sikh Heritage Day

If a picture speaks a thousand words, then this is humanity in prose. #sikhheritagedaysg #sewapledge #onehumanity – Photo and caption from Sewa Pledge Singapore Facebook page

By Asia Samachar Team | SINGAPORE |

The art of tying turban and the soothing touch of Sikh music were at full display over the weekend as Sikhs reached out to their fellow Singaporeans on their identify and contribution.

The small but dynamic Sikh community took it upon itself to showcase their history and heritage at a two-day Sikh Heritage Day which began on June 8.

The estimated 5,000 people of all faiths who attended the event also had a chance to taste Guru Ka Langgar, the vegetarian meal usually served at Sikh gurdwaras.

No less than the Singapore President Halimah Yacob was at hand to do the launching, a fitting gesture to the community that have contributed to the nation on many fronts.

In a Facebook entry, Halimah said that religious diversity was Singapore’s strength.

“Though the Sikh community is a small ethnic group in Singapore, the Sikhs have added much vitality to our social fabric. Through this celebration, I hope it will promote greater interfaith understanding among Singaporeans of different races and religions,” she added.

The event is held as part of the year-long celebrations to commemorate the 550th birth anniversary of Guru Nanak, founder of the Sikh faith (Sikhi or Sikhism).

In a statement, the organisers said the inaugural event aimed at improving the understanding among the Singapore societies of Sikhs, the values they stand for and how these are aligned with that of the wider society.

“The messages and teachings of Guru Nanak form the bedrock of the Sikh faith and are widely recognised as congruent to the principles of an open, inclusive and diverse society,” said project lead Malminderjit Singh in his opening remarks at the event.

“Thus, as the Sikhs around the world celebrate, just as we are doing so in Singapore, we not only commemorate a milestone year for our faith group, but it is also a chance for us to remind ourselves and highlight the important roles we play in the societies we live in. Because it is in the Sikh ethos to make sure that we work towards the purpose of the betterment of all mankind.”

Tried my hands on the traditional Esraj instrument. The hymns of the Sikh faith are performed with these musical instruments. – Caption from Halimah Yacob Facebook / Photo by MCI Photo by Clement

The exhibition focused on several key themes – Sikh tenets, history, identity, heritage and how the community has contributed to Singapore as several prominent and successful members of the community were highlighted.

Sikh Heritage Day also contributed to the national conversation as 2019 also marks the bicentennial year of Singapore.

One of the highlights of Sikh Heritage Day was the turban tying booth as snaking queues of people from different ethnic and religious backgrounds waited excitedly to have their turbans tied by Sikh volunteers.

One of the first to get his turban tied was Mayor of North East District and Member of Parliament for Tampines GRC, Desmond Choo.

Former Member of Parliament and Chairman of the Coordinating Council of Sikh Institutions Inderjit Singh, shared: “It was truly amazing to see the beauty and openness of Singapore society as people from all walks of life transcended boundaries and inhibitions to tie the turban on and experience what it meant to be a Sikh. To me, it exemplified the spirit of One Humanity, which is also the tagline for our year-long celebrations.”

Tributes for the local Sikh community poured in from members and leaders from other communities who were present at Sikh Heritage Day. Ustaz Muslim Amad, Community Engagement and Religious Classes Executive of Al-Muttaqin Mosque, who provided his reflections at the launch event, said: “I started to learn more about Sikhism when I attended the Naam Ras Kirtan Darbar in 2016 and as I exposed myself to the learning of others. What I see in them is a community that cares for others, selfless in their service for others without any discrimination.”

They included  ISEAS former director Prof Kernail Singh Sandhu, national hockey icon Harbhajan Singh Loombha, mathematics education doyenne Prof Berinderjeet Kaur, businessman Kartar Singh Thakral and Jagjit Singh Sekhon who set up Nightingale Nursing Home in 1980 as Singapore’s first professionally operated nursing home with emphasis on care of the aged, chronic sick and convalescing.

 

RELATED STORY:

Singapore president to launch maiden Sikh Heritage Day (Asia Samachar, 31 May 2019)

Ontario introduces Sikh heritage learning tools (Asia Samachar, 23 Feb 2019)

 

ASIA SAMACHAR is an online newspaper for Sikhs / Punjabis in Southeast Asia and beyond. Facebook | WhatsApp +6017-335-1399 | Email: editor@asiasamachar.com | Twitter | Instagram | Obituary announcements, click here |

Bhajan Singh @ Ajit Singh (1942-2019), Port Klang

PATH DA BHOG: 10am-12pm, 30 Jun 2019, at Gurdwara Sahib Port Klang | Malaysia

Bhajan Singh @ Ajit Singh (1942-2019), Port Klang

ਤੇਰਾ ਕੀਆ ਮੀਠਾ ਲਾਗੈ ॥

Thaeraa Keeaa Meethaa Laagai ||

BHAJAN SINGH @ AJIT SINGH A/L SOCHA SINGH

Village: Bhrampura, Amritsar.

Born: 31 July 1942

Departed: 12 Jun 2019

Wife: Gaigindar Kaur d/o Tara Singh

Children / Spouses:

Amarjit Kaur / Balraj Singh

A. Swaran Kaur / Dr. Balwinder Singh ( Melbourne, Australia)

Manjit Singh / Sharan Kaur ( Auckland, New Zealand)

Grandchildren:

Simerjit Kaur

Reverndeep Singh

Raj Pratap Kaur

Jeevanjeet Singh

Paramprit Kaur

Heshveen Kaur

Raajdev Singh

Path da Bhog: 10am-12pm, 30 Jun 2019, at Gurdwara Sahib Port Klang

Contact: Manjit Singh 012 2777913

| Entry: 12 June 2019; Updated: 13 June 2019 | Source: Family |

ASIA SAMACHAR is an online newspaper for Sikhs / Punjabis in Southeast Asia and beyond. Facebook | WhatsApp +6017-335-1399 | Email: editor@asiasamachar.com | Twitter | Instagram | Obituary announcements, click here |

When sons become fathers

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Columnist Jagdesh Singh and his dad – Photo: Supplied
By Jagdesh Singh | OPINION |

Over dinner with close friends of ours, I witnessed, with amusement, a debate between a father and his son. It amused me because it reminded me of the heated arguments I’ve had with my beloved father.

Like most boys growing up, I had hero worshipped my father. I looked up to him as the hardworking boy of a very poor laborer, who worked his way through his tertiary and college education while the country was building itself from the ashes of World War II. And to be fair, I knew of his trails and tribulations because the man loved to yarn tales while nursing a glass of whiskey at the dinner table.

From the time I could feed myself at the dining table, it was compulsory for the whole family to have dinner together. Nothing could break this habit he forced upon us. Not preparing examinations, watching World Cup games, not even entertaining guests. Nothing.

And so, typically after our first roti (chapati) that Mom had slaved away in the kitchen minutes before dinner, he would be relaxed after a stressful day working as a government servant, and would relay stories of how he and his brothers worked hard to escape the poverty they inherited. The typical immigrant stories that many third generations like me all around the world would hear. Which kid wouldn’t be entranced to hear about the simple principles of hard work and determination, of from rags to middle class comforts, of simple happiness from their blood brotherhood, of mischief from very poor disciplining parents?

But as I reached young adulthood, the rebel in me viewed these stories as nothing more than tiresome scripted anecdotes. Like most young adults, we seemed to have been more distracted with our own identities. We, too, were developing milestones that would soon be our version of hardship that we would relay to our kids. This, in essence, is the generational gap that slowly widens between both generations as the our own circle of influence grows. And then, when we’ve finally assumed adulthood, and are ready to call ourselves the men that we are, this gap is at its widest.

I became the alpha male in the image of my father. I, too, developed characteristics of stubbornness as the hero image of my father diminished to a glowing ember rather than the fiery fire of my younger days. At this point, our arguments were ugly, and quarrelsome. They broke my mother’s heart multiple times.

As I watched this conversation between my friend and his son unfold yesterday, I day dreamt of the arguments I had with my father when I was about the boy’s age. I now understand what my dad was trying to convey to the younger me. At that time, I believed to my core that he wanted to quash my idealistic opinions simply because I was more liberal. His arguments were in conflict with the liberal thoughts that he had planted in my head when I was younger. I arrogantly viewed this as hypocritical. But now, as a father of very strong willed girls, I’m beginning to understand what my dad was trying to tell me.

He was trying to temper with my foolhardy, know-it-all arrogance. My ideals were academic. I hadn’t been put out in the world at all to understand how selfish and dishonest people can be. I hadn’t nursed any battle scars that you get from life as we navigate through complex relationships in love, life and death. I wasn’t being realistic. He was preparing me for reality while trying his best to not kill my noble idealistic thoughts.

As I chewed on a morsel of fish at dinner, my friend was tempering with his son’s passionate liberal opinions with conservative realism. There are no right answers between the two and I couldn’t nor did I want to involve myself in their debate. It was more of a relationship building test between father and son than an actual debate between liberals and conservatives. Very much the same I had with my father.

I appreciate them now. These arguments have made me who I am today. No more in the shadow of my father, my childhood hero, but of myself. My thoughts and opinions still differ from my father, but we now agree to disagree light-heartedly because we see each other as men with their own battle scars that demand respect from each other.

 

Jagdesh Singh, a Kuala Lumpur-based executive with a US multinational company, is a father of three girls who are as opinionated as their mother

* This is the opinion of the writer, organisation or publication and does not necessarily represent the views of Asia Samachar.

 

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ASIA SAMACHAR is an online newspaper for Sikhs / Punjabis in Southeast Asia and beyond. Facebook | WhatsApp +6017-335-1399 | Email: editor@asiasamachar.com | Twitter | Instagram | Obituary announcements, click here 

IN MEMORY: Kartar Kaur Kishen Singh (1932-2018), Rasa / Kuala Pilah

PATH DA BHOG: 23 June 2019 (Sunday), 9am-12pm, at Gurdwara Sahib Rasa, Selangor (Add: 104, Jalan Chuang 4d, Kampung Baru Chuang, 44200 Rasa, Selangor) | Malaysia

Kartar Kaur Kishen Singh (1932-2018), Rasa / Kuala Pilah

KARTAR KAUR A/P KISHEN SINGH

Born: 18 March 1932

Departed: 6 July 2018

Husband: Late Gopal Singh

Children / Spouses:

Late Harbans Singh

Suan Kaur (Pita, Puchong) / Late Dalip Singh

Serendar Kaur (Tolay) / Pritam Singh

Mohon Singh (Moni) / Anita Kaur

Kulwant Singh (Kelo) / Besant Kaur (Bomi)

Manjit Singh (Tochan) / Halijah Ahmad

Also leaving behind 13 Grandchildren and 20 Great Grandchildren

Path da bhog: 23 June 2019 (Sunday), 9am-12pm, at Gurdwara Sahib Rasa, Selangor (Add: 104, Jalan Chuang 4d, Kampung Baru Chuang, 44200 Rasa, Selangor)

Contact:

Karamjeet 012-221 8969

Pritam 017-373 6646

Kelo 016-219 8968

Please treat this announcement as a personal invitation.

 

| Entry: 10 June 2019 | Source: Family

ASIA SAMACHAR is an online newspaper for Sikhs / Punjabis in Southeast Asia and beyond. Facebook | WhatsApp +6017-335-1399 | Email: editor@asiasamachar.com | Twitter | Instagram | Obituary announcements, click here |

Rawang gurdwara reelects committee as they plan major renovation

Dr.Nirmal Singh addressing the Rawang gurdwara members. Seated (L-R) are Amarjeet Singh Jassal, Mrs Mahinder Singh, Jimmy Sidhu and Darshan Singh – Photo: Supplied
By Asia Samachar Team | MALAYSIA |

Retired government doctor Dr Nirmal Singh Shamsher Singh and his team has been entrusted to continue managing Gurdwara Sahib Rawang for the next two years.

Dr Nirmal and his slate was returned unopposed at the gurdwara’s annual general meeting (AGM) yesterday (9 June 2019), the ninth for the registered body Gurdwara Sahib Rawang Selangor, formerly known as Persatuan Penganut Gurdwara Sahib Rawang Selangor.

This comes at a time when the Selangor-based is on the verge of undertaking a major renovation plan which could cost some RM3 million.

As per the amendment to its constitution in the last AGM, members elect only the president who has to submit and display his committee make-up.

“I wish and pray that there will be a closing of ranks and unity in our Sanggat going forward as we are close to obtaining approvals of our gurdwara development plans,” Dr Nirmal told Asia Samachar in a text message. Dr Nirmal was attached to the Ministry of Health.

The plan includes building a new two-storey multipurpose building comprising Granthi and Pathi residences, langgar hall, kitchen/ stores and toilets on ground floor. Also in the pipeline is a second Darbar Sahib on the first floor with multiple rooms on one side for teaching Punjabi and offices on other side for parbandhak committee, Naujawans and Istrisatsang.

This then follows a renovation and expansion of the existing Darbar Sahib.

“It is our dream and hope that when completed we will be able to play a more integrated role in our community and attract the young towards Sikhi thorough education and sports. We also want to play a bigger welfare role for needy Sikhs in our vicinity,” he said.

An earlier proposal suggested demolishing all the existing structures and building a brand new complex, estimated to cost some RM5 million.

“Many are against the demolition of our beautiful darbar. It’s a landmark building next to the train track and rail station,” one gurdwara member told Asia Samachar. “We don’t want to lose an iconic building.”

Members at Rawang gurdwara 2019 AGM
G.S. RAWANG GMC 2019/2021

PRESIDENT: Dr Nirmal Singh

VICE PRESIDENT: Amarjit Jassal

ADVISOR: Dr Jasmeet Sahota

SECRETARY: Mrs. Mahinder Singh

ASST SECRETARY: Darshan Singh

TREASURER: Jimmy Sidhu (Maljindar Singh Sidhu Brar)

ASST TREASURER: Harmeet Kaur

COMMITTEE MEMBERS:

1) Reetwinder Kaur

2) Harmendar Khosa

3) Pramjit Kaur

4) Ranjit Sidhu

5) Jatinder Jassal

6) Ishvinder Singh

7) Harpal Kaur

8) Darvir Bagha

Rawang gurdwara building built in 1976

 

RELATED STORY:

22 Selangor gurdwaras get another round of state funding (Asia Samachar, 16 Feb 2019)

 

ASIA SAMACHAR is an online newspaper for Sikhs / Punjabis in Southeast Asia and beyond. Facebook | WhatsApp +6017-335-1399 | Email: editor@asiasamachar.com | Twitter | Instagram | Obituary announcements, click here |

Kaljug Jahaj Arjan Guru – Amrita Kaur & Yadvinder Singh

KIRTAN | JUST RELEASED: New Zealand-based Amrita Kaur and Yadwinder Singh has released a new album to commemorate the shaheedi diwas (martyrdom) of Guru Arjun Sahib, the Sikhs fifth Guru, in 1606.

Entitled ‘Kaljug Jahaj Arjan Guru’, the album was recorded a couple of weeks before for shaheedi divas, Yadvinder told Asia Samachar.

This is the latest album from the father-daughter pair.

Composition: Bhai Sarabjeet Singh
Tabla : Mandeep Singh Ji
Keyboard : Dharmesh Parikh ji
Video Production: Harvin Singh Hans ji
Music Director: Yadvinder Singh

Recording & Mastering at Lion Beats Recording Studio, Auckland NZ

View the video here.

 

RELATED STORY:

Tu Mera Pita: Amrita Kaur & Yadvinder Singh (Asia Samachar, 12 Sept 2016)

 

ASIA SAMACHAR is an online newspaper for Sikhs / Punjabis in Southeast Asia and beyond. Facebook | WhatsApp +6017-335-1399 | Email: editor@asiasamachar.com | Twitter | Instagram | Obituary announcements, click here |

IN MEMORY: F/Sjn (Ex RMAF) Baluvan Singh Dhillon Karnail Singh (1955-2018), Kuyoh

PATH DA BHOG: 22 June 2019 (Saturday), 9.30am-12noon, at Gurdwara Sahib Kuyoh followed by Guru Ka Langgar
 | Malaysia

F/SJN (Ex RMAF) BALUVAN SINGH DHILLON S/O KARNAIL SINGH

(31.12.1955 – 12.7.2018)

Village: Shergar, Bathinda

Wife: Gorchan Kaur

Children / Spouses:

Satwinder Kaur Dhillon / Balvinder Singh

Karenjeet Kaur Dhillon / Taranjit Singh

Reshwant Singh Dhillon / Parvin Kaur

Grandchildren:

Tazveer Singh Sekhon

Alysha Kaur Sekhon

Pall Vihaan Singh Dhillon

Path Da Bhog: 22 June 2019 (Saturday), 9.30am-12noon, at Gurdwara Sahib Kuyoh followed by Guru Ka Langgar

Contact:

Reshy 012 6961207

Karen 016 972 6400

 

| Entry: 9 June 2019 | Source: Family |

ASIA SAMACHAR is an online newspaper for Sikhs / Punjabis in Southeast Asia and beyond. Facebook | WhatsApp +6017-335-1399 | Email: editor@asiasamachar.com | Twitter | Instagram | Obituary announcements, click here |

Wedding Movie? Or recording a sacred ceremony?

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ONE FOR THE ALBUM: A photo capturing Anand Karaj of Bhagwan Singh Virik and Rarminder Kaur on 21 Aug 1966 – Source: Major (Rtd) Bhagwant Singh Virik.
By Dya Singh | OPINION | 

Being the son of a Granthi Sahib and almost born and definitely brought up in a gurdwara, I have witnessed, participated, conducted and remembered Anand Karaj since I was about 8. I am now 69. Many things have changed about Anand Karaj, let me assure you!

The one ‘growth’ industry besides others is the making of a wedding movie of the entire affair with Hindi songs thrown in and the young ones sometimes even recorded running around trees miming Hindi songs or setting off into the sunset on a motorbike and so on.

I have nothing against that. One wishes to remember how it was, as time goes by.

The one grouse, a big complaint, I will say, I do have is how we allow a team of photographers almost dictate a sacred Anand Karaj so that they can get the best angles! They are everywhere – in front of the couple, standing in front of the sangat, in the parkarmea, backs to Guru Sahib and of greatest irritation for me especially when I am conducting the sacred ceremony, coming between my line of sight of the couple especially as they come around the Guru Granth Sahib so that I can attempt to complete singing the ‘lav’ when their round is completed, or when I am addressing the couple. I once saw a photographer almost sit in the bride’s lap trying to take a photograph of her face under the veil!

My greater amazement is that learned Sikhs, who might otherwise be very careful that ‘maryada’ is followed, even making a fuss, if some brothers and cousins of the bride decide to stand around the back of the Guru Sahib, to help her along, are oblivious to the nuisance of these photographers. Why? For the sake of a good wedding movie?

To add insult to injury, they are normally quite badly dressed. Certainly not well dressed, to complement a wedding! Hard Rock Café T-shirts, tattered jeans – I have seen it all. I have seen horrible rear views of low jeans as some photographer bends down to try to catch a picture of the bride under her veil.

I accept that many will think that a good ‘wedding movie’ (I will not even degrade it by calling it a video or cd) is the ‘in’ thing and perhaps is better than still photography, I will still say that where the Anand Karaj part of the ‘wedding’ is concerned, one should insist that the camera crew is there to ‘record a sacred ceremony’. They are not there to make a movie of the ceremony but record the occasion. There is a huge difference. And there should be an insistence that they should be well dressed at least in long sleeves shirts and proper trousers, as befitting the sangat and the Guru Ji, and most important be as immobile and discreet as possible when the ceremony takes place.

I was at a very good friend’s son’s Anand Karaj in Kuala Lumpur recently. Many former and current Sikh Naujawan Sabha Maaysia (SNSM) members, jathedars and committee members were present. It was a very moving Anand Karaj, as it should be, with Malaysia’s “best” on stage to conduct the ceremony which they did most efficiently. It was a joy especially for me to witness it all, EXCEPT the intrusive over-presence of the camera crew. I even recorded on my I-phone one cameraman who was dawdling about on the runway to Guru Ji, getting in the way of those who were coming forward to metha-tek. The fact is he did whatever he liked and was allowed to. There were 3 camera crew recording every step of the couple and running in front and back of them!

I talked to a number of Sabha gentlemen and the general response was, “Ya-aan! You are right-lah.” Perhaps that is where it will end. But I have got it off my chest!

Malaysian-born Dya Singh, who now resides in Australia, is an accomplished musician and a roving Sikh preacher. The Dya Singh World Music Group performs full scale concerts on ‘music for the soul’ based on North Indian classical and semi-classical styles of music with hymns from mainly the Sikh, Hindu and Sufi ‘faiths’. He is also the author of SIKH-ING: Success and Happiness. He can be contacted at dyasingh@khalsa.com

* This is the opinion of the writer and does not necessarily represent the views of Asia Samachar.

 

RELATED STORY:

Dya Singh revisits Kerala ayurveda journey (Asia Samachar, 26 May 2019)

Postcards from the Road: Delhi for Dastarbandhi (Asia Samachar, 18 Feb 2019)

 

ASIA SAMACHAR is an online newspaper for Sikhs / Punjabis in Southeast Asia and beyond. Facebook | WhatsApp +6017-335-1399 | Email: editor@asiasamachar.com | Twitter | Instagram | Obituary announcements, click here |

Mastercard CEO Ajay Singh Banga named top ethnic minority business role model

Mastercard CEO Ajay Banga
By Asia Samachar Team | LONDON |

Mastercard CEO Ajay Singh Banga tops the list of ethnic minority role models in business while seven Asian women made it into the top 20 positions.

Ajay topped the 100 Ethnic Minority Executives 2019 annual list released by London-based diversity and inclusion network INvolve that celebrates the top ethnic minority senior executives.

Since joining the organisation in 2009, Ajay has led Mastercard on an inclusion journey, including the expansion of its global inclusion and diversity council, which he co-chairs.

Under his leadership, Mastercard embraces, encourages and supports its people to bring their whole selves to work and use their unique perspectives as a competitive differentiator, according to the list entry.

The Mastercard top executive is no stranger to the corporate world. In 2015, US President Barack Obama had appointed the American-Indian as a member of the Advisory Committee for Trade Policy and Negotiations.

“I consider myself incredibly lucky to work at a company where decency is the foundation for how we approach the work we do,” Banga said in a statement. “When we lead with decency, all of our other values are supported. They’re made even stronger by a commitment to diversity.

See the full EMpower 100 Ethnic Minority Executives 2019 list here

Some of the other top Asians in the list were Unilever chief HR officer Leena Nair (No 5), EY partner Sanjay Bhandari (No 7), Lloyds Banking Group transformation director Irvinder Goodhew (No 10), Ogilvy vice president of Islamic marketing Shelina Janmohamed (No 12), Barclays Bank director/head of corporate banking for Heathrow & South West London Jagdeep Rai (No 14) and Sainsbury’s head of labour Dr Raj Patel (No 15).

Leena’s key role at Unilever is to ensure true diversity and inclusion (D&I). In North America, her department has undertaken a variety of workshops, training and conferences, all aimed at understanding and improving the experience of ethnic minorities in the workplace. This is a template now being rolled out across the company globally.

The main focus for Sanjay is on practical interventions to accelerate progress of ethnic minorities at EY. He is the partner sponsor for ethnic minorities within the overall UK and Ireland D&I strategy. He also sponsors the Future Leaders Programme (a leadership programme for ethnic minority future leaders), CareerWatch and mentoring programmes aimed at accelerating development and obtaining senior leader participation in programmes.

On her part, Irvinder, who recently joining Lloyd’s Banking Group, is driving positive change and has made an impact on inclusion, with a particular focus and passion for supporting BAME colleagues reach their potential.

Other Asian in the list include Lloyds Banking Group former responsible business head for Asian markets & special projects Kamel Hothi (No 16), Barclays charities head Nazreen Visram (No 20), Vision7 International chief business development officer Suresh Raj (No 21), Deloitte LLP partner and EMEA reward leader Mitul Shah (No 23), Telefonica O2 UK people strategy & transformation director Mandeep Heer (No 25), HSBC China specialist (SVP) Li (Shelley) Yu (No 32), BP chief operating pfficer BP Lubricants Mandhir Singh (No 40) and Sodexo SVP for human resources Raj Verma (No 44). [They appear in the photo montage below, L-R, from above].

Some Asians named in the EMpower Ethnic Minority Role Model 2019 list

INvolve CEO Suki Sandhu said while the people wait for more formal mandates to ensure equality, role models who have successfully broken down barriers continue to act as inspirations for future generations whilst being agents of change.

“That’s why we believe it’s important to continue showcasing our Role Model lists, especially while we have research showing there are now more CEOs called Steve than ethnic minority CEOs,” he said.

Analysis from INvolve released earlier this year found there were only five ethnic minority CEOs in the FTSE 100 and six chief executives named Steve. Meanwhile, in the FTSE 250, the number of ethnic minority CEOs equalled the number of chief executives named Andrew.

 

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Obama appoints Ajay to US advisory committee (Asia Samachar, 7 Feb 2015)

 

ASIA SAMACHAR is an online newspaper for Sikhs / Punjabis in Southeast Asia and beyond. Facebook | WhatsApp +6017-335-1399 | Email: editor@asiasamachar.com | Twitter | Instagram | Obituary announcements, click here |

Why Article 25 offends the Sikhs

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By Gurmukh Singh OBE | OPINION |

In 1949, Sardar Hukam Singh, member of the Indian Constituent Assembly, concluded in his final speechthe Sikhs feel utterly disappointed and frustrated. They feel that they have been discriminated agains. My community can not subscribe its assent to this historic document.

On 8 August 2005, the Supreme Court of India noted: The so-called minority communities like Sikhs and Jains were not treated as national minorities at the time of framing the Constitution. Sikhs and Jains, in fact, have throughout been treated as part of the wider Hindu community – definition of ‘Hindu’ included all sects, sub-sects of Hindu religions including Sikhs and Jains. The minorities initially recognized were based on religion and on national level e.g. Muslims, Christians, Anglo-Indian and Parsis.

In July 2000, Punjab Chief Minister, Parkash Singh Badal, discussed in New Delhi the memorandum to be presented to the National Commission to Review the Working of the Constitution. The Sikh Core Group, Chandigarh, submitted a supporting paper which expressed Sikh concerns that the Indian Constitution allowed the central government to usurp greater power of governments to itself regarding law and order, education, health and fiscal aspects etc. That Article 25 clubs Sikhs with Hindus, Jains and Buddhists so that it negates the growth of the Sikhs and the identity of Sikhism.That the resolution adopted in 1973 by SAD at Anandpur projected the concept for future centre state relations. Instead the promoters were projected as communal and secessionists.

Sikhs in the diaspora need to understand why inclusion of Sikh in Article 25 has the potential of misleading the people regarding the real status of Sikhism as an independent, original and revealed religion. Bearing in mind that Sikhs are not Hindus and the character of Sikh institutions has nothing in common with Hindu institutions, the relevant wording of Article 25 which offends Sikh sentiments is as follows:

Article 25: Freedom of conscience and free profession, practice and propagation of religion: (2)Nothing in this article shall affect the operation of any existing law or prevent the State from making any law (b) providing for social welfare and reform or the throwing open of Hindu religious institutions of a public character to all classes and sections of Hindus. Explanation II: In sub clause (b) reference to Hindus shall be construed as including a reference to persons professing the Sikh, Jaina or Buddhist religion, and the reference to Hindu religious institutions shall be construed accordingly.

The Sikhs argue that Explanation II above shows the ignorance of the members of the Constituent Assembly about egalitarian Sikhi principles and traditions. The Sikh Core Group argued that this provision is not only redundant in the case of Sikhs but inadvertently introduces an element of sacrilege for Sikhism as if Sikh tenet of universal brotherhood is deficient in this regard and requires supplement of a constitutional provision. It is therefore obnoxious discrimination that Sikhs should require such an injunction through constitutional proviso while Muslims, Christiams and Parsees (which are far less numerically) are treated separately.
The Sikh Core Group recommended that the word, Sikh should be deleted from explanation II of Article 25. Sikhism should be described as one among many religions of India, not as one part among the many parts of Hinduism.
Gurmukh Singh OBE, a retired UK senior civil servant, chairs the Advisory Board of The Sikh Missionary Society UK. Email: sewauk2005@yahoo.co.uk. The article first appeared  at The Panjab Times, UK. See here.

* This is the opinion of the writer, organisation or publication and does not necessarily represent the views of Asia Samachar.

 

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ASIA SAMACHAR is an online newspaper for Sikhs / Punjabis in Southeast Asia and beyond. Facebook | WhatsApp +6017-335-1399 | Email: editor@asiasamachar.com | Twitter | Instagram | Obituary announcements, click here |