ASIA SAMACHAR is an online newspaper for Sikhs / Punjabis in Southeast Asia and beyond. You can leave your comments at our website, Facebook, Twitter, and Instagram. We will delete comments we deem offensive or potentially libelous. You can reach us via WhatsApp +6017-335-1399 or email: asia.samachar@gmail.com. For obituary announcements, click here
ASIA SAMACHAR is an online newspaper for Sikhs / Punjabis in Southeast Asia and beyond. You can leave your comments at our website, Facebook, Twitter, and Instagram. We will delete comments we deem offensive or potentially libelous. You can reach us via WhatsApp +6017-335-1399 or email: asia.samachar@gmail.com. For obituary announcements, click here
In both Sikh metaphysics and modern theoretical physics, the fabric of reality is understood not as inert matter, but as a vibrating, resonant presence that gives rise to all phenomena. Though Sikhi and Quantum Physics have their own unique language, one spiritual, the other scientific, there is a remarkable convergence in their conception of a universe created and sustained by sound and vibration.
Central to Sikh spirituality is the concept of Shabad (ਸ਼ਬਦ), or Divine Sound, as the primal creative force. This Shabad is not merely a linguistic expression; it is Naad (ਨਾਦ), a metaphysical vibration from which all existence flows. The Guru is the embodiment of this Divine Word, and through attunement to the Shabad, the seeker aligns their consciousness or Surat or ਸੁਰਤਿ with the Infinite.
Consider Guru Nanak’s response to that Sidh Yogi’s when they enquired who was his Guru: “ਸਬਦੁ ਗੁਰੂ ਸੁਰਤਿ ਧੁਨਿ ਚੇਲਾ ॥”
The Shabad is the Guru; the attention focused on the sound-current is the disciple.” (Guru Granth Sahib, p 943)
This triad of Shabad (Word), Dhun (Melody/Beat), and Surat (Consciousness) articulates a mystical relationship between creation, perception, and realisation. The Divine is accessed not only through sargun saroop (physical realm), but through the nirgun saroop (unseen realm) constituting vibrational awareness. This arises out of meditation, stillness and deep listening. As Guru Nanak utters:
“ਧੁਨਿ ਮਹਿ ਧਿਆਨੁ ਧਿਆਨ ਮਹਿ ਜਾਨਿਆ ਗੁਰਮੁਖਿ ਅਕਥ ਕਹਾਨੀ ॥੩॥” “The meditation is in the music, and knowledge is in meditation. Become Gurmukh, and speak the Unspoken Speech” (GGS, p 879)
Within Sikh thought, therefore, the cosmos is imbued with sacred vibration. Accordingly, the Divine is understood as both creator and creation, or if you like, source and sound, permeating all with subtle resonance.
In a remarkably parallel register, the theoretical physicist Michio Kaku, a pioneer in string theory, presents a view of the universe that resonates deeply with Sikh metaphysics. He writes:
“In string theory, all particles are vibrations on a tiny rubber band; physics is the harmonies on the string; chemistry is the melodies we play on vibrating strings; the universe is a symphony of strings, and the ‘Mind of God’ is cosmic music resonating in 11-dimensional hyperspace.”
String theory posits that the fundamental units of matter are not particles, but tiny vibrating strings whose frequency and tension determine the properties of all forces and forms. These “cosmic strings” are the underlying music of existence—a symphony from which the known universe arises.
When Kaku talks about the “Mind of God” he is referring to a cosmic orchestration, which resonates with the Sikh vision of the Shabad as the creative intelligence of the universe. Just as Sikh scripture speaks of Divine vibration as the origin and sustainer of life, string theory envisions the universe as an elegant resonance across multidimensional space.
This shared view suggests that the deepest truths may transcend the boundaries between science and spirituality. Where Sikhi calls the seeker to tune the Surat to the Dhun of the Shabad, string theory urges us to listen for the fundamental harmonies of matter itself. Both speak of Oneness, not as doctrine, but as the music behind existence.
Gurnam Singh is an academic activist dedicated to human rights, liberty, equality, social and environmental justice. He is an Associate Professor of Sociology at University of Warwick, UK. He can be contacted at Gurnam.singh.1@warwick.ac.uk
* This is the opinion of the writer and does not necessarily represent the views of Asia Samachar.
ASIA SAMACHAR is an online newspaper for Sikhs / Punjabis in Southeast Asia and beyond. You can leave your comments at our website, Facebook, Twitter, and Instagram. We will delete comments we deem offensive or potentially libelous. You can reach us via WhatsApp +6017-335-1399 or email: asia.samachar@gmail.com. For obituary announcements, click here
Sareet Kaur Binning captains England U16 girls’ team against France on April 17, 2025 – Photo: Sareet social media
By Asia Samachar | Britain |
Sareet Kaur Binning, a rising talent from Wolves Women FC, took a huge leap in her budding footballing career when she was chosen to captain the England U16 girls’ team in an international fixture against France.
“My first experience of an international tournament with England U16’s….Proud and privileged for the opportunity to captain the team. An amazing experience with special people. Grateful to my family, coaches and everyone else for the support,” she shared on the social media.
ASIA SAMACHAR is an online newspaper for Sikhs / Punjabis in Southeast Asia and beyond. You can leave your comments at our website, Facebook, Twitter, and Instagram. We will delete comments we deem offensive or potentially libelous. You can reach us via WhatsApp +6017-335-1399 or email: asia.samachar@gmail.com. For obituary announcements, click here
Kaur Singh (left) and family members of deceased on a boat at Port Klang, Selangor, to immerse final remains of their loved ones – Photo: B.S. Bains
By Dr. B. S. Bains | Opinion |
In an age where the world often races forward, pausing little for the silent grief of others, the Sikh principle of Seva — selfless service — stands as one of humanity’s most powerful and enduring expressions of kindness. Rooted deeply in the teachings of Guru Nanak, Seva is not simply an act of charity; it is a sacred duty, a way of life, and a reflection of the profound belief that all human beings are equal, connected, and deserving of dignity.
While Seva is woven into the daily lives of Sikhs through community kitchens (Langar), acts of kindness, and support for the less fortunate, its most profound expression often reveals itself during life’s most fragile moments: the loss of a loved one.
A Personal Encounter with Grace
Recently, I had the humbling experience of witnessing the full depth of this tradition firsthand. When my family faced the heartbreaking and sudden loss of a beloved member, the Sikh community surrounded us — not with words, but with actions.
From the moment the news of the passing reached the community, an extraordinary wave of compassion unfolded. Volunteers, with no expectation of acknowledgment or reward, stepped forward to carry the emotional and practical burdens that, in times of grief, can feel overwhelming. Whether it was arranging transport, managing logistics, or offering quiet companionship, they carried out each task with grace, empathy, and unspoken strength.
The Community’s Role: When Grief Meets Seva
The commitment of the Sikh community goes far beyond expressions of sympathy. It is a structured, collective response rooted in compassion and anchored by a deep understanding of human dignity.
When a death occurs, the community ensures that the bereaved are never left to navigate their sorrow alone. Dedicated volunteers assist families at every step — from transferring the deceased with dignity from the mortuary, to preparing the body for its final rites, and ensuring that the last journey is marked by respect and reverence.
Equally touching is the care extended through thoughtfully maintained spaces like the Shamshan Bhoomi(cremation ground) where every element, from preparation to prayer, is handled with profound sensitivity. The setting itself is prepared to offer peace to the family — a place not of finality, but of farewell with grace.
Unsung Heroes of Seva
Within this vast and humble network of volunteers, some individuals stand out as shining examples of human empathy.
One such individual is Mr. Malkit Singh — a quiet pillar of strength whose unwavering commitment to helping grieving families often sees him present from the earliest moment to the final farewell. His is not the loud presence of a leader, but the steady presence of a friend who knows that sometimes, words are unnecessary — only actions speak.
In Sentul, Kuala Lumpur, the selfless contributions of Mr. Harpal Singh and his team reflect the same spirit. Known for his extraordinary patience and quiet compassion, Mr. Harpal ensures that the Gurdwara’s hearse is always ready, personally overseeing the dignified transfer of the deceased from hospital to their resting place — regardless of time, distance, or circumstance.
Equally deserving of respect is the Sentul Gurdwara’s past committee, whose foresight and deep sense of duty led to the wise investment in a dedicated vehicle, ensuring that families in moments of loss would not have to bear the added burden of transport arrangements.
In Port Klang, another inspiring chapter of this spirit is written by Mr. Amarjit Singh, along with Mr. Kaur Singh, Ravinder Singh Gill, Ragbir Singh, and other anonymous volunteers. They provide support not only during the funeral but also during the sacred ritual of sea immersion of ashes, awaiting and guiding the arrival of the entourage in humility, arranging boats, covering expenses from their own pockets, and later ensuring the bereaved are hosted with warmth and care at Gurdwara Sahib Port Klang — where simple, heartfelt meals featuring pronthas and their signature chutney become a quiet symbol of solidarity and love.
A Universal Lesson in Humanity
Witnessing this network of compassion in action left me profoundly moved and deeply reflective. In moments of unspeakable loss, the Sikh community’s commitment to Seva stands as a shining example of humanity at its best.
In a world increasingly defined by individualism and haste, where silent grief often goes unnoticed, these selfless acts remind us of the power of human connection. They teach us that even the smallest act of kindness — a steady hand on a grieving shoulder, a warm meal offered in silence, or a helping hand in the logistics of loss — can bring light to the darkest of times.
A cremation at the Shamshaan Bhoomi, Jalan Loke Yew Crematoriuum in Kuala Lumpur. Malkith Singh is seen at the far right – Photo: Asia Samachar
The actions of individuals like Mr. Malkit Singh, Mr. Harpal Singh, the Sentul Gurdwara Sahib Committee,Mr. Amarjit Singh at Port Klang Gurdwara Sahib and the countless unnamed volunteers are proof that service is not measured in grand gestures, but in the quiet willingness to stand with another human being when the world feels at its most fragile.
A Closing Reflection: The Enduring Legacy of Seva
Seva is more than a tradition. It is a living, breathing example of what it means to be truly human. It is the bridge between one heart and another, between sorrow and solace, between isolation and community.
May this sacred spirit of selfless giving continue to inspire all of us — across faiths, cultures, and borders — to extend our hands and hearts to those in need, reminding us that the real strength of any community is measured not in its buildings or wealth, but in its capacity for compassion.
And may the memory of those who serve silently, without expectation of recognition, be cherished as lasting examples of kindness — the quiet heroes who teach us that the greatest human offering is simply to be there for one another.
Dr Balwant Singh Bains is a Malaysia-based kirtan enthusiast and a practicing physiotherapist with a chain of physiotherapy clinics.
ASIA SAMACHAR is an online newspaper for Sikhs / Punjabis in Southeast Asia and beyond. You can leave your comments at our website, Facebook, Twitter, and Instagram. We will delete comments we deem offensive or potentially libelous. You can reach us via WhatsApp +6017-335-1399 or email: asia.samachar@gmail.com. For obituary announcements, click here
MB Johor Onn Hafiz Ghazi at Vaisakhi 2025 hi tea hosted by Johor Gurdwaras and NGOs
By Asia Samachar | Malaysia |
The Johor state government has pledged RM1.525 million in annual and special funding to six gurdwaras, Punjabi language education and three state organisations.
On top of that, Sultan Ibrahim Iskandar – the Sultan of Johor and the current King of Malaysia – made a personal gift of RM20,000 to each of the six gurdwaras in the state. Two Sikh individuals also gave a total of RM80,000 to be equally divided among the gurdwaras.
The breakdown of the state annual funding is as follows: RM200,000 for Johor Punjabi School Education, RM150,000 for Gurdwara Sahib Johor Bahru (GSBJ), RM75,000 each to GS Kluang, GS Batu Pahat, GS Muar, GS Pontian and GS Segamat as well as RM100,000 each to Johor Sikh Sports Council, Malaysian Sikh Union (Johor Branch) and Johor Sikh Association.
MB Johor Onn Hafiz Ghazi with the Johor Sikh netball team at the Vaisakhi 2025 hi tea hosted by Johor Gurdwaras and NGOs
The state had also announced special funding of RM250,000 each to the gurdwaras in Johor Bahru and Pontian.
At a Vaiskahi event last week (April 9), Johor Menteri Besar Onn Hafiz Ghazi thanked the Sikh community for opening its doors to flood victims in the recent flooding incident, an act that he said amplified the Bangsa Johor concept.
He said the State government has always recognised the contributions of all communities, including the Sikh community, in shaping the social and economic landscape of the state of Johor.
Avinderjit Singh (3rd from left) handing a momento to MB Johor Onn Hafiz Ghazi at the Vaisakhi 2025 hi tea hosted by Johor Gurdwaras and NGOs, flanked by (L-R) Savinder Singh from Kluang, Manjeet Singh Bhail (JB), Dr Sarjit Singh (GSJB president) and Tell Singh (organising chairman).
“This is the State Government’s commitment to ensure that no community is marginalised in the development process, and that every level of society is given the space to grow and continue to contribute to the well-being of the state,” he said in an update at his social media platform.
The event, hosted by Johor Gurdwaras and NGOs, was led by Sultan Ibrahim Johor Foundation managing trustee Avinderjit Singh.
ASIA SAMACHAR is an online newspaper for Sikhs / Punjabis in Southeast Asia and beyond. You can leave your comments at our website, Facebook, Twitter, and Instagram. We will delete comments we deem offensive or potentially libelous. You can reach us via WhatsApp +6017-335-1399 or email: asia.samachar@gmail.com. For obituary announcements, click here
We’re living in a time of rapid change. The rise of the internet, smartphones and global connectivity has transformed how people think about faith and community. Traditional religious authority is weakening, and while storytelling remains central to human culture, increasing levels of education mean many people now value scientific reasoning over blind faith.
For many young Sikhs—especially those born and raised outside India—the Gurdwara feels increasingly distant. With their secular and rational outlook, many find that traditional forms of preaching, often delivered by parcharaks (preachers) trained in seminaries (deras) in India, hold little relevance to their lives. If we want Sikh Parchar to remain meaningful, we need to radically rethink what it means to be a Sikh parcharak today.
Here are 10 qualities that I believe are essential for the modern Sikh parcharak. As you read through them, ask yourself: how many of these qualities are present in the Gianis or travelling preachers who visit your local Gurdwara?
Rooted in Gurbani
Too many Parcharaks rely solely on rote learning. While they may be skilled in reciting Gurbani or telling Sakhis, they often struggle to connect these teachings to the realities of modern life. A true Parcharak must internalise the wisdom of Guru Granth Sahib—not just recite it. This means living the values of humility (nimrata), compassion (daya), and truth (sat), not just speaking about them. Today’s youth can spot hypocrisy a mile away—they’re not looking for moral lectures but for genuine role models.
Rational Thinking
Guru Nanak openly challenged superstition, ritualism and blind faith. He encouraged critical thinking and dialogue. In the same spirit, today’s parcharaks should be comfortable engaging with difficult questions and should be able to communicate ideas through logic and reason. They must show that Sikhi is not opposed to science but celebrates curiosity, reflection, and a sense of awe at the natural world (kudrat). They should also be able to distinguish clearly between myths, which have their purpose, and reality and help others do the same.
Generational Sensitivity
Young people today are grappling with issues like mental health, identity, climate change and social justice. A modern parcharak must be able to understand and speak to these concerns. That means being fluent not just in Punjabi and English, but also in the language and cultural references of the local context. Guru Nanak’s message is for all of humanity not just Punjabis and our Parcharaks should reflect that.
Digital Fluency
Today’s youth live online. To connect with them, parcharaks need to use social media, not just to keep up with trends or promote themselves, but to present Sikh values in engaging and accessible ways.
Non-Judgmental Attitude
Many people, especially the younger generation, feel judged at Gurdwaras, particularly around issues of gender, caste, race, or personal lifestyle. A good parcharak must be inclusive and compassionate. They should embody the Sikh principle of Sarbat da Bhalla—working for the well-being of all—and meet people where they are, offering support and compassion instead of condemnation.
Worldly Awareness
We live in an increasingly diverse and interconnected world. Parcharaks must be capable of engaging in interfaith dialogue and understanding other worldviews. This requires a deep knowledge of Sikh values and the ability to respectfully communicate them. In today’s society, it’s dialogue, not dogma that opens hearts and minds.
Critical Thinking
Young people crave honesty and transparency. They don’t want fairy tales; they want the truth. A good parcharak should have a clear and well-researched understanding of Sikh history, free from exaggeration or glorification. They should encourage the Sangat to read, reflect, and engage critically with Sikh texts, history, and philosophy. After all the literal meaning of a Sikh is to be a learner and to engage in Gurbani Vichar (thinking)
Commitment to Social Justice
Sikhi is a faith of action. Parcharaks should not only talk about the historical legacy of seva and sacrifice, they should be active in causes that matter today, such as, fighting poverty, standing up for human rights, addressing climate change, and supporting local communities. This is how spirituality becomes meaningful and alive.
Mentorship and Emotional Intelligence
A parcharak should not only preach but also listen. Many young people need guidance, not from someone lecturing from a stage, but from someone who will walk beside them. Emotional intelligence, the ability to empathise, uplift, and genuinely care, is more important now than ever in a world full of anxiety, loneliness, and identity struggles.
Lifelong Learning
Lastly, a Sikh parcharak must remain a student. Guru Nanak described himself as a seeker, and modern Parcharaks should follow that example. They should constantly learn from Gurbani, from Sangat, from books, from experience, and from Simran. This humility and openness will keep the Parcharak grounded and spiritually alive.
Final Thoughts
The Sikh parcharak of the 21st century must be more than a religious speaker; they must be a guide, a thinker, a community leader, and above all, an example. If we want our Gurdwaras to thrive and our youth to reconnect with Sikhi, we need preachers who are rooted in the Guru’s message and who understand the world their audience is living in. The question is: are we ready to embrace this transformation?
Manjit Kaur, a UK-based therapist and counsellor, is a presenter at the 1 Show Live at Panjab Broadcasting Channel, UK. She can be contacted via email at manjitkaur1show@gmail.com
ASIA SAMACHAR is an online newspaper for Sikhs / Punjabis in Southeast Asia and beyond. You can leave your comments at our website, Facebook, Twitter, and Instagram. We will delete comments we deem offensive or potentially libelous. You can reach us via WhatsApp +6017-335-1399 or email: asia.samachar@gmail.com. For obituary announcements, click here
Wake will be held at the residence at 176, Jalan Midah Besar, Taman Midah, Jalan Cheras, KL on 19th April 2025, Saturday, until 1.30pm
LAST RITES 20th April 2025, Sunday
1.30pm: Cortège leaves from residence 2.00pm: Wake at Shamshan Bhoomi, Jalan Loke Yew Crematorium, KL 3.00pm: Saskaar (cremation)
AKHAND PATH 25 April (Friday) to 27 April (Sunday) at residence Akhand path arambh (starting) at 8am, 25 April Akhand path end at 8am, 27 April
PATH DA BHOG Wadda Gurdwara Sahib Jalan Kampung Pandan, KL 27 April (Sunday), 9.30 – 11.30am Kirtaan Daarbar followed by Sehaj Path Da Bhog and Antim Aardas followed by Guru Ka Langgar
ASIA SAMACHAR is an online newspaper for Sikhs / Punjabis in Southeast Asia and beyond. You can leave your comments at our website, Facebook, Twitter, and Instagram. We will delete comments we deem offensive or potentially libelous. You can reach us via WhatsApp +6017-335-1399 or email: asia.samachar@gmail.com. For obituary announcements, click here
Students at the KDM-coordinated Punjabi Education Centres (PECs)
By Asia Samachar | Malaysia |
In Malaysia, Punjabi language education has been available in our community for almost a century.
Formal Punjabi education started when the government established primary schools in the early 1900s. Punjabi was also taught in Guru Nanak Institution and Guru Kalgidhar School, both in Ipoh, as well as in Guru Nanak Punjabi School Sentul and Tatt Khalsa Diwan in Kuala Lumpur.
A warm welcome sign for students at entrance of Punjabi Education Centre Subang, located on one of the floors of Gurdwara Sahib Subang – Photo: Asia Samachar
Typically, children received four to six years of primary education in their mother tongue, before being moved to English- or Malay-medium secondary schools. Additionally, a majority of Malaysian Gurdwaras and informal home-based establishments offered Punjabi lessons, while local publishers played a critical role in providing much-needed Punjabi textbooks.
These endeavours were highly successful as the 1960s and 1970s saw large numbers of Punjabi students taking the Punjabi paper at Form 3 (Lower Certificate of Education, LCE) and Form 5 (Malaysian Certificate of Education, MCE) level in Malaysian public schools. Those who excelled in these examinations were able to acquire jobs in the Malaysian civil service, mainly as interpreters, or as writers for Punjabi publications.
Two-day Punjabi language teacher course in Ipoh, Perak, in 2019 – Photo: PETM
However, over the course of time, the number of candidates taking these examinations dwindled, leading to the eradication of the LCE/Form 3 Punjabi paper offered to students in Malaysian government schools. Seeing the decline of interest in Punjabi education in the 1980s and 1990s, Khalsa Diwan Malaysia (KDM) led efforts to revive Punjabi classes and to preserve the status of Punjabi as a primary language for members of the community.
A new vision for teaching and learning Punjabi was then built around the need to prepare Malaysian Punjabi children for the SPM Punjabi paper, as well as to revitalise Punjabi language programmes for Malaysian youth. This led to the development of a new model of Punjabi education in 2001, and the establishment of a formal national-level teaching-learning programme under KDM’s Punjabi Education Board. From a decentralised model of Punjabi education, using mainly teaching materials from India, a more structured national-level programme that was responsive to local needs was then implemented.
In 2001, classes in the first eight KDM-led Punjabi Education Centres (PECs) commenced in Guru Nanak Institution Ipoh, Taiping, Batu Gajah, Kampar, Sitiawan, Butterworth, Penang and Kota Baru. Following the success of this model, more PECs were set up in Petaling Jaya, Selayang, Shah Alam, Klang, Sungai Petani and Melaka. Over time, the number of PECs nationwide rose to 50, with a total annual enrolment of 2,000 children. In tandem, the number of candidates for the SPM Punjabi paper increased; we now see about 50 students taking the SPM Punjabi paper every year.
This year marks the 25th anniversary of KDM’s Punjabi education programme in Malaysia.
KDM President Jaginder Singh said, “This is a historic achievement for the Sikh community in Malaysia. With the Grace of Waheguru Ji, and strong support from the Sikh community, the teaching of Punjabi has continued to flourish nationwide. Khalsa Diwan Malaysia remains firm in its commitment to preserve, promote and develop our Ma Boli, Punjabi.”
Punjabi language teacher course underway in Ipoh, Perak, in 2019 – Photo: PETM
Professor Dr Kuldip Kaur, KDM Deputy President and Organising Chairperson of the 25t anniversary celebrations, says, “The past 25 years have seen us take great strides in establishing solid structures for professional teacher development, curriculum development for language and Sikhi education, as well as management of PECs across the country. The core of our work has to be about student achievement and learning.”
She also highlights the need to recognise the contributions of Gurdwaras, parents, teachers, community leaders as well as the Malaysian government toward the success of Punjabi language education in Malaysia.
KDM has organised a series to commemorate the 25th anniversary from May 1 to 3, 2025, beginning with the PEC children’s Kirtan Darbar at Gurdwara Sahib Sentul, Kuala Lumpur, on May 1.
KDM 25th Anniversary of Punjabi education programme
ASIA SAMACHAR is an online newspaper for Sikhs / Punjabis in Southeast Asia and beyond. You can leave your comments at our website, Facebook, Twitter, and Instagram. We will delete comments we deem offensive or potentially libelous. You can reach us via WhatsApp +6017-335-1399 or email: asia.samachar@gmail.com. For obituary announcements, click here
PULAPOL: Malaysian Digital Minister Gobind Singh Deo to join Police Day Programme at Gurdwara Sahib Pulapol, KL, on Saturday (19.4.25). The gurdwara, located in the heart of the Malaysian police training institute, will be holding a three-day programme, starting tomorrow (April 18) to celebrate #Vaisakhi2025. Click Asia Samachar Facebook or Instagram for more details.
PONTIAN: Sikhs in Pontian, a town in the Malaysian state of Johor, are launching something special on Sunday (April 20, 2025), when they come together to celebrate Vaisakhi. Stay tuned, Asia Samachar will bring you the update. Click Asia Samachar Facebook or Instagram for more details.
NIKETAN:Niketan Malaysia is organising a programme from 4pm onwards tomorrow (April 19, Saturday) to greet the Nagar Kirtan and Sanggat at 9pm. See programme. Participants have been requested to dress in blue or kesari.
PONTIAN: Sikhs in Pontian, a town in the Malaysian state of Johor, are launching something special on Sunday (April 20, 2025), when they come together to celebrate Vaisakhi. Stay tuned, Asia Samachar will bring you the update. Click Asia Samachar Facebook or Instagram for more details.
DARBAR SGGS: The Vaiskahi celebration continues with Nagar Kirtan in Petaling Jaya on 19 April 2025, Saturday, organised by the Darbar Sri Guru Granth Sahib Ji, Malaysia. Click Asia Samachar Facebook or Instagram for more details.
SUBANG: Sikhi exponent and author Dr Karminder Singh Dhillon will conduct a series of eight seminars, on Sundays, beginning April 27 (5PM TO 7PM) at Gurdwara Sahib Subang (seminar room). It is free, with Guru ka Langgar made available the end. It is entitled ‘Understanding Gurbani by Yourself for Yourself – Season 2’. The first season can be viewed here. Those interested to join the seminar can register sending their names and telephone numbers via Whatsapp to Pritam Singh (016-216-2474) and Kiranjeet Kaur (012-668-4505). Click here for more details.
UNDERSTANDING GURBANI BY YOURSELF FOR YOURSELF, SEASON 2 by Karminder Singh Dhillon
ASIA SAMACHAR is an online newspaper for Sikhs / Punjabis in Southeast Asia and beyond. You can leave your comments at our website, Facebook, Twitter, and Instagram. We will delete comments we deem offensive or potentially libelous. You can reach us via WhatsApp +6017-335-1399 or email: asia.samachar@gmail.com. For obituary announcements, click here
