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Malaysian Sikhs celebrate Guru Nanak’s birthday on 1st Vesakh

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By Amarjit Singh Gulati | Opinion|

On 15 April, 2023, we continued our efforts for the second time to celebrate TWO important celebrations – Dhan Sri Guru Nanak Dev Ji’s ‘Agman Purab’ (birthday) AND ‘Khalsa Sajhna Diwas’ – the day Guru Gobind Singh (10th master) completed Guru Nanak’s mission and formed the ‘Khalsa’ in April, 1699.

Sikhs began to gather as early as 4pm in Gurdwara Sahib Subang, Malaysia to help with the tea and langgar ‘sewa’ preparations.

We had a great darbar program lineup with the resident Granthi starting off with ‘Rehraas’ and ‘kirtan’, followed by myself, Dr. Karminder Singh Dhillon who shared some startling facts and Veer Balwinder Singh Kenth aka. Belley who mesmerized the sangat with his beautiful kirtan.

Last year 2022, we did a similar program in conjunction of Guru Nanak’s birthday and Vesakhi. I’m happy to see more and more Sikhs especially the youth, coming forward to celebrate Vesakhi and Guru Nanak’s Gurpurab on 1st Vesakh.

Q: What’s happening here? Why are we celebrating Guru Nanak’s birthday in April?

I hope the following lines will shed some light on this question.

Sikh Historical Texts – Janam Sakhis

Based on six historical texts which are commonly referenced to as far as the life story and facts about Guru Nanak Dev Ji is concerned:

  1. Meharban Vali Janam Sakhi
  2. Bhai Mani Singh Vali Janam Sakhi
  3. B-40 Janam Sakhi
  4. Puratan Janam Sakhi
  5. Pathar Dey Chapay Vali Janam Sakhi
  6. Bhai Bala Vali Janam Sakhi *

Now, all these historical texts agree on three (3) points:

a. The passing of Guru Nanak on Asu 10th 1596 (1539AD)
b. Guru Nanak lived for a total of 70-years, 5-months and 7-days
c. Guru Nanak being born on 1st Vesakh, 1469 *

*Except for the last text (Bhai Bala Vali Janam Sakhi), ALL the 5 historical texts above state that Guru Nanak was born on 1st Vesakh 1469.

In my opinion:
Bhai Bala Vali Janam Sakhi may not have been written by a Sikh of Guru Nanak and likely written by anti-Sikh forces. Almost everything in this text is ‘Snatan or Brahmanvaad’ – slanted towards the Hindu ideology. The contents outright go against the very tenets and principals of Gurmat, Guru Granth Sahib and Guru Nanak’s philosophy.

In fact, there is NO evidence at all that a ‘Bhai Bala’ even existed and was with Guru Nanak. The only companion which has been recorded in the Janam Sakhis is Bhai Mardana. He was the only companion of Guru Nanak and he played the ‘Rebab’ (a classical Indian instrument) and accompanied Guru Nanak throughout the Guru’s long and difficult travels for many years.

Basic Calculation To Attain Correct Date

If you know how long one lived, and the date of passing, it’s easy to determine ones birthdate. Simple subtraction will reveal that Guru Nanak was born on 1st Vesakh, 1469.

1539 minus 70yrs (5mnths, 7days) = 1st Vesakh, 1469

So Many Calendars, Which One To Follow?

Based on the Gregorian calendar or English calendar, 1st Vesakh 1469 actually corresponds to 27th March 1469. This is because the Gregorian calendar is not based on solar. In fact, if we were to follow the Gregorian or Bikrami Indian calendar, ALL our Gurpurabs (not just Guru Nanak’s birthdate) will change every year.

This is what’s happening right now.

Fortunately, thanks to the late Sdr. Pal Singh Purewal who spent many years and came up with an accurate solar based calendar for Sikhs called Nanakshahi calendar. It has now begun to receive much deserved attention by the wider Sikh population. Based on his solar calculation, the correct date of birth of Guru Nanak falls on 1st Vesakh (April) and not in November (Kathak Di Puranmashi)

Any Other Evidence?

Apart from the historical texts stated above, there is another very old Janam Sakhi called Sakhi Mehley Pehley Ki which was authored by Sheehan Uppal in 1570.

In fact, Sheehan Uppal was a disciple of Guru Nanak and lived right up to the 3rd Guru, Dhan Guru Amardas Ji. He wrote this Janam Sakhi approximately 40-years after the passing of Guru Nanak.

Even in his text, he clearly states that Guru Nanak was born on 1st Vesakh, 1469.

Karminder Singh (left), Amarjit Singh (top, right) and Balvinder Singh at the unique programme celebrating both the birthday of Guru Nanak and the establishment of the Khalsa – Photo: JeevanJach

What Is SGPC and Akaal Takhat Doing?

I’m sure you must be wondering, with so many undisputable facts, why isn’t SGPC and Akaal Takhat doing something to announce the correct date?

Several reasons come to mind but I guess, when you’ve been celebrating the wrong date for so long, it takes great courage and pain to right the wrong. Too much is at stake especially the ‘daans’,’phetas’ and ‘cherawahs’ (donations, incomes and profits) the Gurdwaras make in November.

Do we have the courage to make the change? Will the Sikh community accept the change whole-heartedly? How are they (the leaders) going to answer as to why they allowed Guru Nanak’s Gurpurab to be celebrated on the wrong month and date? Too many questions, and no answers will likely make these Panthic leaders appear like fools in the eyes of Sikhs globally. Sikhs will likely begin losing whatever little respect and confidence they have for these institutions.

Whose Birthday Are Sikhs Celebrating in November?

Answer:
Sri Chand’s – Guru Nanak’s eldest son.

Sri Chand’s birthday actually falls in November. Despite Sri Chand being the eldest son of the Guru, he was deviant and wanted to claim the 2nd seat of Guruship after Guru Nanak.

He literally went against the teachings of his father in every possible way, right from adopting a celibate life to creating a completely different religious sect called Udasi AND conspired with the Brahmin priests to take over and transform Kartarpur to an Udasi center during his failed attempt to convince Guru Nanak that he was the rightful Guru of the Sikhs.

Ever wondered why the Sikh center moved from Kartarpur to Khadur Sahib? One probable reason could be, Guru Nanak must have told Guru Angad (2nd Sikh Guru) to move the Sikh center there. Move it away from Sri Chand and all the chaos that was being created by him and the Brahmin priests.

Right from Guru Gobind Singh’s demise in 1708 till Maharaja Ranjit Singh’s time, Sikhs all over India and in the rest of the world were celebrating Guru Nanak’s Agman Purab in the month of Vesakh (April).

In fact, there are TWO celebrations happening concurrently in April.

a. Guru Nanak’s Agman Purab
b. Vesakhi or Khalsa Sajhna Diwas

In 1699, Guru Gobind Singh purposely chose 1st of Vesakh (April) for establishing the ‘Khalsa’ and a sign to mark the completion of Guru Nanak’s mission.

TO READ THE ABOVE BOOKLET IN PDF, CLICK HERE & HERE FOR THE WEBSITE VERSION

What Went Wrong?

There was a dark period in Sikh history, right around the time when Baba Banda Singh Bahadhur
was captured. Sikhs were hunted and killed. In fact, it was during this time when the rulers had put a price tag of RS80 rupees (today’s value) per Sikh head. Anyone who would capture a Sikh (dead or alive) would receive this reward.

This is the period when the most number of Sikhs were brutally murdered in cold blood. A genocide similar to the likes of Hitler during World War 2, who planned and almost wiped out every Jew from the face of earth.

Sikhs, fearing for their lives, fled, leaving their belongings, homes and lands behind and headed into the foothills of the Himalays and into the jungles of Jammu and Kashmir. This has been documented and is known as ‘Chotta Gallughara’ (Smaller Massacre).

It is during this period Gurdwaras all over India, including Darbar Sahib and other historical gurdwaras were plundered, looted and taken over by fake Sikhs – Nirmalas. They were mainly from Benares and well trained in the Hindu scriptures but not in Gurbani or Guru Granth Sahib.

They disliked Guru Nanak because the Guru and other Sikh Gurus NEVER accepted their ways, lifestyle and ideologies. They had deep vengeance against Sikhs.

So, Sikhs were literally cut off from the outside world as they lived in the jungles for close to 80-years. You can’t begin to imagine the level of damage one could inflict in just 80-years. One of the effects of this damage can be seen right up to today as we are split, celebrating Guru Nanak’s birthday twice a year; 7-months apart from His actual birthdate.

What Can We Do As Sikhs of The Guru

I think, it will take sometime for the awareness to grow and for the Sikh masses to awaken and realize what is going on.

Many are still happily celebrating Guru Nanak’s birthday in November but aren’t aware that they are actually celebrating Sri Chand’s birthday and not Guru Nanak’s.

We can however, individually do our part as Sikhs of the Guru to make this right. Tell your friends and family members about 1st Vesakh as being the actual date of Guru Nanak’s birth.

Make an attempt to take off from work and attend gurdwara functions on that day. Many gurdwara parbandhaks, after knowing the truth, are now coming in the forefront to celebrate Guru Nanak’s birthday in April and not in November. Find out which local gurdwaras nearby have started doing this.

Conclusion

As a Sikh of Guru Nanak, we are obligated to make a firm stand on making an effort to right the wrong. I believe if enough members of the sangat were to come together and decide to celebrate Guru Nanak’s birthday in April, eventually the rest will follow. SGPC and Akaal Takhat will have no choice but to move the Guru’s birthdate back to its original date which is 1st Vesakh, April.

About the Author: Amarjit Singh Gulati, who runs a Malaysian-based blockchain academy and manages a software solutions company, blogs on Sikhi at JeevanJach.com. This article first appeared here.





RELATED STORY:

Gurdwaras today not the same dharamsaals of Guru Nanak (Asia Samachar, 29 April 2022)

ASIA SAMACHAR is an online newspaper for Sikhs / Punjabis in Southeast Asia and beyond. When you leave a comment at the bottom of this article, it takes time to appear as it is moderated by human being. Unless it is offensive or libelous, it should appear. You can also comment at FacebookTwitter, and Instagram. You can reach us via WhatsApp +6017-335-1399 or email: asia.samachar@gmail.com. For obituary announcements, click here.

Karnail Singh (1953 – 2023), Ex Klinik Kesihatan Greentown, Ipoh

SARDAR KARNAIL SINGH S/O LATE SARDAR GURMUKH SINGH

15.09.1953 – 18.04.2023

Ex Klinik Kesihatan Greentown

Village: Rattangarh, Simbal

Wife: Madam Desvander Kaur

Fondly cherished and deeply loved by Children & Spouses, Grandchildren, Family, Relatives and Friends near and far.

Path da Bhog: 29th April 2023 (Saturday), from 10.00am – 12.00pm, at Wadda Gurdwara Ipoh

Contact: Jagveer – 010 244 0010

We sincerely thank everyone for their condolences, prayers, assistance, love & support during this bereavement.

| Entry: 24 April 2023 | Source: Family

ASIA SAMACHAR is an online newspaper for Sikhs / Punjabis in Southeast Asia and beyond. When you leave a comment at the bottom of this article, it takes time to appear as it is moderated by human being. Unless it is offensive or libelous, it should appear. You can also comment at FacebookTwitter, and Instagram. You can reach us via WhatsApp +6017-335-1399 or email: asia.samachar@gmail.com. For obituary announcements, click here.

In Loving Memory: Sardar Jaspal Singh Bal (1941 – 2022), Ex LLN / TNB

ਜੋ ਆਇਆ ਸੋ ਚਲਸੀ ਸਭੁ ਕੋਈ ਆਈ ਵਾਰੀਐ ॥
Jo aaya so chalsi sab koi aayi wariye
“Whoever has come, shall depart; all shall have their turn.”

First Barsi / 1st Anniversary

In Loving Memory of

SARDAR JASPAL SINGH BAL S/O LATE GYANI BALWANT SINGH BAL (FORMERLY TENAGA NASIONAL)

5.7.1941 – 25.5.2022

Programme

Date: 30 April 2023 (Sunday)
Venue: Gurduwara Sahib Sentul, Kuala Lumpur

Asa di waar 6.00am to 8.00 am
Shej Path da Bhog 9.30am to 12.00noon
Thereafter, followed by Guru ka Langgar.

Deeply missed and forever cherished by his beloved wife, daughters, son, son in laws, daughter-in-law, grandsons, granddaughters, relatives, and friends.

Contact 019 – 3311 333 Ajitpal Singh

| Entry: 23 April 2023 | Source: Family

ASIA SAMACHAR is an online newspaper for Sikhs / Punjabis in Southeast Asia and beyond. When you leave a comment at the bottom of this article, it takes time to appear as it is moderated by human being. Unless it is offensive or libelous, it should appear. You can also comment at FacebookTwitter, and Instagram. You can reach us via WhatsApp +6017-335-1399 or email: asia.samachar@gmail.com. For obituary announcements, click here.

Singapore to present Covid-19 Sikh Heroes Awards at Vaisakhi Mela

Flahsback: Energetic scene at SKA Vesakhi Mela in 2019.

By Asia Samachar | Singapore |

The Sikh community in Singapore will hold a full-scale Vesakhi Mela (community fair) with much pomp and fanfare at the Singapore Khalsa Association (SKA) on 29 and 30 April 2023. The two-day festival is organised by SKA, in partnership with more than 30 Sikh and non-Sikh organisations.

Themed ‘Moving Forward – United And Stronger’, the fair is reflective of the society’s triumphant fight against the COVID-19 pandemic and all communities in Singapore, including the Sikhs, moving forward as a united, cohesive and stronger group, according to its statement.

The event will reach out to Singaporeans, new citizens and foreigners from different ethnic groups, ages and backgrounds with the aim of enhancing awareness and appreciation among the different communities in their midst.

The two-day event will include children’s activities, telematch for the ladies and senior citizens, sporting activities (football, lawn bowls, golf and netball, lawn bowling and balut), a Punjabi poetry competition, carnival games, an invitational kabaddi match, cultural performances and a bhangra night, among others.

“As we make our recovery from the COVID-19 outbreak, we have been mindful of the various challenges. Having said that, we have worked very hard to ensure that the event have something for everyone. I am confident everyone will have a great time at the Mela this year,” said Vesakhi Mela organising chairperson Sukhvinder Singh.

This year Mela will also witness the presentation of plaques to Sikhs and Sikh institutions that made valiant and unwavering contributions to Singapore’s battle against the COVID-19 pandemic.

SKA said it has more than 50 deserving recipients for the COVID-19 Sikh Heroes Awards.

SKA will also recognise outstanding Sikh students who excelled in their PSLE, GCE ‘NA’ Level, GCE ‘NT’ Level, GCE ‘O’ Level, GCE ‘A’ Level and IB examinations in 2022. These top students have taken Punjabi as a Mother Tongue language at the national level.

Eric Chua, Senior Parliamentary Secretary of the Ministry of Culture, Community and Youth; and Ministry of Social and Family Development, will join thousands of attendees and participants during the event and will present the awards during the ceremony.

Vesakhi (also spelt Vaiskahi) has both cultural and religious significance to the Sikhs all over the world. From a cultural perspective, it marks the harvest festival. Religiously, it is when the Tenth Sikh Guru, Sri Guru Gobind Singh Ji, formalised the Sikh Identity by forming the Khalsa Panth (The Brotherhood of the Pure), a Religious Order of Saint soldiers.

RELATED STORY:

Singapore minister attends national day dialogue with Sikhs (Asia Samachar, 8 Aug 2022)

ASIA SAMACHAR is an online newspaper for Sikhs / Punjabis in Southeast Asia and beyond. When you leave a comment at the bottom of this article, it takes time to appear as it is moderated by human being. Unless it is offensive or libelous, it should appear. You can also comment at FacebookTwitter, and Instagram. You can reach us via WhatsApp +6017-335-1399 or email: asia.samachar@gmail.com. For obituary announcements, click here.

Police arrest Sikh activist Amritpal Singh after one-month manhunt

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By Asia Samachar | India |

Police have arrested Sikh activist Amritpal Singh, bringing to an end a month-long manhunt that saw thousands of Indian paramilitary forces put into action in Panjab overnight after his supposed escape on March 18.

Amritpal leads the Waris De Punjab group, a group that has now been outlawed in India. The group was actively urging Sikh youth to stay away from drugs, while Amritpal also spoke on the deplorable state of Punjab.

The news of his arrest was announced today (April 23) in a tweet on Punjab Police India’s official Twitter account.

He was arrested in Moga, Punjab, in the northwest of India, but will be taken to a high-security jail in Assam in India’s far east, according to local media reports.

Amritpal had reportedly addressed a gathering at a Gurdwara in Rode village of Moga district before being arrested by the Punjab Police on Sunday morning, according to one newspaper. This is the village of Sant Jarnail Singh Bhindranwale.

Initial details of the arrest suggest that SSP Amritsar Rural Satinder Singh and SSP Jalandhar Rural Swarndeep Singh were present at the spot.

Hundreds of Sikhs, many of them leaders of various grassroots organisations, have been detained under the pretext of being Amritpal’s sympathizers, raising the concern of Sikhs.

The American Sikh Council (ASC), for example, had expressed its concern over the continuous targeting and illegal detention of young Sikh men across Panjab since March 18.

With over 80,000 Indian paramilitary forces put into action in Panjab overnight to apparently apprehend one man, Bhai Amritpal Singh who apparently escaped while everyone else has been arrested is entirely fake and it portrays a very nefarious political drama, it said in a recent statement.

UPDATE: In a video released on TheWarisPanjabDe (@THEWPD_OFFICIAL) today, Amritpal spoke about surrendering to the police.

RELATED STORY:

Police action against Amritpal Singh – What is really going on? (Asia Samachar, 20 March 2023)

ASIA SAMACHAR is an online newspaper for Sikhs / Punjabis in Southeast Asia and beyond. When you leave a comment at the bottom of this article, it takes time to appear as it is moderated by human being. Unless it is offensive or libelous, it should appear. You can also comment at FacebookTwitter, and Instagram. You can reach us via WhatsApp +6017-335-1399 or email: asia.samachar@gmail.com. For obituary announcements, click here.

Pavanpreet Singh (2003 – 2023), Cheras, Kuala Lumpur

PAVANPREET SINGH S/O SANJIT SINGH

4.10. 2003 – 23.4.23

Father : Sanjit Singh

Mother : Baljit Kaur

Sister: Harpreet Kaur & Ausvin

Home address: Block 12-02-17, Flat Sri Melaka, Batu 4, Jalan 5/18 , Cheras, 56100 Kuala Lumpur

Funeral to be held in Shamshan Bhoomi Jalan Loke Yew, Kuala Lumpur on 24th April from 9.30 am to 12.30pm

Contact:
Baljit : 60 17-648 6042
Harpreet : 018 – 6666247

In loving memory, love leaves a memory no one can steal. He will forever be our champ.

| Entry: 23 April 2023 | Source: Family

ASIA SAMACHAR is an online newspaper for Sikhs / Punjabis in Southeast Asia and beyond. When you leave a comment at the bottom of this article, it takes time to appear as it is moderated by human being. Unless it is offensive or libelous, it should appear. You can also comment at FacebookTwitter, and Instagram. You can reach us via WhatsApp +6017-335-1399 or email: asia.samachar@gmail.com. For obituary announcements, click here.

A Sikh or Sikhi?

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By Dr. B. S. Bains | Opinion |

I believe that it is important to distinguish between the terms “Sikh” and “SikhI”.

Being a Sikh goes beyond simply adopting external symbols or practices, such as the Five Ks. Sikhi is about living and embodying the teachings and principles of the Guru Granth Sahib, the holy scripture of Sikhism. While the Five Ks hold symbolic significance and are considered gifts from the sixth Guru, Guru Har Gobind Sahib Ji, and were later codified by the tenth Guru, Guru Gobind Singh Ji, as part of the initiation process, they alone do not define Sikh practice.

The question arises whether those who have undergone initiation truly practice and internalize the teachings of the Guru Granth Sahib. This raises a valid concern. Are the doctrines and messages of the Guru Granth Sahib truly understood, adopted, assimilated, and tested in our personal lives? These questions can be challenging to answer with honesty and introspection. The pristine, unadulterated, unbiased, and non-contradictory messages of the Guru Granth Sahib are indeed difficult to fully embrace and live up to.

According to the lines of Bhagat Kabir Ji (Guru Granth Sahib, page 1365):
Kabir Preet Ek Siu Kie, aan Dubta Ja. Bhave Lambe Kesh Kar, Bhave garrar Mundae
ਕਬੀਰ ਪ੍ਰੀਤਿ ਇਕ ਸਿਉ ਕੀਏ ਆਨ ਦੁਬਿਧਾ ਜਾਇ ॥ ਭਾਵੈ ਲਾਂਬੇ ਕੇਸ ਕਰੁ ਭਾਵੈ ਘਰਰਿ ਮੁਡਾਇ ॥੨੫॥
Kabir says, “Have the One always connected to your linkage of love, it does not matter if you keep long hair or have it shaved.”

This suggests that everyone in the world can be considered Sikhs, regardless of whether they wear a turban or not. When we define Sikhi in narrow terms, we institutionalize the doctrine of the Guru Sahibaan, whereas the Gurus aimed for the doctrine to be assimilated across humanity. Institutionalizing the doctrine can create closed-door effects and create barriers for those who are open to learning and adapting the teachings.

In our quest to unify our outlook, we may lose sight of spreading the doctrine of Sikhi across the globe. This can make those who do not fit the stereotypical image of a Sikh, such as those without a turban, those with shaven or cut hair, both women and men, feel out of place in Gurdwaras. It is often observed that those with turbans dominate in various services within Gurdwaras, as if they are the chosen ones. This can create unbreakable walls that hinder the Renaissance of Sikhi.

It is important to understand that the doctrine of the Guru Granth Sahib does not solely define a Sikh based on outward appearance. Being a Sikh is about inner growth, realization, becoming a better human being, and connecting with divinity. It is imperative to provide space for those without turbans to share their experiences and the impact of the doctrine of the Guru Granth Sahib on their lives without being judged through biased lenses.

In conclusion, breaking down the barriers and embracing diversity will help foster a truly inclusive and unified Sikh community. It is important to allow individuals, regardless of whether they wear a turban or not, to share their personal experiences and the profound impact of the doctrine of the Guru Granth Sahib on their lives, without being judged through biased lenses.

Dr Balwant Singh Bains is a Malaysia-based kirtan enthusiast and a practicing physiotherapist with a chain of physiotherapy clinics.

RELATED STORY:

Guru Nanak’s 10 teachings we can practice daily (Asia Samachar, 29 Nov 2020)

ASIA SAMACHAR is an online newspaper for Sikhs / Punjabis in Southeast Asia and beyond. When you leave a comment at the bottom of this article, it takes time to appear as it is moderated by human being. Unless it is offensive or libelous, it should appear. You can also comment at FacebookTwitter, and Instagram. You can reach us via WhatsApp +6017-335-1399 or email: asia.samachar@gmail.com. For obituary announcements, click here.

Sardar Kundan Singh (1927 – 2023), Batu Pahat, Johor

SARDAR KUNDAN SINGH S/O LATE SARDAR CHANAN SINGH CHAL

29.12.1927 – 20.4.2023

Rahal Chall

Wife: Late Mata Shimindar Kaur

Fondly cherished and deeply loved by Children & Spouses, Grandchildren & Spouses, Great Grandchildren, Family, Relatives and Friends near and far.

The family will be having an Sri Akhand Path Sahib from 27th April 2023 (Thursday) @ 8am to 29th April 2023 (Saturday) @ 8am at their residence (Add: No 57 Jalan Pegawai, 83000 Batu Pahat, Johor)

Path da Bhog: 29th April 2023 (Saturday), from 9.30am – 12.00pm, at Gurdwara Sahib Batu Pahat

Contact:
Sarjit Singh – 012-7171116
Sukhbir Singh- 019-2194355
Sarwan Singh – 019-2174990
Tarvinder Singh – 012-2467877
Ranjit Kaur – 012-8003158
Satwant Kaur – 019-6660136
Jasbir Kaur – 016-7476241

We sincerely thank everyone for their condolences, prayers, assistance, love & support during this bereavement.

| Entry: 22 April 2023 | Source: Family

ASIA SAMACHAR is an online newspaper for Sikhs / Punjabis in Southeast Asia and beyond. When you leave a comment at the bottom of this article, it takes time to appear as it is moderated by human being. Unless it is offensive or libelous, it should appear. You can also comment at FacebookTwitter, and Instagram. You can reach us via WhatsApp +6017-335-1399 or email: asia.samachar@gmail.com. For obituary announcements, click here.

Jasjit Singh appointed inaugural visiting chair of Singapore Sikh studies

By Asia Samachar | Singapore |

Dr Jasjit Singh from the University of Leeds has been appointed as the first Visiting Chair for the Sikh Studies programme at the National University of Singapore (NUS).

The appointment is a major milestone in the introduction of the Sikh studies mooted by the Central Sikh Gurdwara Board (CSGB).

The appointment was announced at the conclusion of a recent akhand path in conjunction with the Vaisakhi celebration at the Central Sikh Temple Singapore.

In April 2022, NUS Faculty of Arts and Social Sciences (FASS) and the CSGB signed a Memorandum of Understanding (MoU) to formalise the visiting professorship expected to commence in 2023. It is expected to promote academic scholarship in Sikh studies both in Singapore and globally.

Jasjit is an associate professor in the School of Philosophy, Religion and the History of Science at the University of Leeds.

He completed his PhD titled ‘Keeping the Faith: The Transmission of Sikhism among young British Sikhs’ in 2012 and was awarded ‘Research Excellence’ status by his examiners. His research examines religious identity and processes of religious transmission among Sikhs in Diaspora.

Jasjit has a strong track record of publishing his work in academic publications and has published several academic journal articles and book chapters. He has also published newspaper articles and regularly appears on national and international media including on BBC Radio 4 and the BBC World Service, speaking about contemporary issues around religion in society.

In addition to his academic work and media engagement, Jasjit regularly engages with local and national policy makers advising on Sikh issues. In 2018 he was invited to meet with the Prime Minister and presented his research at the Houses of Parliament.

He has been heavily involved in facilitating community / policy dialogue events to help Sikhs to address issues they face including hate crimes and loneliness. He also regularly presents to non-Sikhs groups including to Interfaith organisations, statutory organisations, and Religious Education teachers.

He is a trustee for the Religion Media Centre and South Asian Arts UK and is regularly invited to advise on projects related to community cohesion. His current research interest is in the intersection between the Sikh tradition and technology with a particular focus on the impact of Sikh digital media and the internet on Sikh ideas of authority, community and identity.

In 2020, Jasjit was a guest speaker at an event in oganised by the Young Sikh Association (YSA) Singapore.

RELATED STORY:

Understanding Sikh activism in Britain (Asia Samachar, 16 Nov 2017)

NUS Visiting Professorship in Sikh Studies. How did the idea come about? (Asia Samachar, 26 Dec 2022)

ASIA SAMACHAR is an online newspaper for Sikhs / Punjabis in Southeast Asia and beyond. When you leave a comment at the bottom of this article, it takes time to appear as it is moderated by human being. Unless it is offensive or libelous, it should appear. You can also comment at FacebookTwitter, and Instagram. You can reach us via WhatsApp +6017-335-1399 or email: asia.samachar@gmail.com. For obituary announcements, click here.

Malacca gurdwara elects first female president

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By Asia Samachar | Malaysia |

The Malacca gurdwara has elected insurer Dalvinder Kaur as the president of its management committee for the next two years.

Dalvinder, an assistant unit manager with AIA Bhd, was elected at the annual general meeting of Persatuan Gurdwara Sahib Melaka (PGSM), which manages Gurdwara Sahib Melaka, on March 26. She is believed to be the first female to helm the gurdwara’s management committee.

Her father is the late Mahinder Singh who worked for Lembaga Letrik Negara (LLN) and her mother Bhajan Kaur is a housewife and an active sewadar in the gurdwara.

Dalvinder, who served as a committee member in 2013, said she wanted to take up a bigger responsibility in serving the Guru and the Sanggat. One of her plans is to increase activities and programs for the youth.

The immediate major programme for the new team is the annual programme in the memory of Sant Baba Sohan Singh, easily one of the largest events in the regions in terms of number of participants.

The programme, officially known as the Salaana Yaadgiri Semagam, will run from May 18 to 21 (Thursday to Sunday).

The new Management Committee for 2023/2025:

President – Sdrni Dalvinder Kaur (0166665513)
Vice President – Sdr Kernail Singh (0133519006)
Secretary – Sdr Amritpal Singh (0126781912)
Assistant Secretary – Sdr Gurdave Singh (0162131326)
Treasurer – Sdrni Manmeet Kaur (0126122057)
Assistant Treasurer – Sdrni Charanjit Kaur (0129101035)

Committee Members –
Sdrni Agit Kaur (0166217066)
Sdrni Bhajan Kaur (0169147755)
Sdrni Harjan Kaur (0167551316)
Sdrni Jisbir Kaur (0162933847)
Sdr Harjit Singh (0167671910)

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The most respected Sikh in Southeast Asia (Asia Samachar, 20 May 2020)

ASIA SAMACHAR is an online newspaper for Sikhs / Punjabis in Southeast Asia and beyond. When you leave a comment at the bottom of this article, it takes time to appear as it is moderated by human being. Unless it is offensive or libelous, it should appear. You can also comment at FacebookTwitter, and Instagram. You can reach us via WhatsApp +6017-335-1399 or email: asia.samachar@gmail.com. For obituary announcements, click here.