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How fighter pilot Hardit Singh Malik became the Lion of the Skies

Lion of the Skies: Hardit Singh Malik, the Royal Air Force and the First World War

Author: Stephen Barker

HarperCollins India | ISBN: 978-93-9440-705-3 | Pages: 231 | Price: Rs.599 |

Review by Bhupinder Singh

When I first read news about the book on Hardit Singh Malik by Stephen Barker, my first thoughts were – well this would not have happened in those days of first world war, for a Britisher to write about a subject from the colony. The world has changed in last century, but still for Barker to venture a book on Hardit, after the protagonist had published his own autobiography, only a decade earlier, makes it an even more challenging task. Barker has answered the question in his Introduction by saying that it was “to explore further small details described by Hardit”.

This was the time when the new flying machines were going to be a part of war efforts for the first time. As these flying birds were still in their infancy, their designs were far from refined, materials used to make them were commonly available materials in those days as wood, canvas, with braces, and wires for reinforcement. The pilots wore leather helmets, big goggles for wind protection as the wind shields were open. The pilots essentially came from upper class Europeans. Hardit was a pioneer in that sense gaining entrance to an exclusive club and work “to the challenges of being an Indian serving amongst Europeans”.    

The first Chapter titled Rawalpindi starts with the birth of Hardit in the small hours of 23 November 1894. In Hardit’s home emphasis was placed on religious devotion and prayer. He arrived in England from Rawalpindi, India in 1909 where he met his older brother Teja Singh, who was studying civil engineering. He passed the entrance examination to Clifton College and enrolled there for Spring term in April 1910. Later he moved to Oxford in 1912 and graduated from there. Then he moved on to London to study law. During that period the First World War broke out, like all young men of that time, Hardit wanted to enlist. Coming from a Sikh family with strong martial traditions his yearning was palpable to be “tested in the forge of modern warfare”. He had written in his letter to his family; “Besides, we Sikhs have a great fighting tradition, and we should not make too much fuss about death.” 

As luck would have it, Britishers were not keen to allow “aliens” like himself to be admitted to their forces as officers, even when qualified thwarted his first attempts. The only entry open for him was to be inducted as mere “other ranks” which would entail him working as support member, which was demeaning.

With doors closed and his yearning strong to join the war Hardit in the summer of 1916, got a chance to go near the battlefields in France as a driver of an ambulance for the Croix Rouge Francoise. His job assignment entailed picking the wounded from the battlefields, and ferrying nurses to and from the hospitals. Here in Cognac, he was first smitten by the idea of becoming a fighter pilot. He was particularly inspired by the great French hero and fighter pilot, Georges Guynemer who was his country’s second highest scoring fighter ace with 53 victories. He made enquiries for enlisting in French Air Force.

By the end of 1916, as a result drastic need of recruits there was a change in the policy, and a small number of Indian military pilots did take part in the air war as officers of the Royal Flying Corps (RFC) and later the Royal Air Force (RAF). Hardit with a recommendation from the Dean Urquhart at Oxford to a former head of RFC was finally able to enroll as an officer in RFC on 28 March 1917. The racial discrimination still prevailed, as he was given a position of Honorary 2nd Lieutenant, without pay, nor authority to command over British personnel. He was trained as a pilot in Aldershot, Hampshire. As an observant Sikh, he wore a turban instead of a helmet, and later wore a specially designed flying helmet that fitted over his turban. As a result of his unusual helmet, he was nicknamed the “Flying Hobgoblin”.

Hardit was with 28 Squadron of RFC, flying single-seat biplane fighter aircraft called Sopwith Camel that was introduced on the Western Front in 1917. Hardit’s first flight over the German lines in action occurred on 18 October. “The aim of this combined sortie with 32 Squadron was to patrol the front lines, with the Camels protecting the slow and clumsy R.E.8 planes carrying out their primary role of spotting for the artillery on the ground, in preparation for the next major assault in the salient. Between 1000 and 1100 hours that morning, Hardit fired off several long-range bursts at enemy aircraft to no avail, knowing that the only way to make a kill was to get up close, yet coming into contact with the enemy for the first time relieved the tension somewhat.”

Next day, 19 October they were up in the air again, despite very poor visibility.  “The aim of the operation was to make a combined attack against the important German aerodrome at Rumbeke, close to Roulers. Rumbeke was the home of Jasta 2, the German squadron named after its now posthumous commander Oswald Boelcke.” Hardit’s task with 28 Squadron was to sweep around as far to the east as possible and surprise those Germans sent up to engage the bombers. There were over fifty aircrafts on the mission, looking for Germans. Soon they engaged a small party of Germans, taking them by surprise. There were bullets flying in all directions. Shooting ensued which created quite a confusion as the planes from opposite sides got mixed up. Hardit was on the tail of an enemy, who instead of turning back to engage kept on diving.   

 “He must have been as frightened as I was! I must have started shooting from too great a distance, for at first nothing seemed to happen. But suddenly I hit him and first his plane started to smoke, and then went down spinning in flames. As Hardit followed down his falling victim, he could see the black smoke issuing from the burning buildings in the distance, but he had other more pressing considerations to attend to. He had dropped too low and needed to climb quickly if he wasn’t to share the same fate. There was nothing more vulnerable than a machine close to the ground from an attack from above and his Camel was also isolated. Fortunately, Barker had spotted his predicament and brought C Flight down to his aid. The six of them climbed back to a safer altitude and headed for Droglandt.”  

On the way back, he encountered some desultory antiaircraft fire from the German positions below. He thought nothing of this until he began his landing procedure at 1235 hours, an hour and twenty-five minutes after taking off.

As he dived straight to ground his plane broke into three pieces. Strapped to the seat he was unable to get out, engine fitters helped him out. Nevertheless, having recovered his composure, Hardit joined the others in the officers’ mess, where there was an air of celebration. Everyone had returned from the mission unscathed and the wiser for the experience, and the squadron’s contribution was judged to be a great success by the high command.

His marriage took place on 13 April 1919 in Rawalpindi. He returned back to England on ship Dufferin with his bride. RFC was now part of RAF and he officially left it on 16 August 1919. They returned back to India at the end of 1921.

The last Chapter in the book covers the later part of his of being Independent India’s first high commissioner to Canada in 1949. He was also Indian ambassador to France to use his goodwill among the French, earned during the World War 1 by working for their red cross and retired after it in 1956. A legendary hero in his own right, Sardar Hardit Singh Malik lived and died with the two German bullets that had wounded him, still in his legs.

Bhupinder ‘Bo’ Singh, Houston. Born in Bhamo, Myanmar, he now lives in Houston, US, where he runs a manufacturing company formed with his son. A mechanical engineer by training, he has authored a number of books, including Connecting with the Master – A collection of essays on topics related to Sikhism (2006) and In Bully’s Eyes – An Illustrated Children’s book on Bullying(2019).

RELATED STORY:

Book Review: The man who bent light (Asia Samachar, 18 May 2022)

ASIA SAMACHAR is an online newspaper for Sikhs / Punjabis in Southeast Asia and beyond.Facebook | WhatsApp +6017-335-1399 | Email: editor@asiasamachar.com | Twitter | Instagram | Obituary announcements, click here 

Savinder Kaur grabs gold for last hurrah at Asean University Games

GOLDEN GIRL: Savinder Kaur wins gold for 1,500m women at the Asean University Games (AUG) 2022 in Ubon Ratchathani, Thailand

By Asia Samachar | Malaysia |

Malaysian national middle distance runner Savinder Kaur bagged a gold and a bronze at her final appearance at the Asean University Games (AUG) 2022 in Ubon Ratchathani, Thailand.

On Monday (July 29), Savinder had to battle diarrhoea and the heat when she stepped forward for 1,5000m women’s finals at Sisaket Rajabhai Stadium.

She managed to overcome both hurdles to win the gold and clock her personal best 2:08.85s, slicing off about 2 seconds from her previous personal best.

“It is a grand farewell as this is my last AUG. Despite the problem, I just ran as fast as I could to win my first regional title,” the 25-year old athlete was quoted in the News Straits Times. “I hope to build on this effort for next year’s Sea Games in Cambodia.”

“Thank you God for getting me through hard times,: she shared on the social media.

Savinder has surpassed the Sea Games silver medal qualifying mark of 2:09.99.

In May, Savinder who won her first ever medal in the SEA Games when the Selangor athlete clocked a personal best time of 2:10.24 to bag bronze in the women’s 800m in Hanoi. Her previous best time was 2:10.45 she did in the Philippines SEA Games in 2019.

Earlier, Savinder won a bronze in the 1,500m race.

RELATED STORY:

Savinder Kaur wins first SEA Games medal, bags 800m bronze in Hanoi (Asia Samachar, 17 May 2022)



ASIA SAMACHAR is an online newspaper for Sikhs / Punjabis in Southeast Asia and beyond.Facebook | WhatsApp +6017-335-1399 | Email: asia.samachar@gmail.com | Twitter | Instagram | Obituary announcements, click here

In Loving Memory: Sarjit Singh Dhaliwal (Situ)

BARSI PATH DA PHOG

In Loving Memory of

SARJIT SINGH DHALIWAL (SITU)

Departed on 16th August 2020

How well he fell asleep!
Like some proud river,
Widening towards the sea;
Calmly and grandly,
Silently and deep,
Life joined eternity.

Path Da Phog will be held on 13 August 2022 (Saturday), 10am-12pm at Gurdwara Sahib Gopeng.
Guru Ka Langgar will be served.

Deeply Missed by Wife, Siblings, Nephews, Nieces



| Entry: 2 Aug 2022 | Source: Family



ASIA SAMACHAR is an online newspaper for Sikhs / Punjabis in Southeast Asia and beyond.Facebook | WhatsApp +6017-335-1399 | Email: asia.samachar@gmail.com | Twfffitter | Instagram | Obituary announcements, click here

Flying Sikh Karamjit Singh wins Malaysian National Rally Championship

By Sounder Rajen, DSF.com | Malaysia |

Over the weekend, it was reported by The Star that the dynamic duo of Karamjit Singh and Jagdev Singh would return to the world of rally racing after almost four years due to the global pandemic.

Being a former World Production Car Rally Champion and a veteran, many were eager to see just how well this duo would perform, and despite the extended time off the track, the duo of Karamjit Singh and Jagdev Singh gave us an edge-of-your-seat experience throughout.

Then last night (Aug 1) it was announced that Karamjit Singh, A.K.A the Flying Sikh, had won the title with his partner, Jagdev Singh. The best part is, they did it in a turbocharged Proton Gen-2.

No one was happier than Karamjit Singh himself when he first heard he was going to be able to compete in the Malaysian National Rally Championship again as it had been almost four years since he last raced.

Moreover, the rally was set in Maran, Pahang this year and Karamjit Singh was excited to show us all why he earned the name “Flying Sikh” again.

Karamjit also said “Maran is the first round and there are three more on the schedule.” The other three events will take place on 3 to 4 September, 29 to 30 October and 26 to 27 November and venues are yet to be announced.

Click here for the full story.

RELATED STORY:

Flying Sikh wins final Malaysian rally race (Asia Samachar, 17 Dec 2017)



ASIA SAMACHAR is an online newspaper for Sikhs / Punjabis in Southeast Asia and beyond.Facebook | WhatsApp +6017-335-1399 | Email: asia.samachar@gmail.com | Twitter | Instagram | Obituary announcements, click here

In Memory: Harjinder Singh Gill @ Sunny (1980 – 2021), Ipoh

HARJINDER SINGH GILL @ SUNNY

5.9.1980 – 20.8.2021

Village: Thattal, Amritsar

Paternal Grandparents: Late Slakhan Singh & Late Gurnam Kaur of Cameron Highlands, Pahang

Maternal Grandparents: Late Tara Singh & Late Gurbachan Kaur of Batu Pahat, Johor Bahru

Parents: Gurcharan Singh Gill & Harbans Kaur Randhawa of Ipoh, Perak

Sibling: Teshminder Kaur Gill

1st Barsi – Path Da Phog: 13th Aug 2022 (Saturday), from 10am to 12pm, at Gurdwara Sahib Greentown (Ashby Road), Ipoh

Contact:

Gurcharan 014 227 1090

Harbans 0113 9008 305

Teshminder 016 6609 200

One of the biggest truths in this world is death, but it’s very difficult to say goodbye to the person you love.
Our family never got a chance to say goodbye. He was gone before we knew it, and only God knew why.

Death leaves heartaches, no one can heal,
Memories are treasures, no one can steal.

You will always be loved and missed, in every way.
No tears, no verse, can ever say how much we miss you every day.



| Entry: 1 Aug 2022 | Source: Family



ASIA SAMACHAR is an online newspaper for Sikhs / Punjabis in Southeast Asia and beyond.Facebook | WhatsApp +6017-335-1399 | Email: asia.samachar@gmail.com | Twfffitter | Instagram | Obituary announcements, click here

At Fifty, The Foot Falters

0

By Harinder Singh | Sikhri |

The contemporary world calls the fifty years referenced on this earth a birthday for a golden age. Popular culture uses gold as a traditional theme for the fiftieth jubilee because it symbolizes the timeless quality one supposedly developed in those fifty years. Gold is seen as valuable, coveted, and beautiful. Medical practitioners remind us not to skip screenings, to sleep inadequately, and not to ignore strength training, dentistry, and mental health. The body, for sure, is not timeless; it is withering.

Bhagat Kabir reminds me: “No one can be with the One by donating the gold equivalent to one’s weight; I paid my mind to buy the opportunity to be with the Beautiful Charming One” (Guru Granth Sahib 327). Have I been trying to secure my relationship with IkOankar — All-Pervasive, Fear-Eliminator, Light, 1Force — by being a “good” donor? Have I been using my clever thoughts to “forge” a relationship with the beautiful, charming 1Force?

Every morning when I turn on the shower, I utter the most reflective words to me from the graced voice of Guru Amardas Sahib in Anand Sahib: “O my body, after coming into this world, what deeds have you earned?” I have been doing this for more than two decades. In that line filled with Infinite Wisdom is a pause moment for me: “Hari — the 1Force — created you, you have not resided that Hari in the mind.” Hari enters my mind but does not reside in my mind. What have I been doing all this time?

I invoke the very light of Wisdom (Guru) and Supreme Being (Parameshvar), Guru Nanak Sahib, to evaluate my five decades on this earth.

ਮਃ ੧ ॥
ਦਸ ਬਾਲਤਣਿ ਬੀਸ ਰਵਣਿ ਤੀਸਾ ਕਾ ਸੁੰਦਰੁ ਕਹਾਵੈ ॥
ਚਾਲੀਸੀ ਪੁਰੁ ਹੋਇ ਪਚਾਸੀ ਪਗੁ ਖਿਸੈ ਸਠੀ ਕੇ ਬੋਢੇਪਾ ਆਵੈ ॥
ਸਤਰਿ ਕਾ ਮਤਿਹੀਣੁ ਅਸੀਹਾਂ ਕਾ ਵਿਉਹਾਰੁ ਨ ਪਾਵੈ ॥
ਨਵੈ ਕਾ ਸਿਹਜਾਸਣੀ ਮੂਲਿ ਨ ਜਾਣੈ ਅਪ ਬਲੁ ॥
ਢੰਢੋਲਿਮੁ ਢੂਢਿਮੁ ਡਿਠੁ ਮੈ ਨਾਨਕ ਜਗੁ ਧੂਏ ਕਾ ਧਵਲਹਰੁ ॥੩॥

1st Sovereign
Ten in childhood, twenty in playfulness, at thirty is called beautiful.
At forty, the completeness occurs; at fifty, the foot falters; at sixty, the old age comes.
At seventy, the intellect starts to lessen; at eighty, chores can’t be performed.
At ninety, confined to the bed, doesn’t know the essential/root self strength.
Nanak: I searched, I searched, and I saw that this world is a mansion of smoke.

(Guru Granth Sahib 137)

I spent the first decade of my human life in childhood. I spent the second decade in playfulness: sports and sexual excitement. At thirty, I felt the beauty in myself and my surroundings. At forty, my body felt the most strength. At fifty, I feel the strides slowing down. At sixty, I will be a senior citizen. At seventy, I will not be able to decipher intellectually. At eighty, I will not be able to attend to my chores. At ninety, I will not be able to move around and assess my core inner strength. Guru Nanak Sahib shares with me that after searching, looking, and seeing, this world looks beautiful but is very temporary.

For almost five decades, I had asked for an understanding of Sikhi and Nam (Identification with 1Force and much more). The Wisdom-Guru graciously kept giving via Sabad (Word-Sound Teachings). Last year while working with The Guru Granth Sahib Project team, a realization occurred: I haven’t asked how to live in Nam. I began that quest, that ask, that pleading. It made me very vulnerable. Everything else around me started to get compromised and painful. Eventually, I was ok with it. There is an opportunity cost for everything; you bet! The play of Maya — the things and the relationships — is always on. Those things and relationships I accumulated for decades were at the cost of not accumulating Nam.

I have been repeating the Sabad, the profound words of Guru Arjan Sahib: “I have not learned how to contemplate Hari. I utter Hari Hari, Guru Guru. I have been named Ram’s das, the servant of the beautiful, charming One. Pause to reflect. (Guru Granth Sahib 612). I have now become aware that I’m almost always saying “Hari Hari Guru Guru” as a discipline and practice. I long for the moments when I utter “Hari Hari Guru Guru,” “Vahiguru,” or “IkOankar” as an outpouring of loving devotion!

Bhai Amaru was around sixty years old when he devoted himself to the Wisdom-Guru. He was already a seeker; he heard his nephew’s wife, Bibi Amro, reciting a Sabad (stanza or composition of what’s now available in Guru Granth Sahib; Word-Sound Teaching). And that pierced him! He learned Sikhi, submitted to the Guru, led the Sikhs, organized the Panth, and mandated self-governance. To learn from the Sovereign who became Guru Amardas Sahib in his seventies, I invoke the Sabad, the expanse of Infinite Wisdom, of the Third Embodiment of Guru Nanak Sahib.

ਸੋਰਠਿ ਮਹਲਾ ੩ ॥
ਹਰਿ ਜੀਉ ਤੁਧੁ ਨੋ ਸਦਾ ਸਾਲਾਹੀ ਪਿਆਰੇ ਜਿਚਰੁ ਘਟ ਅੰਤਰਿ ਹੈ ਸਾਸਾ ॥
ਇਕੁ ਪਲੁ ਖਿਨੁ ਵਿਸਰਹਿ ਤੂ ਸੁਆਮੀ ਜਾਣਉ ਬਰਸ ਪਚਾਸਾ ॥
ਹਮ ਮੂੜ ਮੁਗਧ ਸਦਾ ਸੇ ਭਾਈ ਗੁਰ ਕੈ ਸਬਦਿ ਪ੍ਰਗਾਸਾ ॥੧॥
ਹਰਿ ਜੀਉ ਤੁਮ ਆਪੇ ਦੇਹੁ ਬੁਝਾਈ ॥
ਹਰਿ ਜੀਉ ਤੁਧੁ ਵਿਟਹੁ ਵਾਰਿਆ ਸਦ ਹੀ ਤੇਰੇ ਨਾਮ ਵਿਟਹੁ ਬਲਿ ਜਾਈ ॥ ਰਹਾਉ ॥
ਹਮ ਸਬਦਿ ਮੁਏ ਸਬਦਿ ਮਾਰਿ ਜੀਵਾਲੇ ਭਾਈ ਸਬਦੇ ਹੀ ਮੁਕਤਿ ਪਾਈ ॥
ਸਬਦੇ ਮਨੁ ਤਨੁ ਨਿਰਮਲੁ ਹੋਆ ਹਰਿ ਵਸਿਆ ਮਨਿ ਆਈ ॥
ਸਬਦੁ ਗੁਰ ਦਾਤਾ ਜਿਤੁ ਮਨੁ ਰਾਤਾ ਹਰਿ ਸਿਉ ਰਹਿਆ ਸਮਾਈ ॥੨॥
ਸਬਦੁ ਨ ਜਾਣਹਿ ਸੇ ਅੰਨੇ ਬੋਲੇ ਸੇ ਕਿਤੁ ਆਏ ਸੰਸਾਰਾ ॥
ਹਰਿ ਰਸੁ ਨ ਪਾਇਆ ਬਿਰਥਾ ਜਨਮੁ ਗਵਾਇਆ ਜੰਮਹਿ ਵਾਰੋ ਵਾਰਾ ॥
ਬਿਸਟਾ ਕੇ ਕੀੜੇ ਬਿਸਟਾ ਮਾਹਿ ਸਮਾਣੇ ਮਨਮੁਖ ਮੁਗਧ ਗੁਬਾਰਾ ॥੩॥
ਆਪੇ ਕਰਿ ਵੇਖੈ ਮਾਰਗਿ ਲਾਏ ਭਾਈ ਤਿਸੁ ਬਿਨੁ ਅਵਰੁ ਨ ਕੋਈ ॥
ਜੋ ਧੁਰਿ ਲਿਖਿਆ ਸੁ ਕੋਇ ਨ ਮੇਟੈ ਭਾਈ ਕਰਤਾ ਕਰੇ ਸੁ ਹੋਈ ॥
ਨਾਨਕ ਨਾਮੁ ਵਸਿਆ ਮਨ ਅੰਤਰਿ ਭਾਈ ਅਵਰੁ ਨ ਦੂਜਾ ਕੋਈ ॥੪॥੪॥

3rd Sovereign in Sorathi
O Hari jiu! May I always praise You, O Beloved, until there are breaths in the body.
O Suami! Forgetting You for a moment or an instant is deemed to be fifty years.
O Brother! I was always a fool and an idiot; the illumination came through the Guru’s Sabad.1
O Hari jiu! You Yourself give understanding.
O Hari jiu! I always adore You only and submit all strength to Your Nam. Pause.1
O Brother! We die with Sabad; Sabad kills and revives, only Sabad liberates.
With Sabad, the mind and the body become filth-free; Hari comes to live in the mind.
Guru is the giver of the Sabad that colors the mind and remains absorbed with Hari.2
They are blind and deaf, who do not know Sabad; they came into the world for what?
They do not obtain Hari’s flavor, lose their life, for it is empty, and are born again and again.
The worms of excrement remain in the excrement; foolish self-mind-centered remain in the darkness.3
O Brother! Own-Self does and sees, puts on the path; there is none except That One.
O Brother! No one can erase whatever is written from the Beginning; whatever the Creator does, that’s what occurs.
Nanak: O Brother! Nam lives in the mind; there is no second or other.4
(Guru Granth Sahib 601
)

‍Is Hari — All-Pervasive, Fear-Eliminator, Light, 1Force — jiu to me, dearest to me? Do I revere the 1? Is 1 my Beloved? Will I feel the grace to glorify the 1 with my every breath?

Do I relate with I as my Suami, my Sovereign, my Self? How many times did I long for or miss my Suami?

Who is my fellow traveler who I confided in about my ignorance? Who is my Guru, my perfect mentor, the Wisdom? And am I eliminating my doubts, my fears, and my vices from that Perfect Mentor’s Sabad? And what have I learned from the Sabad’s words, teachings, and instructions?

Guru Amardas Sahib’s words as brotherly loving advice counsel me. The 1 creates everything, watches over everything, and places everything on its path; no one else can do this. I wonder: Is this 1Ness born out of 1Force?

I end with a salok (praise) revealed by Saikh Pharid (Sheikh Farid):

ਸਰਵਰ ਪੰਖੀ ਹੇਕੜੋ ਫਾਹੀਵਾਲ ਪਚਾਸ ॥
ਇਹੁ ਤਨੁ ਲਹਰੀ ਗਡੁ ਥਿਆ ਸਚੇ ਤੇਰੀ ਆਸ ॥੧੨੫॥

There is only one bird in the pool; there are fifty trappers.
This body is caught in the waves; O Eternal! You are the hope.
(Guru Granth Sahib 1384)

I, a human being, am the bird in the pool of the world trapped by fifty mental and physical trappers. My body is caught in the waves of vices. For me to be free, I really need that eternal 1Force’s help.

Towards that end, in my pangs of separation, via Guru Ramdas Sahib, I ask: “O my revered Wisdom-Eternal friend, reveal to give me Nam-Identification of the beautiful, charming One” (Guru Granth Sahib 10). May Hari and Guru uplift this fallen one. That would be beyond amazing!

Will I change the trajectory of my deeds this month?
Will I invite the fortune this year?
Will I feel the grace this decade?

This article has been abridged. You can read the full article here.

Harinder Singh is the Senior Fellow at the Sikh Research Institute. He holds a BS in Aerospace Engineering from Wichita State University, an MS in Engineering Management from the University of Kansas, and an MPhil from Punjab University in the linguistics of the Guru Granth Sahib. 

RELATED STORY:

Asa Ki Var: Capturing the Awe-inspiring Present(Asia Samachar, 12 Dec 2021)



ASIA SAMACHAR is an online newspaper for Sikhs / Punjabis in Southeast Asia and beyond.Facebook | WhatsApp +6017-335-1399 | Email: asia.samachar@gmail.com | Twitter | Instagram | Obituary announcements, click here

Surinder Singh Parmar (1955 – 2022), Founding member of Sant Attar Singh Ji Brahm Vidya Niketan Malaysia

SURINDER SINGH PARMAR

Founding member of Sant Attar Singh Ji Brahm Vidya Niketan Malaysia

20.6.1955 – 30.7.2022

Son of Late Sardar Gurbux Singh Parmar & Late Mata Sheila Rani

Passed away peacefully on 30th July 2022.

Leaving behind beloved:

Sisters / Spouses:
Sharan Parmar / Late Dr Harcharanjit Singh (Founding members of Sant Attar Singh Ji Brahm Vidya Niketan Malaysia)
Paramjeet Thind / Jasbeer Singh Thind

Brothers / Spouses:
Rajendar Parmar / Asmah
Jasbinder Singh / Jasjit Kaur

Nephews, nieces, grandnephews, grandnieces and a host of relatives and friends to mourn his loss.

Last Respect: 1st August 2022 (Monday) from 10am onwards at JalanLoke Yew Crematorium, Kuala Lumpur, followed by cremation at 12 noon at the same place.

Sehaj Path da Bhog and Langgar on 13th August 2022 (Saturday) from 10am to 12 noon at Tatt Khalsa Diwan Selangor, Kuala Lumpur

Contact :

016-2119911 (Pardeep Singh)

012-3990365 (Jasbinder Singh)

He never looked for praises. He was never one to boast. He just went on quietly working for the ones he loved the most.
His dreams were seldom spoken, his want’s very few and most of the time his worries went unspoken too …
He was there … A firm foundation through all our storms of life. A sturdy hand to hold on to in times of stress and strife.
A true friend we could turn to, when times were good and bad. Generous to a fault, loving, always there at the drop of a hat, always going that extra mile.
We cherish you. We honour you. You will be sadly missed.
One of our greatest blessings. This man that we called Su.
Cheers. Till we meet again, adieu.

| Entry: 1 Aug 2022 | Source: Family



ASIA SAMACHAR is an online newspaper for Sikhs / Punjabis in Southeast Asia and beyond.Facebook | WhatsApp +6017-335-1399 | Email: asia.samachar@gmail.com | Twfffitter | Instagram | Obituary announcements, click here

Vintage Austin star attraction at Sikh traditional wedding – Report

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Stanley Yeong (at the wheels) and wedding couple Major Manvikram Singh Gill and Manpreet Kaur (in back seat) join Rear-Admiral (Rtd) Tan Sri K. Thanabalasingam (left), Major-General (Rtd) Datuk Toh Choon Siang (seated right, front) and the other multi-racial guests at the Gurdwara Sahib Pulapol, Police Training Centre in Jalan Semarak, Kuala Lumpur. — Pic: ADRIAN DAVID/NSTP

By Adrian David | NST | Malaysia |

KUALA LUMPUR: An 80-year-old vintage car brought plenty of aplomb to the traditional sikh wedding of a couple.

The ribbon-decorated Austin 8, belonging to Stanley Yeong, 66, equally attracted attention when regal-looking Major Manvikram Singh Gill and the fabulously attired Manpreet Kaur arrived in it to celebrate their wedding at the Gurdwara Sahib Pulapol at the Police Training Centre in Jalan Semarak.

The car was used to symbolically ferry the couple from the main entrance of the police training centre, to the Sikh temple.

Also adding flavour to the event were the presence of a multi-racial blend of local and foreign guests, who donned Punjabi attire, the traditional men’s turban and women’s veil.

Among them were the country’s first local Royal Malaysian Navy chief Rear-Admiral (Rtd) Tan Sri K. Thanabalasingam, former Army Division One commander Major-General (Rtd) Datuk Toh Choon Siang and wife Datin Shirley Toh, Army Western Field Command chief-of-staff Brig-Gen Datuk Johnny Lim Eng Seng, Royal Thai Air Force air attache Group Captain Alongkot Tamprasert, Australian assistant defence adviser Cdr Michael Doncaster and wife Sandy Doncaster, Army Training and Doctrine command headquarters chief-of-staff Col Jagjit Singh and wife Kiran Kaur, and Brazilian ‘Malaysia My Second Home’ resident Petra de Meneses Campozana.

Manvikram, 31, son of Baldev Singh, and Jesbir Kaur, is a Royal Medical and Dental Corps pharmacist at the Tuanku Mizan Armed Forces Hospital in Wangsa Maju, while Manpreet, daughter to Lt Col (Rtd) Gurmit Singh and Ranjit Kaur, is an instructional designer with TDCX at Menara Bank Rakyat in Brickfields.

Click here to read the full story.



ASIA SAMACHAR is an online newspaper for Sikhs / Punjabis in Southeast Asia and beyond.Facebook | WhatsApp +6017-335-1399 | Email: asia.samachar@gmail.com | Twitter | Instagram | Obituary announcements, click here

Harmeet Singh Panesar (1980 – 2022), New Zealand

In Loving Memory

HARMEET SINGH PANESAR

11.10.1980 – 28.7.2022

CEO of HOMEBASE STAGE STYLE & INTERIORS, NEW ZEALAND

Son of Late Sardar Surjit Singh Panesar (Petaling Jaya, Selangor)

Passed away suddenly on 28 July 2022 in New Zealand

Leaving behind beloved:

Mother: Mukhtiar Kaur

Wife: Sarjit Kaur

Daughter: Samreet Kaur Panesar

Brothers / Spouses:

Gurmit Singh / Bhajan Kaur

Paramjit Singh / Balbinder Kaur (deceased)

Updesh Singh / Harjit Kaur

Sisters / Spouses:

Kuldip Kaur / Ranjit Singh

Jagjit Kaur / Munin Naidu

Bhupinder Kaur

Mother-in-law, Sisters-in-law, Brothers-in-law, Nephews, Nieces, Uncles, Aunties and a host of relatives and friends to mourn their loss.

Funeral service at Manukau Memorial Gardens, NZ, on 1 Aug 2022 (Monday), 13:00 to 15:00

Sehaj Path da Bhog and Langgar on 7 Aug 2022 (Sunday), from 13:00 to 16:00, at Begumpura Sikh Temple, Papakura, NZ

Contact:

03-76628613 (Residence)

016 – 2161436 (Bhajan)

Live streaming of funeral service on 1 Aug 2022 (8am NZ / 4am Malaysia). Click here.

| Entry: 31 July 2022 | Source: Family



ASIA SAMACHAR is an online newspaper for Sikhs / Punjabis in Southeast Asia and beyond.Facebook | WhatsApp +6017-335-1399 | Email: asia.samachar@gmail.com | Twfffitter | Instagram | Obituary announcements, click here

Gurmat (Sikhism) and the borderless world

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By Ranvir Singh | Opinion |

Takeaways

  • Guru Nanak actively preached to people outside Panjab. He must have spoken languages they understood to communicate with them, for example, Arabic in Baghdad. This has implications for the use of local languages in the diaspora as well as outreach to non-Sikhs.
  • Unlike Jesus who preach in Palestine or the Prophet Muhammad (PBUH), who lived in Arabia or Buddha who lived in a small section of South Asia Guru Nanak’s mission marks the end of local regions and the beginning of the modern, global world, around 1500. Sikhs should push for an open, global culture.
  • The global message of 1Light, one humanity he promoted is expressed in the Ardas or congregational prayer that ends with a wish for “sarbat da bhalla”, the benefit of the whole world. Boundaries were porous and involved dialogue between 1 and 0 rather than an exclusionary 1 or 0.

Guru Nanak did not recognise any borders and travelled 30,000 miles to places including Tibet, Mecca and Sri Lanka. Waheguru is the owner of the world and we should be free to travel all over it. We should be open to diversity and use it to create fresh combinations.

Dialogue between 1 and 0 is a central idea. 

When Guru Nanak says that, “there is no Hindu, no Muslim” he is rejecting the reduction of a person to a reified subject “Hindu” or “Muslim” as well as the rejection of the outcast and rejected person, “outcaste” or “kaffir”. It is an inclusive vision of dialogue best expressed in the sangat.

Read the full article here.

Writer, activist. Architect para 67 of UN Declaration Against Racism 2001, introduced ‘worldviews’ in UK RE education. PhD International Studies, FCollT, FCIEA. You can follow Ranvir Singh here

RELATED STORY:

We must stop using the term ‘Sikhism’ and assert uniqueness of ‘Sikhi’! (Asia Samachar, 25 July 2021)

ASIA SAMACHAR is an online newspaper for Sikhs / Punjabis in Southeast Asia and beyond.Facebook | WhatsApp +6017-335-1399 | Email: editor@asiasamachar.com | Twitter | Instagram | Obituary announcements, click here |