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In Loving Memory: Manjit Singh (1939 – 2021)

FIRST BARSI

SARDAR MANJIT SINGH
s/o late Sdr. Chanan Singh & late Mdm Pertab Kaur

15.9.1939 — 18.5.2021

You are in our hearts and yet so far apart. Why God had this arranged. There’s so much to tell, so much to say. Turning to months and now a year has gone by. It’s difficult to say goodbye and if we had just one more day, I’ll hold you and never let you go.

15 May 2022

Gurdwara Sahib Buntong, Ipoh

6.30am — Asa di Vaar
10am — Kirtan Katha followed by Sehaj Paath da Bhog
Guru ka Langgar will be served thereafter.

He was a loving husband, dad, grandfather and an excellent teacher. He is deeply missed by his family.

Cherished and fondly remembered by :-

Wife: Sushil Kaur

Daughter / Son-in-Law / Granddaughter:
Meninder Kaur Jessy / Harminder Singh / Ashmeeta Kaur Sansoi

Son: Ragvinder Singh Jessy

For further inquiries pls call the below numbers

Meninder 019 286 7744

Harminder 012 320 1104

Please treat this as personal invitation.



| Entry: 7 May 2022 | Source: Family



ASIA SAMACHAR is an online newspaper for Sikhs / Punjabis in Southeast Asia and beyond.Facebook | WhatsApp +6017-335-1399 | Email: asia.samachar@gmail.com | Twfffitter | Instagram | Obituary announcements, click here 

Explainer: Guru Granth printing error and how Akal Takht handled it




A US-based Sikh was recently declared “tankhaiya” (guilty of religious misconduct) for making unilateral changes to the text of the Guru Granth Sahib (GGS). Karminder Singh Dhillon answers five questions to help readers to better understand the issues at hand.

What exactly did Thaminder do to invite the wrath of the Sikh authorities?

He is said to have published (online) a version of the Sri Guru Granth Sahib (SGGS) within which he has made changes to words – particularly their spellings and grammar. His stated justification is that the prevalent versions of the SGGS contain numerous errors that need correcting. He has gone on record for saying he has brought the matter to the attention to the Shiromani Gurdwara Parbhandak Committee (SGPC) and Akal Takht on many occasions and no remedial action was forthcoming.  He thus went ahead and did the changes on account of his group – the Sikh Book Club.

What are your views on what he did?

That there are errors and discrepancies within the prevalent versions of the SGGS is a fact that has been admitted by researchers and scholars – including that of the SGPC. My own research shown the same.

There are two SGPC reports to this effect. The first report was composed by a ten-member committee headed by Prof Jodh Singh which sat from 1951 till 1959. This committee discovered 733 errors in prevalent versions of the SGGS after comparing them on the benchmark of the Kartarpuri Beerr. This Beerr, also known as Pothi Sahib was edited by Guru Arjun and is in the script of Bhai Gurdas. The SGPC accepted the report and made the 733 corrections in the versions that are printed from the SGPC press in Amritsar.

SEE ALSO: Grappling with Guru Granth printing errors. Thaminder takes the hit

The second report was commissioned by the SGPC in 1976.  A three-man group of researchers comprising dedicated researchers Randhir Singh, Gyani Kundan Singh and Gyan Singh produced a comprehensive report in 1977 that discovered more discrepancies.  This report has not been acted on by SGPC. No reasons have been provided for the non-action by SGPC on its own report.

Subsequently Gurbani scholars such as Joginder Singh Talwara, Joginder Singh Vedanti, Jagtar Singh Jachak and Gyani Gurbachan Singh Bhindran have written books pointing out the discrepancies. No action has been taken by the SGPC and Akal Takht on the exposures that are the subject matter of these writers.

Having said that, and recognizing the sensitive nature of the subject, it must be acknowledged that the task of remedial action is not that of an individual or any one institution.  It is the task of our Panthik organizations namely the SGPC and Akal Takht.

While there is no denying that the intentions of Thaminder Singh and the Sikh Book Club are commendable, their decision to take the matter into their own hands and publishing their own version is difficult to support. The danger is that such action opens a flood gate of other organizations doing the same in future. In no time we will have a bigger problem on our hands.

Have the Sikh bodies – SGPC, Akal Takht Jathedar, etc – acted appropriately?

Apart from acting on the 1959 report, the SGPC and Akal Takht have done no more than sweep the issue under the rug. The 1977 report was published by the SGPC but never acted upon. The research of the other Gurbani scholars on the matter has been ignored.  This lack of leadership on the matter is a pain point for those within the Gurbani community who want the right thing to be done.

On the matter of Thaminder, the SGPC and Akal Takht has acted in ways to expose their inherent weaknesses, their inability to respond to needs of the Panth and their hypocrisy.  Apart from declaring Thaminder a “Thankhiya” the SGPC and Akal Takht have offered no solution to the root problem. This is what I mean by lack of leadership.  In doing so, the SGPC and Akal Takht have turned a blind eye to the most sensitive issue concerning Gurbani and the SGGS.  This is what I mean by the inability of the SGPC and Akal Takht to respond to the pressing needs of the Panth.

The hypocrisy part needs mention, too. The Dera Chowk Mehta, led by Harnam Singh Dhumma has done exactly what Thaminder Singh did. Under the name of Damdmi Taksaal – this dera has published their own SGGS with hundreds of changes and alterations. Not only was no action taken against this dera, there was no mention whatsoever of Dhumma’s version of SGGS in the Akal Takht announcement pertaining to Thaminder Singh on 3rd of May. What takes the hypocrisy to a low ebb is that Harnam Singh Dhumma participated in the deliberations of Akal Takht within the Panthik gathering of 3rd May and condemned the actions of Thaminder Singh. In essence then, he condemned himself and his own actions – knowing fully well perhaps that he was not going to be held accountable.  This is what I mean by the hypocrisy of SGPC and Akal Takht.

Could this matter have handled differently? How?

Had the SGPC and Akal Takht done their work and carried out their responsibilities towards ensuring the integrity of publishing the SGGS saroops in a timely manner, this problem would never have arisen.

Now that two organizations – Dhumma and Thaminder –  have gone ahead to publish their own versions of the SGGS – complete with all sorts of alterations – the right thing to do would have been to sanction both, call for a halt to similar actions – and most importantly – promise action on behalf of SGPC.  A statement to the effect that the 1977 report pertaining to discrepancies within the prevalent saroops of the SGGS would be implemented now would have been the right thing to do.

In acting in the partisan and biased manner as they did, the Akal Takht and SGPC have lost a great deal of credibility. They have both lost a considerable amount of trust and confidence of the Sikh Panth. By not displaying an urgency in taking charge of the matter, the SGPC and Akal Takht have shown that they actually have no solution to offer the Panth.  In the Akal Takht decision to punish one and let the other off the hook, they have put their hypocrisy on display for the Sikh Panth to see.

There is a strident call to revert to printing of larrivar format of the GGS. What is your response to this?

Such a call is made by persons who are ignorant of the simple fact that even larrivar format is subject to discrepancies and errors.

The first handwritten larrivar copy of the Pothi Sahib was done by Bhai Bano of Gujrat. This version contains numerous discrepancies.  Baba Deep Singh is said to have done four copies in larrivar of the Damdmi Beerr. These copies are available at Akal Takht, Patna, Anandpur, and Damdma Sahib. Researchers who have compared these Beerrs have shown that all four have numerous discrepancies that have been recorded in the 1959 SGPC report.

Beyond that, reverting to larrivar is a step backwards when it comes to getting the Sikh masses to read the SGGS on their own. As it is, even the padsheyd (non-larrivar) is already a challenge for most ordinary Sikhs.

If we somehow reverted to larrivar – only the clergy will be able to read it for us and to us.  In doing so, we would we have taken away the Gurbani reading rights of ordinary Sikhs. Worse, our saroops would still have all the discrepancies and errors that exist today. So what would we have resolved?

The issue is not that we have the wrong formats, printing styles or binding. The issue is we have errors and discrepancies that have crept in through the process of printing, typesetting, and publishing.  These errors and discrepancies must be remedied. And our Panthik bodies must do it.





RELATED STORY:

Grappling with Guru Granth printing errors. Thaminder takes the hit (Asia Samachar, 7 May 2022)



ASIA SAMACHAR is an online newspaper for Sikhs / Punjabis in Southeast Asia and beyond.Facebook | WhatsApp +6017-335-1399 | Email: asia.samachar@gmail.com | Twitter | Instagram | Obituary announcements, click here 

Grappling with Guru Granth printing errors. Thaminder takes the hit




Thaminder Singh (left) of Sikh Book Club. Right: Giani Harpreet (middle) making the ‘tankhaiya’ pronouncement from Akal Takht on 3 May 2022

By Hb Singh | Panthic Issues |

Sikhs around the globe have been jolted with news that a US-based Sikh had made unilateral changes to the Guru Granth Sahib (GGS). The issue moved into high gear when the Akal Takht intervened earlier this week, taking to task the alleged perpetrator.

On Tuesday (3 May 2022), Akal Takhat acting jathedar Giani Harpreet Singh pronounced US-based Thaminder Singh as “tankhaiya” (guilty of religious misconduct) for allegedly publishing online the GGS with the changes, including adding extra “lagan-matravan” (suprasegmental symbols of Gurmukhi).

In his defence, Thaminder and his team from the SikhBookClub.com claim that they were merely instituting changes to correct numerous printing errors previously identified by multiple committees under Sikh august bodies, but left unattended in subsequent printing of GGS saroops (as the copies are referred to) for many years.

So, this is not a case of some Sikh lone-ranger running amok with the Sikh scriptures. There is more than meets the eye.

SEE ALSO: Explainer: Guru Granth printing error and how Akal Takht handled it

Among the issues at play are GGS printing and publishing errors, published reports by committees pointing out those errors, inaction on the part of the Shiromani Gurdwara Parbhandak Committee (SGPC), haphazard and careless printing of gutka (prayer books containing selected Gurbani portions) and sancheaa (GGS in parts, usually used for personal reading or contemplation) as well as making GGS copies easily available around the globe. And, as always, there is Panthic politics, with warring factions peddling their respective interests and potential selective prosecution.

Sikh Research Institute (SikhRi) senior fellow Harinder Singh succinctly captured the key issues in this tweet: “Adversaries & advocates aside, there are 2 issues: 1. We’ve known for 90 years that printed sarups/birs/copies of #GuruGranthSahib have inconsistencies. How to rectify amicably? 2. Who shall have authority to publish/print them and with protocols? And protocols for distribution?”

Those in the know will tell you that there are numerous printing errors in the GGS copies available today in gurdwaras and homes around the world.

“That there are errors and discrepancies within the prevalent versions of the SGGS is a fact that has been admitted by researchers and scholars – including that of the SGPC. My own research shown the same,” Sikh writer and speaker Karminder Singh Dhillon tells Asia Samachar.

THE ISSUES

Thaminder was acutely aware of the errors. The president of a US-based real estate holdings company is actively involved in Sikh affairs with his involvement at the SikhBookClub which provides PDF books on for free download. For over a decade, the portal has been also digitised rare Sikh books, making them freely available to more than160,000 active users, as claimed. At the same time, he is also involved in translating the GGS into other languages for seven years now. SGGSonline.com now carries GGS translations in Arabic, French, German, Telugu and Urdu, and are working on translating it into 15 other languages such as Korean, Chinese, Bengali, Malayalam and Italian. The group claims they provide copies of gutka in local languages to gurdwaras around the world.

As they undertook their voluntary work, they grappled with known GGS printing errors. They raised them to the SGPC, the Amritsar-based body which has taken the responsibility to solely handle printing of GGS copies. Nothing much happened. In a letter dated 22 March 2022 to the Akal Takht jathedar, Thaminder said: “Several of your committees over years and other organizations have reported printing lapses and errors and nothing was done over it. Jathedar Vedanti Ji and Bhai Talwara Ji and other honorable Sevadars had worked on removing these lapses from The Guru Sahib.”

People close to Thaminder and his team said they had also tried seeking permission to undertake the effort to make the correction themselves, but to no avail. Asia Samachar was not able to talk to Thaminder for his response, though he has released a number of statements on the SikhBookClub website.

After years of frustration, this must have led them to making the corrections unilaterally. However, they took one step more. They added “lagan-matravan” (suprasegmental symbols of Gurmukhi) to aid the correct reading of the GGS. This move will not sit well with most Sikh bodies, even those supportive of instituting corrections due to printing and other errors.

“While there is no denying that the intentions of Thaminder Singh and the Sikh Book Club are commendable, their decision to take the matter into their own hands and publishing their own version is difficult to support,” said Karminder, author of The Hijacking of Sikhi and a number of other Gurmat-related books. “The danger is that such action opens a flood gate of other organizations doing the same in future. In no time we will have a bigger problem on our hands.” he added. See full Q&A here.

THE PROCESS

The issue came to a head when the edited version of the GGS text was shared online.

In a recent appeal, Thaminder had noted that the Akal Takht jathedar is in a position to resolve the matter as he has access to Sikh thinkers and earlier reports. It is understood that Thamider was summoned to the Akal Takht on May 3 to put forward his case. However, he has cited ill-health for not being able to travel. It is understood that Thaminder had suffered two heart attacks in the past.

On the allotted day, a meeting of various Sikh groups was called at the Akal Takht. (Click here for part of the proceeding captured on the SGPC Facebook page.)

Some have questioned if the gathering was cross-sectional enough to discuss the issue thoroughly. “Those given time to speak were mostly in favour of the decision taken at the end,” a New Delhi-based Gurmat institution leader told Asia Samachar.

At the end, Giani Harpreet announced the following: “Thaminder Singh is held guilty of making changes in the Gurbani on his own. Considering the sentiments of the Panth, Akal Takht Sahib bans offline and online publishing of Gurbani by him. He is directed to appear before the Takht, give his explanation and disclose the persons behind him within a month. He is also directed to present related records at the Takht. Until he does it, he will remain a ‘tankhaiya’. All the Sikhs are directed to shun all kinds of relations or cooperation with him.”

Harpreet was accompanied by Takht Patna Sahib jathedar Giani Ranjit Singh and Takht Kesgarh Sahib jathedar Giani Raghbir Singh when making the pronouncement from the Akal Takht.

Some observers spoken to were aghast at the speed at which the decision was taken. A similar action – making changes to the GGS text – is said to have been undertaken by Damdami Taksal chief Harnam Singh Dhumma, who took part in the very proceeding that found Thaminder guilty.

“Is this selective prosecution?” asked the New Delhi based Sikh parcharak quoted earlier. “Akal Takht must not only dispense justice, but also to be seen to be doing it, as well.”





RELATED STORY:

Excommunication and Sikhism: The case of Bhai Ranjit Singh Dhadriawala (Asia Samachar, 4 Sept 2020)



ASIA SAMACHAR is an online newspaper for Sikhs / Punjabis in Southeast Asia and beyond.Facebook | WhatsApp +6017-335-1399 | Email: asia.samachar@gmail.com | Twitter | Instagram | Obituary announcements, click here 

Harnik Singh (1949 – 2022), Taman Kajang Mewah / Kuyuh (Sg Besi)

HARNIK SINGH A/L KARNAIL SINGH

10.1.1949 – 6.5.2022

Village: Shergar, Bathinda

Wife: Late madam Tano Kaur

Missed by Sons, Daughters and Grandchildren.

Saskaar / Cremation: 4pm, 7 May 2022 (Saturday) at Shamshan Bhoomi Hall (Jalan Loke Yew Crematorium), Kuala Lumpur

Cortège leaves from residence at 23A, Jalan Kajang Mewah 7B, Taman Kajang Mewah, Sungai Chua, Kajang

Akand Paath will be held at the residence from the 14th to 16th May 2022

Path da Bhog: 12:00 noon, 16 May 2022 at Gurdwara Sahib Kajang

Contact:

011 6073 9943 Kalvin

016 236 1938 Sunita



| Entry: 6 May 2022 | Source: Family



ASIA SAMACHAR is an online newspaper for Sikhs / Punjabis in Southeast Asia and beyond.Facebook | WhatsApp +6017-335-1399 | Email: asia.samachar@gmail.com | Twfffitter | Instagram | Obituary announcements, click here 

Gurbani vs Sacred Shrine. Who wins?

2
Darbar Sahib, Amritsar – Photo: Saheb Singh

By Amarjit Singh Gulati | Opinion |

To many, this topic maybe touchy or sensitive because many, if not all tend to make it their life’s mission to visit the sacred shrines or historical gurdwaras (teerath asthaans) in India. We call this act ‘yatra’ or ‘teerath yatra’ and for some reason, we consider this act sacred or ‘pun’ (meritorious act).

Here are some questions we need to ponder upon (seriously):-

  • Is visiting the sacred shrines or historical gurdwaras in India a form of great deed?
  • Is this part of what Guru Nanak’s Sikhi says within the sacred words of Guru Granth Sahib?
  • What does Guru mean when he uttered the word ‘teerath’ in Gurbani?
  • Are sacred shrines / historical gurdwaras (buildings and places) being put higher than Gurbani?

Every time I travel to India, my visit has a lot to teach me. But one thing I can never get my head around is this: Why do the Raagis (bards/singers) employed by SGPC in Golden Temple (Harmandir Sahib, Amritsar) never explain the meanings of the shabads they sing? Isn’t the understanding of Gurbani to be put as emphasis rather than the ritualistic singing and acts of worship?

Here is the thing – Sikh devotees flock Harmandir Sahib (Golden Temple) in thousands, lining up for hours at end, just to take ‘metha’ (bowing in reverence) to Guru Granth Sahib which is placed in the main hall (center building surrounded by the ‘sarovar’ – pool of water). Families come from near and far just to get a glimpse of Guru Granth Sahib ‘bir’ (physical form of Guru Granth Sahib – holy scriptures binded). Don’t they realise that the same Guru Granth Sahib ‘bir’ is also present in their own local gurdwaras? Why isn’t there a long line of devotees taking ‘metha’ there?

When asked why are they so eager to take ‘metha’ and ‘parshaad’ (sweet) from the Golden Temple, they say, “because this is a sacred shrine and the ‘parshaad’ here is blessed!” What? Blessed?! Isn’t the same Japji Sahib and Ardaas (Sikh prayers) recited for all the ‘parshaads’?

Let me ask you…

Is the Guru Granth Sahib placed in Harmandir Sahib or any other sacred shrine (teerath asthaan) different? I don’t think so. In fact they’re all the same, all over; in village gurdwaras as well as in the shrines/ historical sites. We have been told false stories by fake priests for so long that now we have begun to believe that the shrines are bigger than Guru Granth Sahib.

They (the pujaaris) have made us bow down in reverence to Guru Granth Sahib for so long that, never once have they told us what’s written inside of the holy book. Instead, they’ve told us countless dubious stories of our Gurus, all taken from story books like ‘Suraj Parkash’ written by Santokh Singh. If you’ve not read this book, you should! The author has not only made a total mockery of Sikhi but also showed utter disrespect towards our Gurus and other Sikh martyrs in his stories.

Shrines make more money and it’s all about the money. Have we not placed the sacred shrines above Gurbani?

Guru Nanak Ji says..

ਤੀਰਥਿ ਨਾਵਣ ਜਾਉ ਤੀਰਥੁ ਨਾਮੁ ਹੈ ॥
ਤੀਰਥੁ ਸਬਦ ਬੀਚਾਰੁ ਅੰਤਰਿ ਗਿਆਨੁ ਹੈ ॥

Teerath Naavan Jau, Teerath Naam Hai ||
Teerath Shabad Bichaar, Antar Gian Hai || (SGGS: 687)

Meaning: Guru Ji is pointing towards us and asking, what is the point of bathing in sacred shrines or during pilgrimages, when the the real ‘teerath’ (sacred shrine) is to understand ‘Naam’ (God’s laws -Law of the Universe). Guru Ji further elaborates saying that the real ‘teerath’ is when we strive for spiritual wisdom and contemplate upon the instructions of our Gurus, as inscribed within Guru Granth Sahib.

Here’s a short story which will elaborate the points above further.

Once there was a Punjabi family, born in New Zealand. They decided to visit Harmandir Sahib, Amritsar, for the very first time. When they arrived at Harmandir Sahib, the youngest sibling decided to submerge himself in the ‘sarovar’ (pool).

After several dips, he came out and asked his mother, “Mummy ji, why hasn’t my skin color changed to white? I don’t understand. I prayed so hard for many years and now I’m finally in Golden Temple. Mummy, you’re the one who told me stories like how black crows who dipped in the ‘sarovar’ were able to come out as white! Why did you lie to me, mummy ji?!” The mother just kept quite. She was dumb struck, unable to answer her child.

When the child became a teenager, he met an elderly and wise Gursikh. He narrated his dip-in-the-sarovar story. After listening attentively, the elderly man laughed and said, “Aren’t you silly? Where is the logic in this? Why would a crow want to change its color in the first place? It’s like an ant wanting to fly like a bird. Is this possible? No! Animals are in perfect sync with Waheguru’s “Law of Nature” (hukam).” It made a lot of sense.

These stories and countless other stories we’ve been told are utter rubbish and fake. There are close to 4,000 stories which have been deliberately created the Nirmalas and by ‘poojaris’ (Brahmin priests) centuries ago. You will find most, if not all, these ‘mumbo jumbo’ stories in the ‘Suraj Parkash Granth’. (Heck! They even had the cheek to name it a ‘granth’). But saddest case of all are not the stories but how we, so called ‘learned’ and wise Sikhs have fallen prey to their tricks.

Todays ‘brahmin priests’ do not wear a lorn orange cloth or carry a steal bowl. Today, ‘poojaris’ look, talk and even dress like Sikhs. They have infiltrated our way of live, our believe system and even our religious practices, diverting us from the original and true message of the Guru.

The secrets of living have been deliberately kept from us by these ‘poojaris’ but we allowed it. It’s not their fault entirely. We failed to wake up and to think for ourselves. We preferred an easy way out of our troubles and began to believe the words of the ‘poojari’. We never took the trouble to read or understand Gurbani ourselves and instead always passing the baton back to the Granthis (priests) to solve our problems on the fly. Nothing has been solved. In fact, we are on a downward spiral.

We need to wake up and think! Are we placing more importance on the sacred shrines or Gurbani? Without understanding, one is NOT able to elevate one’s mind. Let’s seek to make a change and live our lives with guidance from our Gurus. Let’s place more importance on the Sri Guru Granth Sahib Ji and what’s written in it, and not living our lives blindly, following others (herd mentality). Only then, we may have some chance of saving ourselves and Guru Nanak’s Sikhi.

The metaphor behind the crows dipping story…

When one dips in the sarovar, one is to shed their bad and evil deeds, actions and thoughts. They are to surrender their minds and follow the will of God by accepting the truth as explained within Gurbani. If just by dipping in a sarovar, one is able to change color or become pure, then how about the fish that lives in the sarovar?

About the Author: Amarjit Singh Gulati, who runs a Malaysian-based blockchain academy and manages a software solutions company, blogs on Sikhi at JeevanJach.com. This is an abridged version of the original article entitled Is Gurbani bigger or a sacred shrine?





RELATED STORY:

Gurdwaras today not the same dharamsaals of Guru Nanak (Asia Samachar, 29 April 2022)



ASIA SAMACHAR is an online newspaper for Sikhs / Punjabis in Southeast Asia and beyond.Facebook | WhatsApp +6017-335-1399 | Email: asia.samachar@gmail.com | Twitter | Instagram | Obituary announcements, click here 

This is what photojournalist Kiran Kreer been doing for more than a decade now




Kiran Kreer, who has been a photojournalist over the last 11 years, in Jafna, Sri Lanka in 2016

By Shalini Jay | FMT | Malaysia |

Kiran Kreer has always had a love for photography but, for a time, found himself living the corporate life in Kuala Lumpur.

During this period, he found himself very unhappy – even depressed. “It’s very easy to lose yourself,” the Ipoh-born said in reflection.

It took a two-month backpacking trip to India in 2011 to rekindle his passion for telling stories through photos. This fire burned even brighter two years later when he volunteered with disaster-relief teams during the aftermath of Typhoon Haiyan in the Philippines.

“I realised I wanted to create awareness for those who don’t have a voice, and pictures can tell a lot of stories. That became my life,” he said.

To wit: over the past 11 years, Kiran has travelled to nearby and faraway places to document events and the lives of fellow human beings.

His colourful social media profiles are filled with striking, often poignant images of his travels across Malaysia and to distant lands such as India, West Africa, Europe and Southeast Asia; with detailed descriptions, musings and philosophies on humanity and life in general.

More soberly, he has visited places hit by natural disasters to tell the stories of those affected by tragedy. These include the Gunung Kelud volcano eruption in 2014; the Nepal earthquake the following year; as well as floods in Chennai and, closer to home, in Malaysia’s east coast.

Through this work of immortalising both the significant and the everyday, the 46-year-old told FMT he has learnt the importance of living a life “where the act of giving, more than receiving, is the norm”.

Read the full story. ‘Visuals, voices and vibes: meet photojournalist Kiran Kreer’ (FMT, 6 May 2022), here.





RELATED STORY:

(Asia Samachar, xx 2022)



ASIA SAMACHAR is an online newspaper for Sikhs / Punjabis in Southeast Asia and beyond.Facebook | WhatsApp +6017-335-1399 | Email: asia.samachar@gmail.com | Twitter | Instagram | Obituary announcements, click here 

Charun Kaur Sham Singh (1929-2022), Selayang Baru








Ghaley Aavey Nanka, Sadhey Utthi Jahey

ਘਲੇ ਆਵਹਿ ਨਾਨਕਾ ਸਦੇ ਉਠੀ ਜਾਹਿ ॥੧॥

CHARUN KAUR A/P SHAM SINGH W/O LATE SOHAN SINGH THUNDA

(1929-2022)

Age: 93

Departed peacefully at home for heavenly abode on 6th May 2022.

Leaving behind her loving family, her sister Isher Kaur, children’s & their spouses, 19 grandchildren’s & their spouses and 21 great-grandchildren.

Last Respects & Sukhmani Sahib Paath: 8:30am-10:00am, 7 May 2022 (Saturday) at No 57, Jalan Bukit Mewah 61, Taman Bukit Mewah, 43000, Kajang. Hearse leaves residence at 10:00am.

Saskaar / Cremation: 11:30am, 7 May 2022 (Saturday) at DBKL Crematorium Cheras, Jalan Kuari, Kuala Lumpur

Path Da Bhog: 22 May 2022 (Sunday) at Gurdwara Sahib Selayang Baru

Programme: 6:30am-8:00am – Asa Di Vaar; 9:30am -11:30am – Kirtan Darbar, Antim Ardas followed by Guru Ka Langgar.

Contact:

Jagit Singh Thunda (Son) 012 – 296 1022

Harjit Singh Thunda (Son) 011 – 1627 9054

Veerinderpal Singh (Grandson) 012 – 305 2535

The Family express sincere appreciation and heartfelt thanks to relative and friends for their condolences, prayers and throughout support.



| Entry: 6 May 2022 | Source: Family



ASIA SAMACHAR is an online newspaper for Sikhs / Punjabis in Southeast Asia and beyond.Facebook | WhatsApp +6017-335-1399 | Email: asia.samachar@gmail.com | Twfffitter | Instagram | Obituary announcements, click here 

“I can no longer call Yogi Bhajan my spiritual teacher.” – Snatam Kaur




Snatam Kaur in the latest photo shared at her Facebook page. Background: Yogi Bhajan

By Snatam Kaur | United States |

Truth be told: I’ve been in a healing cocoon, mending a broken heart. In 2020, I learned that my spiritual teacher, Yogi Bhajan, who passed away in 2004, sexually abused many women in his lifetime. A few months after finding this out, the pandemic hit, and a tour I had planned was postponed. That’s when I entered my cocoon. I could have stayed there forever as the image I long held of my teacher crumbled before my eyes. I cried with those bravely telling their stories and as more stories of abuse emerged from our community.

Yogi Bhajan taught me Kundalini yoga and introduced me to the Sikh lifestyle, all of which inspired a set of daily practices I have done since I was a teenager. These practices have brought joy, peace, and strength to my life. I had many positive experiences with Yogi Bhajan. Yet, here is what emerged in my time of reflection. Although I never experienced physical abuse firsthand, I realized how much control he exerted over my life in ways that caused me a lot of pain that I am beginning to process and heal from. I also realized that I believed that Yogi Bhajan was perfect and that I could never match up to that level of perfection and what I thought I should be. This belief left me feeling disempowered and insecure as I aimed for the impossibility of that perfection for many years. I am now forging my own sovereign connection with my spiritual path.

I can no longer call Yogi Bhajan my spiritual teacher.

FOR MORE ON YOGI BHAJAN, CLICK HERE.

Here are the questions I ask myself. Do I love my daily practice and lifestyle that Yogi Bhajan inspired me to do? Absolutely. Do I hate the abusive and controlling behavior I have come to understand? Yes, completely. Holding both hate and love is my path right now. It causes my heart to break and tears to flow. Yet, I am inviting myself and anyone who has ever tried to be perfect or thought someone else was perfect, to let go of that notion and just be who you are. Stand in the “I’m sorry.” Stand with the goal of doing better and being better. Stand in love and in the pain. Go deeper into something much greater — into the presence of your soul and being.

I am grateful to those who have bravely told their stories of abuse and pray for my capacity to do my part along with our entire community, to acknowledge our mistakes, apologize, repair, and create environments of healing, love, and respect for all — now and for our generations to follow.

In love and gratitude.

Editor’s Note:

Snatam Kaur is an American singer, kirtani and yoga teacher raised in the Kundalini Yoga (KY) tradition, the primary teachings of Yogi Bhajan. The note above was an entry at her personal Facebook page on 5 May 2022 as she prepares for an upcoming tour through Europe, Israel and the UK.

In a damning investigative report released in August 2020, Yogi Bhajan was found ‘more likely than not’ to have ‘engaged in sexual battery, other sexual abuse specifically, exposing minors to pornography, sexual harassment, and unethical behavior’. He died in 2004.

The KY fraternity was rocked by the release in January 2020 of ‘Premka: White Bird in a Golden Cage (My Life with Yogi Bhajan)’, a book written by Bhajan’s former staff member Pamela Sarah Dyson who alleged that he coerced her and other staff members into sex.

This led to Yogi Bhajan’s legacy organisations – 3HO Foundation, Sikh Dharma International and Kundalini Research Institute – initiating the investigation.

In a lengthy Facebook entry in March 2020, Snatam had said: “I have dear friends that I grew up with who have in the past few weeks, conveyed to me varying degrees of sexual abuse that they experienced with Yogi Bhajan. I have been deeply affected and shaken to the core in hearing their stories, and I believe them.”



RELATED STORY:

Yogi Bhajan’s fall from grace. The ‘sexual abuse’ is just the just beginning (Asia Samachar, 20 Aug 2020)



ASIA SAMACHAR is an online newspaper for Sikhs / Punjabis in Southeast Asia and beyond.Facebook | WhatsApp +6017-335-1399 | Email: asia.samachar@gmail.com | Twitter | Instagram | Obituary announcements, click here 

Kehar Singh Khaira (Deepa), (1942 – 2022), Batu Gajah / Shah Alam

KEHAR SINGH KHAIRA (DEEPA) S/O LATE GURDIT SINGH & LATE UTTAM KAUR (BIBI)

Formerly of Batu Gajah and now Shah Alam

Passed away peacefully on 30th April 2022.

Dearly Missed By

Wife: Balbir Kaur (Vero) D/O Late Master Gian Singh

Brother: Amarjit Singh (Batu Gajah)

Daughters, Son, Sons- in-laws, Grandchildren, All-in-laws, Nephews, Nieces, Relatives & Friends.

Path Da Bhog will be held on 7th May 2022 (Saturday) from 9am to 12noon at Gurdwara Sahib Guru Nanak Shah Alam, 10 Jalan 18/49, 40200 Shah Alam.

Guru Ka Langgar will be served thereafter. Kindly treat this as a personal invitation from the family.

Contact: Ravin +60 16-239 1826



| Entry: 5 May 2022 | Source: Family |



ASIA SAMACHAR is an online newspaper for Sikhs / Punjabis in Southeast Asia and beyond.Facebook | WhatsApp +6017-335-1399 | Email: asia.samachar@gmail.com | Twfffitter | Instagram | Obituary announcements, click here 

Sdrn Harbajan Kaur Sidhu (1939 – 2022), (Shopkeeper) Tronoh Mines Kampar Perak

In Loving Memory

SDRN HARBAJAN KAUR SIDHU D/O LATE MAGAR SINGH AND LATE BHAGWANT KAUR

5.6.1939 – 29.4.2022

Wife of Late Sdr Hokom Singh Gill

Village Bhagta Bhai Ka, District Bathinda Punjab

‘It’s only the physical body that dies, and the soul lives on’ – SGGS

Left peacefully for heavenly abode on 29th April 2022.

We will never forget you Maa. We know you are always there watching over us as you always do.
Dearly missed by children, grandchildren, great grandchildren, and a host of relatives and friends

Children / Spouses:
a) Surjit Kaur and spouse Late Amarjit Singh (JB)
b) Mahinder Kaur and spouse Naramel Singh (JB)
c) Suwaran Kaur and spouse Late Ajeet Singh (Kampar)
d) Harcharan Kaur and spouse Karam Singh Randhawa (Taman Maluri, KL)
e) Late Ms Veer Kaur
f) Arjan Singh and spouse Chan Kaur (Kampar)
g) Jasbinder Singh and spouse Amarjit Kaur (Klang)

Path da Bhog: 15th May at Gurdwara Sahib Tronoh Mines, Perak from 10am-12pm followed by Guru Ka Langar

Contact:
Arjan Singh 016 569 4669
Jasbinder Singh 018 318 7597
Keshvinder Singh 012 933 9853

Special Thanks. The family would like to express their sincerest appreciation and gratitude to the doctors, nurses and staffs at Hospital Kampar and every member of the Sangat for their support and assistance extended in any way during the tough period.



| Entry: 5 May 2022 | Source: Family

ASIA SAMACHAR is an online newspaper for Sikhs / Punjabis in Southeast Asia and beyond.Facebook | WhatsApp +6017-335-1399 | Email: asia.samachar@gmail.com | Twitter | Instagram | Obituary announcements, click here