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Will the BJP rewrite the Constitution of India now that it has won the 2019 elections?

INSERT PHOTO: Our only loyalty is to the Constitution and the values enshrined in it, says Narendra Modi in a Facebook entry on 26 May 2019
By Anmol Singh Hundal | OPINION |

The Constitution of India is one of the least read documents in India (and all over the world). Yet, somewhat paradoxically, this is the document that Indians “know” most about, or so they claim. This is also the document that is so revered in India that observers might even mistake it for a religious scripture. The latter point is not a paradox at all.

In general, the respect an individual has for a religious scripture is inversely proportional to his knowledge of its content; because the content is too sordid to be respected. As American freethinkers often say, the greatest atheist maker is the Bible itself.

My point is that as a religious (or a quasi-religious) document, the Constitution of India is no different. It is respected by many precisely because they have never read it. These people have an imagined concept of the Constitution that is near-perfect if not perfect and provides citizens with their democratic rights and gives an answer to all moral and political dilemmas. This “Imaginary Constitution” informs the debates, discussions and daily lives of these people. The way they explain the ugly reality of state violence and repression in India is by saying that the Constitution is not being properly followed by the Government of India. However, comforting these lies might be, they are not as valuable as truth in bringing meaningful sustainable positive change.

The above is a famous clip of the Indian politician Shashi Tharoor claiming that the Indian Constitution is under threat from BJP. According to him, the BJP seeks to rewrite the Indian Constitution to realize its aim of turning the “secular” India into a Fascist Hindu nation. He correctly points out that a party needs two-thirds majority in both houses of the Parliament to carry out an Amendment. He predicts that the aforementioned condition would be satisfied if BJP wins the Lok Sabha 2019 elections, which it now has. So, will there be a rewrite of the Indian Constitution in the coming months?

Before we answer that, we first need to ask some prep questions? What is a Hindu nation? What is it that the State requires to create that Hindu nation? Unlike what the Left claims, BJP does not seek to physically eliminate religious minorities like Sikhs and Muslims and make India an exclusive domain of Hindus. All that BJP wants is for religious minorities to accept their story. Their story is that all inhabitants of the Indian Subcontinent were originally Hindus.

Islam arrived as a result of invasions by barbarians and other “Indic” religions like Sikhism, Buddhism and Jainism are nothing but a mere outgrowth of the grand-daddy Hinduism. Muslims can continue to live as Muslims, but they need to acknowledge that their ancestors were Hindus and were forced to convert. Sikhs, Jains etc. need to give up their independent identity and become integrated into the Hindu society. So, the goal is not physical elimination but a gradual amalgamation of minorities into the majority.

Now what does BJP need to achieve this? There are only two things: the power to interfere in religious issues, and a coercive apparatus to violently shut down dissenters? And both of these things are already provided to the State by the Indian Constitution. There are no real limits to State power; citizens are not protected from arbitrary arrest (the exceptions in Article 22) and there is no separation of church and State (the exceptions in Article 25). For a detailed discussion, you can read my book: The Constitution of India Simplified.

In light of these facts, why would the BJP want to rewrite the Constitution? The current Constitution already satisfies BJP’s needs. It is a Constitution that is thoroughly illiberal but is considered by many to be a perfect document. And it’s a Constitution that the Untouchables of India believe was written by their leader, Dr. Babasaheb Ambedkar. And it’s a Constitution that because of its complex language, is hard to read for a common person. As it stands, this Constitution is perfect for the job. BJP leadership would be stupid to rewrite such a Constitution.

So, how did the famed politician Shashi Tharoor get it wrong and who am I to question him? The answer is that he most likely (just like most Indians) never read it, and I did. Unlike many, he did see it, because at some point he must have taken an oath; he might even have flipped through a copy, but I can almost guarantee that he never read it. He just heard about it from others or read about it in his school textbook.

I would like to conclude by reproducing a comment made by Sardar Hukam Singh, who was a member of the India’s Constituent Assembly, in his final speech in the Assembly.

the Sikhs feel utterly disappointed and frustrated. They feel that they have been discriminated against. Let it not be misunderstood that the Sikh community has agreed to this Constitution. I wish to record an emphatic protest here. My community can not subscribe its assent to this historic document…In our Constitution, each article tends to sap the local autonomy and make the provinces irresponsible… To sum up, our Constitution does not give anything substantial or concrete to the individual. It only gives solemn promises and pious platitudes. The Fundamental Rights are worthless as they have so many restrictions and are left at the mercy of the legislature… The minorities and particularly the Sikhs have been ignored and completely neglected. The Provincial units have been reduced to Municipal Boards… This shall consequently facilitate the development of administration into a fascist State for which there is enough provision in our Constitution.

(Sardar Hukam Singh, Constituent Assembly Debates Vol XI, 21 November 1949)

Sardar Hukam Singh saw right through the Constitution and anticipated the development of a Fascist State, and this project has been in progress since 1949.

Anmol Singh Hundal is a US-based software engineer at Quora and author of The Constitution of India Simplified

* This is the opinion of the writer, organisation or publication and does not necessarily represent the views of Asia Samachar.

 

RELATED STORY:

Sound bites: Come home little children (Asia Samachar, 26 May 2019)

 

ASIA SAMACHAR is an online newspaper for Sikhs / Punjabis in Southeast Asia and beyond. Facebook | WhatsApp +6017-335-1399 | Email: editor@asiasamachar.com | Twitter | Instagram | Obituary announcements, click here |

Do we need two gurdwaras in Kampung Pandan?

Above: Present Dalam Gurdwara. Below: The turf at Wadda Gurdwara

Dear Editor,

I am writing to you, with input from friends, with regards to what we heard regarding developments at Kampung Pandan gurdwaras.

We understand Asia Samachar has recently suggested or asked both gurdwaras to consider their options of developments.

If indeed it is coming from Asia Samachar through Sangat at large, then we feel it is a really good. Nonetheless, if not, it will be good and real wonderful sewa to the community as a whole if Asia Samachar could take this up, since you all have the reach to almost the entire Sangat.

We really need the Sangat out there to voice out their opinion because Gurdwaras do not belong to a particular group or area residents only, more so if it is located in places like central of Kuala Lumpur.

We really hope a good and rational input is given by the whole nation’s Sangat to move ahead.

Ok, coming to the point now.

We heard that Asia Samachar has requested both the gurdwaras to consider properly their developments since both are moving towards redeveloping the gurdwaras.

As rightly said, it is pointless to build two gurdwaras which are hardly 1km apart. And to build redundant facilities with both gurdwaras having big darbars, classrooms, waja, multipurpose rooms, etc.

Why don’t we ask them to strategise. The gurdwara which is located inside, known as the Dalam Gurdwara [Gurdwara Sahib Kampung Pandan Settlement], may build and take certain roles and the outer gurdwara, known as Wadda Gurdwara [Wadda Gurdwara Sahib Jalan Kampung Pandan], may take certain roles. This is so that the Sangat as a whole, not only of Kampung Pandan or nearby, but overall in Kuala Lumpur, may benefit.

The Wadda Gurdwara has got a huge land and is located very prominently in the centre of KL city.

They may build and take up, for example: Punjabi classes and auditorium, properly built kirtan learning room, dorms for religious camps, badminton & football courts, multipurpose rooms to help the needy like single mothers, a get together facility area for oldies or retirees who are lonely at home (similar to the concept in the west), proper rooms for visiting parcharaks and youth training rooms. If possible, a reasonably-sized hall for events.

On the other hand, the Dalam Gurdwara may be used for all Darbar Sahib related activities only.

In this way, as mentioned, the whole Sangat will fully benefit.

Presently both gurdwaras are coming up with redundant facilities and indeed both are not having a good amount of Sangat to start with. There are people who stays in Dalam area but go to the Wadda Gurdwara and vice versa.

Both gurdwaras, especially the Dalam Gurdwara, is about to start their development. It will be very sad for the Sangat all over if they do go ahead. It will be a golden opportunity loss to give the best to the Sangat.

Soon the Wadda Gurdwara, too, will start and we will be neither here nor there and keep complaining that we don’t have these and that facilities and that’s why we don’t have enough sanggat. And, worst still, we will complain that Sikhs are not united.

The Wadda Gurdwara built a football court some time ago. We have seen how it has benefitted and attracted so many youngsters. Imagine, in addition to this, if we also have all the other facilities as mentioned above, how much more will we all benefit. (We are a small community, we are not lucky enough to get these facilities pre-provided like others).

What value is there in having two darbar sahibs hardly 1km apart with hardly 20 to 50 Sanggat each time. Both, of course, with LANGGAR halls.

Moving towards uniting in this manner is the best thing to do; anything else may be a long term or a permanent disaster.

The issue which will come in between is only and only our narrow mindedness. Example: the fear among the present stakeholders that they may be left as Mr Nobody if this happens.

Therefore, to make this happen, it is impossible to only rely on the locals to resolve the matter. Only the Sangat out there, particularly on the social media, can put on this full pressure to ensure the correct steps are taken.

To be frank, even now in moving forward with their present respective developments, both gurdwaras are going to come back to this wider Sangat for contribution anyway. They have already got whatever funds their locals could contribute and it is hardly a pittance.

Thus, the Sangat out there has to be made aware of the situation before they contribute even a single sen.

Therefore, we really hope Asia Samachar could do this sewa by making them aware of the options.

It will be up to the respective Sangat member out there to see and assess for themselves, whether they see this as a golden opportunity to unite and build these two places or they prefer otherwise.

We really hope you would share this opinion piece with the Sangat  nationwide, if you find this worthy.

Very sorry we are unable to give our full names as we sincerely don’t wish to be known in anyway and targeted as a party out to disrupt anything. We are writing merely for the benefit of our beloved Sangat.

In addition to the above, the combined force of both committees (which are made up of mostly youngsters), will be of great value.

Your sincerely,

GS, HS, PK and RS.

[EDITOR’S NOTE: One team from one of the Kampung Pandan gurdwaras met Asia Samachar recently to share their development plans. In that discussion, we did inform the team to be prepared to address the issue on the fact that two neighbouring gurdwaras in Kuala Lumpur are preparing to tap Sanggat funds for renovation and redevelopment.]

 

RELATED STORY:

Kampung Pandan gurdwara flooded after heavy downpour (Asia Samachar, 11 Nov 2018)

Developer Ekovest presents RM250,000 to Kampung Pandan gurdwara building fund (Asia Samachar, 11 Nov 2017)

The big push for Kampung Pandan Settlement gurdwara (Asia Samachar, 28 Oct 2017)

ASIA SAMACHAR is an online newspaper for Sikhs / Punjabis in Southeast Asia and beyond. Facebook | WhatsApp +6017-335-1399 | Email: editor@asiasamachar.com | Twitter | Instagram | Obituary announcements, click here |

Ekta participates in iftars at three Wellington mosques

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At the Newlands Mosque. L-R: Lovish Thakkar (Ekta), Brett Hudson (National MP, Jill Day (Deputy Mayor), Peter Gilbert (WCC Councillor) and Greg O Connor (Labour MP for Ōhāriu), Sitting from left: Riju Sinha (Ekta), Farisha Begg (Ekta), Sunita Musa (Ekta) and Vivienne Varouhas (Ekta).
By EKTA | NEW ZEALAND |

Ekta joined in the breaking of the fast with Muslim members of the community in two mosques in the Newlands suburb of Wellington on 25 and 26 May 2019 and will be joining in the iftar at the main Wellington mosque in Kilbirnie on 1 June.

Ekta project leader Farisha Begg said aside from Ekta members, local MPs and councillors, the deputy mayor of Wellington also joined Ekta in the iftars at the Newlands mosques.

Begg said it is customary for communities to have iftar together. In addition to the breaking of the fast, it helps to strengthen the bonding amongst the people who share food.

Begg said that Ekta volunteers had helped at the vigil that had been organised in Wellington after the Christchurch shootings and had also helped in organising the human chain around the Kilbirnie mosque in late March.

Participating and contributing to the Iftars was hence just an extension of the bonding that Ekta has been trying to develop earnestly since the tragic events of March 15.

Begg who had also helped in Christchurch in the aftermath of the shootings, said that it is very inspiring to see more and more community groups making efforts to encourage their members to know and partake in the practices of people living around them. Several groups have been participating in iftars in the mosques in Wellington.

Begg noted that at both mosques the Imams and the Muslim community was most appreciative of the participation of Ekta and friends at the Iftars and expressed interest to further strengthen the bonding going forward.

Similar sentiments were expressed by Ekta members. Anu Singh, United Nation Association’s President for the Wellington Branch, who was visiting a mosque for iftar for the first time, said she felt blessed and loved and welcomed the opportunity to work further with Ekta and the Muslim community of Wellington and particularly of Newlands.

Local MP Brett Hudson, who is a stronger supporter of Ethnic Communities in Wellington, in thanking the Muslim communities of both mosques in welcoming them to the iftars, said that developing greater understanding amongst the various people who make up New Zealand, is now even more critical and urged that more be done in fostering this kindred spirit both by the communities and the local and national governments.

Adding that everyone has the responsibility in ensuring that diversity does not stand alone but is coupled with inclusiveness. He welcomed the efforts that Ekta was undertaking in this regard through its various activities in collaboration with other community based and social organisations.

 

RELATED STORY:

Sarawak Sikhs forged cordial working relationship with Sarawak CM (Asia Samachar, 12 Jan 2017)

 

ASIA SAMACHAR is an online newspaper for Sikhs / Punjabis in Southeast Asia and beyond. Facebook | WhatsApp +6017-335-1399 | Email: editor@asiasamachar.com | Twitter | Instagram | Obituary announcements, click here |

Amazing sewa at Malacca annual Sikh event. What’s the secret?

Heera Singh (middle, top) at the annual Malacca event
By Heera Singh | OPINION | MALAYSIA |

The concept of ‘Sewa‘ is a very important and significant aspect of Sikhism. In essence it means the provision of selfless service for the betterment of a community. Conceptually, it asks for all Sikhs to give up some of their time, talents and energy to help others and their community to become better. I was able to witness this concept first hand when I attended the Sant Sohan Singh Ji Barsi in Malacca, an annual Sikh religious festival, recently.

What was amazing was that the Malacca Gurdwara (temple) was able to carry out its operational and administrative activities during the festival without any formal workforce or any paid staff! As an example, they were able to serve free meals to approximately 3,000 people at any one given timein a very organised manner. There was no management structure i.e. no CEO, no managers, no supervisors and yet like clockwork, everything was being run very efficiently. Imagine the logistics involved in cooking and feeding 20,000 people! And yet the Gurdwara was able to do it brilliantly and only with volunteers!

I was involved quite intimately in the process as I wanted to see the concept from a first-hand perspective. I found that the volunteers came from all walks of life, from lawyers to engineers to clerks and also many retirees. They just came and did what they were comfortable with, some with the cooking chores, some with the washing, and some withthe serving. And when someone left to go to rest, somehow they were just replaced, and the work just went on. There was no one shouting orders, no one giving instructions and no onedirecting anyone. Some pro-active and experienced volunteers did however take on the role of informal supervisors which did enhance efficiency.

What is the secret to this concept of sewa? In one simple word it is called Faith! Faith made many Sikhs from all walks of life come from all over Malaysia to contribute their services for free. The motivating factor was very simple: they all wanted to attain spiritual fulfilment and fulfil their duties as a Sikh in doing sewa!

As they say, ‘faith can move mountains’ and here I saw it with my own eyes. No job was too difficult or demanding and everyone was ever willing to help in the name of faith. Physical comfort and personal well-being was cast aside in order to serve the community. I saw some women with tears flowing from their eyes having cut onions for almost three hours straight, which they normally would not do! Everyone just wanted to do their best without complaining.

All in all, it was an amazing experience for me. Apart from the spiritual fulfilment that I hopefully received, there were also management lessons that I took from the wonderful experience. Somewhere deep inside me, I know that perhaps the corporate world could learn a thing or two from this awesome concept of ‘sewa’.

The author, a retired Malaysian army officer, a leadership and motivation specialiast and author of a HR book Human Resources Documentation]. He can be contacted at heera@heera.com.my or +6012-6083708]

 

RELATED STORY:

Malacca Barsi unites 3 generations (Asia Samachar, 28 May 2019)

Spirit of service in full display at Malacca (Asia Samachar, 26 May 2018)

Heera Singh releases definitive HR guide book for Malaysian companies (Asia Samachar, 3 Jan 2019)

 

ASIA SAMACHAR is an online newspaper for Sikhs / Punjabis in Southeast Asia and beyond. Facebook | WhatsApp +6017-335-1399 | Email: editor@asiasamachar.com | Twitter | Instagram | Obituary announcements, click here |

IN MEMORY: Yento Kaur and Nathar Singh (Mantin & Kuala Pilah)

IN LOVING MEMORY: 2 June 2019 (Sunday), 9.30am-12pm, at Gurdwara Sahib Mantin in Mantin | Malaysia
Mata Yento Kaur and Sardar Nathar Singh

ਪਵਨੈ ਮਹਿ ਪਵਨੁ ਸਮਾਇਆ ।। ਜੋਤੀ ਮਹਿ ਜੋਤਿ ਰਲਿ ਜਾਇਆ ।। ਮਾਟੀ ਮਾਟੀ ਹੋਈ ਏਕ ।। ਰੋਵਨਹਾਰੇ ਕੀ ਕਵਨ ਟੇਕ ।। ੧ ।।

Pavnai mahe pavanu samaaeaa || Jotee mahe jote rale jaaeaa || Maattee maattee hoee ayk || Rovanhaaray kee kavan ttayk || 1 ||

Please join us in the Path da Phog in memory of our late mother and father, MATA YENTO KAUR and SARDAR NATHAR SINGH, at Gurdwara Sahib Mantin in Mantin, between 9.30am to 12 noon on 2 June 2019 (Sunday). 

Dearly Missed By:

Sons and daughters: Hardial Singh, Jaswant Singh, Late Gurmeet Kaur, Ranjit Kaur, Suranjit Kaur, Late Harcharan Singh, Anand Kaur, Jaswinder Kaur. Brothers-in-law, sisters-in-law and grandchildren.

Your presence will be most appreciated.

With kind regards,

THE NATHAR SINGH FAMILY

(Mantin & Kuala Pilah)

 

| Entry: 29 May 2019 | Source: Family |

ASIA SAMACHAR is an online newspaper for Sikhs / Punjabis in Southeast Asia and beyond. Facebook | WhatsApp +6017-335-1399 | Email: editor@asiasamachar.com | Twitter | Instagram | Obituary announcements, click here |

US Sikh school bus driver reported years of harassment over his turban and beard

By Donna St. George | WASHINGTON POST |

Some who noticed his turban and unshorn beard called him a terrorist. Others taunted that he was Osama bin Laden. From nearly his first day as a school bus driver in suburban Maryland, Sawinder Singh, an observant Sikh, said he was targeted for the way he looked.

The harassment came from co-workers, supervisors and students, he said. One day while driving the roads of Montgomery County, he missed a turn, only to have a large group of middle-schoolers aboard shout that he was kidnapping them.

“The driver is going to blow up the bus!” he recalls them yelling.

But 13 years into his career with the county school system, Singh, 45, is turning a page on those experiences, as his lawyers and school officials settle issues raised in a complaint filed with the federal Equal Employment Opportunity Commission in 2016.

The agreement, expected to be announced Tuesday, includes efforts to improve cultural education and training on recognizing bias, which Singh said he hopes will lead to a greater understanding among employees and students of Sikhs and other religious minorities in the diverse school system.

His attorneys assert the case could have a broad reach nationally, given Montgomery’s stature as one of the country’s largest and most well-regarded school systems.

“If a school district of its caliber is doing this, then other districts will take notice,” said Amrith Kaur, legal director for the Sikh Coalition, a civil rights organization representing Singh. “I hope that it’s a wake-up call for other districts and for other employers.”

Singh, a father of three who lives in Clarksburg and has two children in the school system, started his job in 2006. He was a musician and music teacher in India — and a devotional singer at Golden Temple, the holiest shrine in the Sikh religion, he said.

He moved to the United States in 1999, following several trips to the country to perform music, and later landed a job with the school system’s transportation operations.

“Working with the school system, to me, it was a kind of honor, and especially working with students and children,” he said. “I felt that I am going to start their day and end their day. I was very happy about it.”

See full story, ‘Sikh school bus driver reported years of harassment over his turban and beard’ (Washington Post, 28 May 2019), here.

 

RELATED STORY:

Sarawak Sikhs forged cordial working relationship with Sarawak CM (Asia Samachar, 12 Jan 2017)

 

ASIA SAMACHAR is an online newspaper for Sikhs / Punjabis in Southeast Asia and beyond. Facebook | WhatsApp +6017-335-1399 | Email: editor@asiasamachar.com | Twitter | Instagram | Obituary announcements, click here |

Massive community & cross-party support for Sikh ethnic tick box

By Gurmukh Singh OBE | OPINION |

On 29 January 2009, late Sardar Sewa Singh Mandla introduced his account of the historic Mandla case which went right up to the House of Lords in 1983 with the words: This was a historic case both for the Sikh Community and legal fraternity.

This column has consistently covered news and discussions about the high priority case for accurate Sikh count and monitoring to address government policy changes and fair treatment of Sikhs by thousands of authorities and establishments in different fields in the UK. Most use Census ethnic categories for monitoring and not religion which is an optional category in the Census form.

Now, once again, the issue of Sikh ethnic (ਕੌਮੀ) tick box in Census 2021 is making headlines. One communication reads: Later this week Gurdwaras and Sikh organisations are expected to begin legal proceedings against the Cabinet Office if they fail to agree to provide the option of a Sikh ethnic tick box when the Census Order is presented in Parliament in the Autumn. The legal challenge will emphasise the need to address equal opportunities and anti-discrimination as regards the Sikh community and highlight institutional discrimination by public bodies against the Sikh community.

It is only by collating such statistics that Sikh needs and rights in different fields can be addressed: health, education, employment opportunities and promotions and senior position/appointments, services, prejudicial treatment in any field and fair share in representation e.g. in the Parliament.

Sikhs have been legally recognised as an ethnic group in the House of Lords Mandla case of 1983 led by late Sardar Sewa Singh Mandla associated with Guru Nanak Nishkam sewak Jatha based at Birmingham. That is because all Sikhs share common history, culture and religion, language and literature and they have always regarded themselves a theo-national community. The House of Lords made it clear that provided a person who joins the group feels himself or herself to be a member of it, and is accepted by other members, then he is, for the purpose of the 1976 Act, a member. The compulsory count and monitoring is still on the basis of ethnicity and the Sikhs qualify historically and legally.

The seed of miri-piri Sikh nationhood was sowed by Guru Nanak Dev ji. All the new towns and cities established by the Guru-persons were independent regarding theo-temporal matters and Baba Banda Singh Bahadur sent by Guru Gobind Singh to Panjab had absolutely no hesitation in grabbing political power to challenge the Mughal oppression. Later the Misls established Khalsa Raj which culminated into a regime under Maharaja Ranjit Singh. Sikhs will be loyal citizens of just regimes but will not hesitate to challenge injustice. Yet, here we have self-proclaimed experts in Sikhi claiming that Sikhs are a religion only under an optional Census heading.

It is a matter of much satisfaction that some prominent Labour leaders, including Jeremy Corbyn, John McDonnell and others assembled at Sri Guru Singh Sabha, Southall on 19 May, 2019, acknowledged that the Sikh MPs were doing an excellent job in getting significant cross-party support to address proper Sikh recognition and the need for a Sikh ethnic tick box in the Census 2021.

 

Gurmukh Singh OBE, a retired UK senior civil servant, chairs the Advisory Board of The Sikh Missionary Society UK. Email: sewauk2005@yahoo.co.uk. The article first appeared  at The Panjab Times, UK. See here.

* This is the opinion of the writer, organisation or publication and does not necessarily represent the views of Asia Samachar.

 

RELATED STORY:

Selection & succession for Panth, Need for a national Sikh assembly (Asia Samachar, 11 May 2019)

British Sikh future in politics is bright (Asia Samachar, 27 April 2019)

UK Government Sikh Roundtable (Asia Samachar, 20 April 2019)

 

ASIA SAMACHAR is an online newspaper for Sikhs / Punjabis in Southeast Asia and beyond. Facebook | WhatsApp +6017-335-1399 | Email: editor@asiasamachar.com | Twitter | Instagram | Obituary announcements, click here |

Malacca Barsi unites 3 generations

The Editor,

One of the most fascinating and extraordinary feats, or achievement, of this annual Barsi Malacca congregation is the ability to attract three different generations at one go.

Even Woodstock musical event, Universal Studios & Disneyland have failed in this aspect.

Kudos to the Strong Followers, Sewarders, Sponsors, Champions who come here annually as global citizens to make it a special venue and great Sikh gathering, from the heart. It is really a noble event to see how we Sikhs jive together for a good reason…brotherhood and networking, which is considered as as an intellectual capital.

Many have achieved ‘holiness, completeness & gratitude’ from the mass participation in this holy yearly event. There is so much to do at the Gurdwara that keeps you really occupied.

Keep it up, organisers. Good job. As Guru Nanak puts it: “Service to mankind, brings us nearer to God.” Indeed. Thank you everyone!!

Harban Singh (Malacca/Subang Jaya)

[EDITOR’S NOTE: The Malacca barsi, officially known as the Sant Baba Sohan Singh Ji Salaana Yaadgar Semagam, concluded last weekend. It is held annually in the memory of Baba Sohan Singh(1901-1972), the former Malacca gurdwara granthi and a well-respected Sikh missionary who have touched many hearts in Malaysia and Singapore.]

 

RELATED STORY:

Spirit of service in full display at Malacca (Asia Samachar, 26 May 2018)

 

ASIA SAMACHAR is an online newspaper for Sikhs / Punjabis in Southeast Asia and beyond. Facebook | WhatsApp +6017-335-1399 | Email: editor@asiasamachar.com | Twitter | Instagram | Obituary announcements, click here |

Surjit Singh Grewal (1930-2019), Retired senior police officer I / 6581

PATH DA BHOG: 8 June 2019 (Saturday), 10am-12pm, at Gurdwara Sahib Petaling Jaya | Malaysia
Surjit Singh Grewal (1930-2019), Retired senior police officer I / 6581

MR SURJIT SINGH GREWAL A/L HARDIT SINGH

Age: 88 years

Born: 15 June 1930

Passed away peacefully on 27 May 2019

Leaving behind beloved:

Wife: Jangir Kaur @ Ranjit Kaur a/p Bola Singh

Daughters / Son-in-law: 

Ravinder Kaur / Gunasegaran. V

Paramjit Kaur

Jasvinder Kaur

Kiranjit Kaur

Sadly missed and will be fondly remembered by family members, relatives & friends.

Saskaar / Cremation: 2pm, 28 May 2019 (Tuesday), at Kampung Tunku Crematorium, Jalan 222, Petaling Jaya

Sahej Path Da Bhog: 8 June 2019 (Saturday), 10am-12pm, at Gurdwara Sahib Petaling Jaya

Contact:

Raveen 012-2921714

Pemmy 012-3008677

Kiran 012-3072129

Guna 019-3339739

| Entry: 27 May 2019 | Source: Family |

ASIA SAMACHAR is an online newspaper for Sikhs / Punjabis in Southeast Asia and beyond. Facebook | WhatsApp +6017-335-1399 | Email: editor@asiasamachar.com | Twitter | Instagram | Obituary announcements, click here |

Mohinder Kaur (1936-2019), Serdang / Mindo School Bus

AKHAND PATH: 9am, 31 May 2019 (Friday) to 12pm, 2 June 2019 (Sunday) at Gurdwara Sahib Serdang (Serdang Lama), Selangor, followed by Kirtan Darbar, Path Da Bhog and thereafter Guru Ka Langgar | Malaysia
Mohinder Kaur (1936-2019), Serdang / Mindo School Bus

Bibi, you left us with beautiful memories. Your love is still our guide, although we cannot see you, but you will forever live in our hearts.

Bibi you will be dearly missed and forever cherished by all your children, grandchildren and great-grandchildren

BIBI MOHINDER KAUR D/0 LATE CHANAN SINGH

(Mindo-School Bus)

Village: Veddi Sarhali Amritsar

Born: 13 Feb 1936

Departed: 21 May 2019

Husband: Late Badhar Singh (Serdang)

Akhand Path: 9am, 31 May 2019 (Friday) to 12pm, 2 June 2019 (Sunday) at Gurdwara Sahib Serdang (Serdang Lama), Selangor, followed by Kirtan Darbar, Path Da Bhog and thereafter Guru Ka Langgar

Contact:

Jaswant Singh (Sant) 016-2872580

Pritam Singh (Pita) 014-6295055

 

 

| Entry: 27 May 2019 | Source: Family |

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