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Malaysian teacher Dalvinder Kaur Maan lands Fulbright teaching award

Dalvinder Kaur Maan – Photo: US Embassy Kuala Kuala Lumpur
By Asia Samachar Team | MALAYSIA |

A Malaysian teacher from a school in Sabah will get to spend six weeks at Montana State University!

Dalvinder Kaur Maan, who teaches at Sekolah Menengah All Saints in Kota Kinabalu, has landed the Fulbright Teaching Excellence and Achievement (TEA) Program.

Her selection was announced today at the US Embassy Kuala Lumpur social media platform.

The program brings secondary level teachers to the United States for a six-week program to take academic seminars for professional development at a host university and to observe and share their expertise with teachers and students at the host university and at local primary and secondary schools.

Click here for more information on Fulbright grant.

 

RELATED STORY:

Kampar-lad returns to alma mater as principal (Asia Samachar, 8 Jan 2020)

 

ASIA SAMACHAR is an online newspaper for Sikhs / Punjabis in Southeast Asia and beyond. Facebook | WhatsApp +6017-335-1399 | Email: editor@asiasamachar.com | Twitter | Instagram | Obituary announcements, click here |

Celebrate Vaisakhi with Malaysian-made delicious kulfi

By Asia Samachar Team | MALAYSIA |

Game for homemade kulfi for Vaisakhi? Then give Kulfiwala By Rai a go as you prepare to celebrate Vaisakhi.

Powered by Hari Singh Rai, this local kulfi maker has come up with more than a dozen varieties to suit your taste bud.

What’s kulfi? Well, think of it as an Indian ice cream, but something way creamier, richer and denser.

But kulfi is not something that you can easily get your hands on as it is usually only sold at Northern Indian restaurants. Kulfiwala By Rai is set to change that by bringing their product to the market.

The original flavour, called Kesar Kulfi, is made with saffron and is capable of standing shoulder to shoulder with any ice cream. Other traditional must-have flavours include Pista and Almond.

If you are the adventurous type, then you you may want to try ABC, Pandan Gula Melaka, Butterscotch, Rum and Raisin (non-halal), Gulab Jamun, Coffee, Creme Brulee and Strawberry kulfi.

The Gulab Jamun variation is a milky, chewy globe of gulab jamun sunk into a sea of creamy, sweet kulfi. Even the gulab jamun is homemade.

To give the Indian dessert a local twist, Kulfi lovers get to try it with a spoonful of the pale green Pandan Gula Melaka.

As Sikhs celebrate Vaisakhi, Kulfiwala By Rai has whipped up a festival special. The Vaisakhi Special consists of 5 each of pista kulfi, almond kulfi, gulab jamun kulfi and jalebi kulfi, plus a box of hearts (10 pieces of bite size frozen kulfi). They come for RM100 (delivery charges not included).

The offer lasts till 14 April 2021. (See more details at Asia Samachar facebook and Insta).

You can connect with Kulfiwala by Rai here: Insta: kulfiwala.byrai; FB: Kulfiwalabyrai; Whatsapp: 016-8777748

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First-time Panjab hotelier ‘hopeful’ about the future (Asia Samachar, 31 March 2021)

 

ASIA SAMACHAR is an online newspaper for Sikhs / Punjabis in Southeast Asia and beyond. Facebook | WhatsApp +6017-335-1399 | Email: editor@asiasamachar.com | Twitter | Instagram | Obituary announcements, click here |

Malaysia’s Vaisakhi annual kick-off goes hybrid, PM Muhyiddin to join hi tea

Two major Vaisakhi 2021 events in Malaysia
By Asia Samachar Team | MALAYSIA |

When Vaisakhi came around last year, Sikhs in Malaysia were unable to celebrate it in their usual style due to the Covid-19 pandemic restrictions. It was similar stories for Sikhs in many other parts of the world, as well.

This time around, they are able to hold programmes at gurdwaras and other venues, though at a smaller scale.

Hence, the annual kick-off for Malaysia’s Vaisakhi is back, but in a slightly different fashion. As in the past years, Sikh Naujawan Sabha Malaysia (SNSM) will hold the Vaisakhi Grand Event. This year, the event goes hybrid – a mixture of on-site and virtual events.

SNSM’s Virtual Vaisakhi Grand Event, as the event is called, will be held from April 2-5. The on-site kirtan and talks will be held at Wadda Gurdwara Sahib Kampung Pandan, one of the gurdwaras in Kuala Lumpur. The programmes will be streamed live over SikhInside.

“Members of the Sikh Sanggat are encouraged to join virtually as the gurdwara can accommodate a maximum of 300 people at any one time,” one SNSM organising team official told Asia Samachar.

Today’s (Friday) programme runs from 5pm-10pm. On Saturday (April 3), it will be from 5.30am to 10.15pm while on Sunday (April 4), it will be from 5.30am to 9pm.

“This year, the event will be entirely consist of local kirtanis,” he added. Kirtan is the singing of the Sikh scriptures, usually accompanied with musical instruments like harmonium and table, as well as stringed instruments like the rabab.

On 12 April, Prime Minister Muhyiddin Yassin is scheduled to join a Vaisakhi Hi Tea at Gurdwara Sahib Petaling Jaya. The event is organised by the Malaysian Gurdwaras Council (MGC), an umbrella body for the more than 110 gurdwaras (Sikh places of worship) in Malaysia.

[To highlight your Vaisakhi event, send a Whatsapp message to Asia Samachar at +6017-3351399]

RELATED STORY:

Malaysian gurdwaras to cancel Vaisakhi celebration (Asia Samachar, 27 March 2020)

 

ASIA SAMACHAR is an online newspaper for Sikhs / Punjabis in Southeast Asia and beyond. Facebook | WhatsApp +6017-335-1399 | Email: editor@asiasamachar.com | Twitter | Instagram | Obituary announcements, click here |

Seasoned Sikh lawyer joins Singapore’s Urban Redevelopment Authority

Sarjit Singh Gill – Photo: Shook Lin & Bok website (Background map from URA magazine Skyline)
By Asia Samachar Team | SINGAPORE |

Sarjit Singh Gill, a seasoned Singapore lawyer experienced in litigation and arbitration matters, has been appointed to the nation’s Urban Redevelopment Authority (URA) board effective today (1 April).

Sarjit is a senior partner at Singapore law firm Shook Lin & Bok LLP.

He is one of the four new members joining the board chaired by Peter Ho Hak Ean, who is also the senior advisor to the Centre for Strategic Futures at the Prime Minister’s Office.

Their appointments were announced in a joined statement from Ministry of National Development and URA released yesterday.

URA is tasked to manage Singapore’s physical development in a sustainable manner. Among others, it evaluates and grants planning approvals for developments through its development control, urban design and conservation guidelines. It also acts as the main government land sales agent.

Sarjit has extensive experience in a broad range of litigation and arbitration matters, with a special focus on corporate and commercial disputes, banking-related disputes, shareholders’ disputes, professional negligence and fraud, according to the law firm’s website.

He also has an active international arbitration practice, having acted both for and against Indian parties in international arbitration matters.

With more than 40 years of experience, Sarjit is also involved in many domestic and cross-border restructuring and insolvency matters.

Sarjit is a board member of the Inland Revenue Authority of Singapore and has served on the board of the Central Provident Fund from 2012 to 2018. He is a member of the Life Imprisonment Review Board, President’s Pleasure Review Board and Long Imprisonment Review Board.

He was also recently appointed to be a member of the Singapore International Arbitration Centre (SIAC) panel of arbitrators.

 

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Surjit Singh to stay on Singapore’s official interfaith council (Asia Samachar, 16 Sept 2020)

 

ASIA SAMACHAR is an online newspaper for Sikhs / Punjabis in Southeast Asia and beyond. Facebook | WhatsApp +6017-335-1399 | Email: editor@asiasamachar.com | Twitter | Instagram | Obituary announcements, click here |

I predict majority will chose no religion

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By Gurnam Singh | OPINION |

The debate between science and religion has been raging for centuries and no doubt will for some time to come. That said, we may well be in for some interesting surprises in the coming months when we receive the data from the U.K. Census 2021. I predict that a majority of the population will chose no religion, and of those that do, especially Hindus, Muslims and Sikhs, they will do so not because of belief, but cultural and group identity.

The truth is that traditional theistic faith, that is the idea of an all powerful, all knowing, benevolent ‘Lord God’ passing judgement on our thoughts and actions, is simply unbelievable to most people today who, in the age of science, have been nurtured on the idea of reason and rationality.

For me, it is not the idea of a divine transient universal consciousness that is the problem, but the idea of God as a super human being with miraculous powers sitting in judgement.

Most religions are built on the idea that their God and their Prophet represent the true path and those who follow others paths are ‘kafir’, ‘non-believers’, ‘nastiks’, etc. Some religious fanatics even claim those who reject God are devil worshipers and worse, and that therefore attacking such people would be a holy act!

Coming to science, reason and logic, it is argued that this is cold and soul less, that it cannot address existential questions associated with the purpose or meaning of life and existence. It’s like the analogy of a vehicle. Without science one could not have created the vehicle, but equally science cannot tell you where to go; you have to decide that for yourself! The role of God and religion, it is argued, is to provide you with a moral compass to help you to navigate the journey of life.

This symbiotic ying/yang conception of the relationship between science and religion is appealing, but in reality it breaks down in one fundamental sense. Religion is not only about faith, but does make its own empirical truth claims. For example, many religions promote the idea that by praying hard, with devotion, God will intervene to alleviate suffering. But there is almost zero reliable evidence of this and that the true power of prayer is realised when one is self motivated. As gurbani says, “it is with your own efforts that can ensure your own liberation”. In other words, when one uses prayer to focus ones mind to generate intrinsic motivation and nurture spiritual resilience and emotional intelligence.

As a non-religious person, my inclination is towards favouring a rational, scientific world view, though I am also am very weary that scientific discovery is no panacea for the challenges faced by humanity. I believe that wisdom is timeless and can be found amongst all cultures and religious traditions throughout human history.

And so for me the challenge for humanity is to stop investing in pointless and destructive religious beliefs and rituals and pointless and destructive science and for us to move towards a new enlightenment. That is one that is built on the principles of empirical facts, universal truths, wisdom, divinity, the rights of all species, both animate and plants, and harmonious ecological existence.

To those people who take pride in, and comfort from, adopting specific religious identity, including adopting an external appearance, I say there is nothing wrong with that but try to see beyond the surface and ones own ‘in group’. That means connecting with wider humanity and focusing on what unifies not divides. This is, for me, the most important lesson taught to me by Baba Nanak and that is why I am proud to be a Sikh, that is to be a student of wisdom, reason and logic and a seeker of universal love and divinity.

[Gurnam Singh is an academic activist dedicated to human rights, liberty, equality, social and environmental justice. He is an Associate Professor of Sociology at University of Warwick, UK. He can be contacted at Gurnam.singh.1@warwick.ac.uk]

* This is the opinion of the writer and does not necessarily represent the views of Asia Samachar.

 

RELATED STORY:

Towards a more loving, sharing and caring world in 2021 (Asia Samachar, 22 Dec 2020)

 

ASIA SAMACHAR is an online newspaper for Sikhs / Punjabis in Southeast Asia and beyond. Facebook | WhatsApp +6017-335-1399 | Email: editor@asiasamachar.com | Twitter | Instagram | Obituary announcements, click here |

Sardar Gurdev Singh (1948 – 2021), Klang

AKHAND PATH: 9-11 April 2021 (Friday to Sunday). Followed By Path Da Bhog at residence (No 19 Jalan Kangar 93, Kawasan 19 Jalan Kapar, 41400 Klang Selangor) | Malaysia

ਗੁਰਮੁਖਿ ਜਨਮੁ ਸਵਾਰਿ aਦਰਗਹ ਚਲਿਆ।

Gurmukh Janam Savar Dargeh Chaleya (Bhai Gurdas, Var 19, Pauri 14)

SARDAR GUDEV SINGH A/L LATE SHER SINGH DHALIWAL & LATE SARDANI BHAGWANT KAUR BHULLAR

Village: Cheema Barnala

Passed Away Peacefully On Wednesday, 31 March 2021

Forever Loved And Cherished By:

Wife: Nasib Kaur D/O Late Sardar Moncha Singh Dhillon (Late Sardani Debo Kaur)

Brother: Late Kaur Singh (Jaswant Kaur Dhillon)

Sons:
Jagjit Singh (Mamaljit Kaur)
Parmindar Singh
Parmjit Singh (Ravinderjit Kaur)

Daughter: Ajit Kaur (Daljit Singh) Btg Berjuntai

Grandchildren:
Simranjit Kaur
Melvinderjit Singh
Jesswin Kaur
Gurpreenajit Kaur
Sandeep Singh
Mavinjit Kaur
Jessmit Kaur
Hardish Singh

Akhand Path: 9-11 April 2021 (Friday to Sunday). Followed By Path Da Bhog at residence (No 19 Jalan Kangar 93, Kawasan 19 Jalan Kapar, 41400 Klang Selangor)

Contacts:

Parmjit Singh – 012 – 3926742

Ajit Kaur – 016 – 6983507

All MCO’s SOPs Will Be Observed & Adhered To Strictly

 

| Entry: 1 April 2021 | Source: Family

ASIA SAMACHAR is an online newspaper for Sikhs / Punjabis in Southeast Asia and beyond. Facebook | WhatsApp +6017-335-1399 | Email: editor@asiasamachar.com | Twitter | Instagram | Obituary announcements, click here |

Aussie Sikh found not guilty of murdering wife by setting her on fire

Kulwinder Singh (left) faced trial accused of murdering Parwinder Kaur (right) by lighting her on fire. – Photo: SMH
By Georgina Mitchell | SMH | Australia |

More than seven years after his wife died in a petrol-fuelled blaze at their Sydney home, a visibly relieved Kulwinder Singh walked out of court for a final time, having been acquitted of her murder.

“I am very happy, thank you,” Mr Singh said on Tuesday, flanked by a crowd of supporters.

The 42-year-old had faced trial in the NSW Supreme Court accused of killing Parwinder Kaur, 32, by setting her on fire at their Rouse Hill home in Sydney’s north-west on the afternoon of December 2, 2013. He pleaded not guilty.

A neighbour heard a scream just after 2pm and looked out the window to see Ms Kaur running down her driveway engulfed in flames, with Mr Singh behind her making a motion with his hands as though he was trying to pat her out.

Ms Kaur suffered full-thickness burns to 90 per cent of her body and died in hospital the next day.

In a post-mortem examination she was found to have a three-centimetre bruise near her hairline and a contusion on her eyelid, which a forensic pathologist believed was caused by two different blunt-force impacts.

On Tuesday, a jury of five men and seven women found Mr Singh not guilty of murder after deliberating for about three hours. Mr Singh’s supporters gasped in the public gallery and began to cry, with Mr Singh hugging his barrister before walking to his supporters and hugging them.

It was the second trial Mr Singh faced, after his first trial ended in a hung jury in October 2019.

Read the full story, ‘Kulwinder Singh found not guilty of murdering wife by setting her on fire’ (SMH, 30 March 2021), here.

 

ASIA SAMACHAR is an online newspaper for Sikhs / Punjabis in Southeast Asia and beyond. Facebook | WhatsApp +6017-335-1399 | Email: editor@asiasamachar.com | Twitter | Instagram | Obituary announcements, click here |

Am I Indian or am I Panjabi?

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By Jagdesh Singh | OPINION |

When you’re 7 years old, the morning breeze that flowed through the classroom always seemed colder than home. It was the first few days of my schooling life, and rather surprising to my 46 year old self, I was already making friends with other boys of my age. What’s unsurprising was that these boys came from all sorts of backgrounds or races. Kids don’t see color. It’s true.

Sat in the front row, right in the middle of some of the Malay boys, we were an excited bunch. That one cool breezy morning, the second teacher of the day walked in a rather stoic manner. He wore a white ‘kopiah’ and a really complimentary friendly smile. There was no resemblance or hint of any threat from his demeanor.

“Can the Chinese boys please line up and walk in a line towards the class next door?” He asks in Malay, with a nice tone.He a quick response from the intended audience.

After a short pause, and a quick draw of his breath, he repeats the same intruction, this time for the students of Indian descendants. They, too, follow suit in an orderly manner.

I remain seated. I didn’t follow the Chinese boys out, even though my mother was of Chinese heritage. I was expecting him to direct the same question to the Panjabis or Sikhs in the room, though I knew I was the only one of that background.

The room was now left with the new teacher and the Malay students. And I. I blended in, I suppose. Maybe it’s my complexion and features, coming from a mixed parentage.

The teacher started his class. He immediately points towards me and orders me to recite the Bismillah. I drew a blank. I had no idea what he was asking.

“I don’t know the answer,” I responded in Malay. I can hear the boys behind me whispering the answer, trying to get me out of potential trouble.

Suddenly, without any warning, he swiftly hit my head lightly with his knuckles. I’m old enough to know the answer, he says. He repeats the question. I froze, not in fear of his light punishment, but of humiliation that I didn’t know the answer. Before he reacted, a bold soul next to me stood up and said aloud in Malay: “Ustaad, dia bukan Muslim, Ustaad! Dia tu Singh. Panjabi lah, Ustaad!” (“He’s not a Muslim, Ustaad! He’s a Singh, a Panjabi”.

The religious teacher recoils and immediately apologizes, and leads me to the class where the Tamil speaking students went. The majority of Indians in Malaysia hail from the south of the sub-continent, with Tamils making a huge slice of it.

It never crossed my mind, because I was never told that I was from an Indian heritage. I knew my grandparents traveled through fantastic challenges from the Indian sub-continent to forge a better life here in Malaysia, but I was not aware that it meant I was an Indian. For some reason, my young impressionable mind had me identified as a Panjabi, even gave me pride about how unique I was from the rest.

Forty years on, and I still see myself as unique as I was back then. Four decades later, it is still ingrained in me that I’m a Panjabi rather than an Indian, although now I’m educated to know that I’ve got heritage and even family in the Indian subcontinent, more precisely in India. Don’t get me wrong, I’ve grown to love India. I’ve even taken it to the next step of calling India my spiritual home. It’s where I yearn to go every couple of years or so. But I still identify myself as a Sikh first and foremost, and then as a Panjabi, and then as a Malaysian.

As I watch my daughters grow up, navigating in the environment not entirely different from when it was 40 years ago, I do wonder how or who they would identify themselves as. I don’t have any expectations because I’d like them to believe that their unique individuals first and foremost, and belong to communities that treat them as equals and as humans. If that community is of Sikhs, then I’m happy that we have something in common. If not, I’d be happy to join them in exploring how those communities treat them as equals and as humans.

The full Bismillah means “In the name of God, the Most Gracious, the Most Merciful.”
I can now say it, Ustaad. And this resonates with me, with my Sikh identity.

Jagdesh Singh, a Kuala Lumpur-based executive with a US multinational company, is a father of three girls who are as opinionated as their mother

* This is the opinion of the writer, organisation or publication and does not necessarily represent the views of Asia Samachar.

 

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ASIA SAMACHAR is an online newspaper for Sikhs / Punjabis in Southeast Asia and beyond. Facebook | WhatsApp +6017-335-1399 | Email: editor@asiasamachar.com | Twitter | Instagram | Obituary announcements, click here |

First-time Panjab hotelier ‘hopeful’ about the future

Jaspreet Singh Arora, owner of The Ramada Plaza by Wyndham Chandigarh in Zirakpur. – Photo: ET
By Bikramjit Ray | The Economic Times | India |

The Ramada Plaza by Wyndham Chandigarh in Zirakpur is a hotel which has the right mix of rooms and banquet facility for the success formula in their corner of the country.

ETHospitalityWorld spoke with Jaspreet Singh Arora, the owner of the 135 key property with banqueting facilities which can fit up to 450 guests.

“We joined Wyndham Hotels & Resorts in the year 2012 and Ramada Plaza by Wyndham Chandigarh opened its doors to guests in 2015. We collaborated with Wyndham Hotels & Resorts to offer excellent hotel accommodation and banquet options, along the Chandigarh-Delhi highway. Our experience with Wyndham has been cordial, professional and supportive. Wyndham allows flexibility to hoteliers in showcasing the regional ethos, tastes, culture and hospitality, which is reflected in our offerings to our valued patrons,” Arora told ETHospitalityWorld.

He felt that the franchise model offered a little more flexibility and allowed first-time hoteliers like them to test the unknown. The freedom franchising allowed with brand engagement and standards helped create stronger partnerships.

As for the future? Arora said, “We feel hopeful with the implementation of various vaccines that we will see continued return of corporate and leisure travel. We are excited about introducing some new venues, decor and stylised banqueting experiences at Ramada Plaza by Wyndham Chandigarh.”

See the full story, ‘Hopeful about the future’ (The Economic Times, 25 Febuary 2021), here.

 

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ASIA SAMACHAR is an online newspaper for Sikhs / Punjabis in Southeast Asia and beyond. Facebook | WhatsApp +6017-335-1399 | Email: editor@asiasamachar.com | Twitter | Instagram | Obituary announcements, click here |

Automotive industry veteran Hardip Singh Goindi joins Bengaluru start-up

Hardip Singh Goindi
By Asia Samachar Team | INDIA |

Automotive industry veteran Hardip Singh Goindi has joined Bengaluru based Three Wheels United (TWU) as the start-up formed 11 years ago pushes ahead its offering of affordable financing for auto rickshaw drivers.

TWU offers tailored solutions for drivers to own and operate a light electric vehicle (EV) in India. While EVs reduce emissions, the company aims to help drivers purchase their vehicle and replace their two-stroke auto-rickshaw with the more fuel-efficient four-stroke LPG ones or electric vehicle.

Hardip joins as chief operating officer (COO) and will lead its expansion across multiple cities and focus on building strategic partnerships for the company.

Hardip has has close to four decades of experience in managing operations, sales and marketing for commercial vehicles and two wheelers, according to media reports.

He has previously worked at Piaggio Vehicles as executive vice president where he was responsible for manufacturing operations, domestic marketing, sales, after market service, international business and parts business. Prior to Piaggio, he was president for marketing at TVS Motor Company.

Hardip, an alumnus of IIM-Ahmedabad, has also worked as the marketing and sales head at Mahindra Holidays and Resorts as well as a long stint in Murugappa Group.

TWU is led by Cedrick Tandong as its CEO and co-founder.

 

RELATED STORY:

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ASIA SAMACHAR is an online newspaper for Sikhs / Punjabis in Southeast Asia and beyond. Facebook | WhatsApp +6017-335-1399 | Email: editor@asiasamachar.com | Twitter | Instagram | Obituary announcements, click here |