Karanveer Singh Anand gets his avatar for a classroom project
By Asia Samachar Team | CANADA |
A Sikh student from Newmarket is being celebrated for speaking out and sparking change. When 13-year-old Karanveer Singh Anand was creating his avatar for virtual school, he noticed that the head covering he wears wasn’t an option. So he and his teacher tried to find a solution, reports CBC.
It was great to see his teacher equally invested in making sure that Karanveer did not have to ditch his identity.
“I was really happy that I could finally be who I am,” Karanveer tells CBC. Kudos to the student, teacher and the company Pixton.
To view the video, go here (Sikh student celebrated for sparking change in virtual school, CBC, 3 March 2021)
ASIA SAMACHAR is an online newspaper for Sikhs / Punjabis in Southeast Asia and beyond.Facebook | WhatsApp +6017-335-1399 | Email: editor@asiasamachar.com | Twitter | Instagram | Obituary announcements, click here |
SASKAAR / CREMATION:2pm, 8 March 2021 (Monday) at Sikh Crematorium Wadda Gurdwara Sahib Ipoh. Cortege leaves at 1pm from No 14, Jalan Burung Sintar, Ipoh Garden South, 31400 Ipoh, Perak. PATH DA BHOG: 20 March 2021 (Saturday), 10am to 12.15pm, at Gurdwara Sahib Ashby Road, Ipoh| Malaysia
Saskaar / Cremation: 2pm, 8 March 2021 (Monday) at Sikh Crematorium Wadda Gurdwara Sahib Ipoh. Cortege leaves at 1pm from No 14, Jalan Burung Sintar, Ipoh Garden South, 31400 Ipoh, Perak. (Please observe Covid-19 movement and social distancing rules).
Path da Bhog: 20 March 2021 (Saturday), 10am to 12.15pm, at Gurdwara Sahib Ashby Road, Ipoh
Contact:
Ravinder (012-2500665)
Sukhvinder (0174436245)
| Entry: 7 March 2021 | Source: Family
ASIA SAMACHAR is an online newspaper for Sikhs / Punjabis in Southeast Asia and beyond.Facebook | WhatsApp +6017-335-1399 | Email: editor@asiasamachar.com | Twitter | Instagram | Obituary announcements, click here |
If you follow Christian gospel chatter, you are bound to sense something big has happened. Almost every other Christian preacher or presenter is compelled to say something on the issue as it plays out before them, much to their anguish.
This is the story of the sex scandal of Ravi Zacharias, one of the most respected and widely acclaimed Christian apologist. A Christian of rockstar proportion, Zacharias had millions of ardent followers around the world.
The Indian-born Canadian-American ran a multi-million dollar enterprise called Ravi Zacharias International Ministry (RZIM). His business: God and Christianity. As a Christian apologist, he defended Christianity with powerful intellectual arguments.
And he excelled in it! It brought him fame internationally. He was always the centre of attraction. His fall from grace in the Christian world began when they started learning who he truly was: a sexual predator who had even raped women. Just like his day job, his crimes, too, dotted many nations across the globe.
The Zacharias story carries many lessons for Sikhs. We will call on the name of Yogi Bhajan. If Ravi was a rockstar Christian, Yogi Bhajan was a rockstar Sikh. The extent of the sexual exploits for both came to light only after their death, leaving behind a string of victims.
We will look at issues surrounding Zacharias’ sordid affair, and juxtapose them on Yogi Bhajan. The Panjab-born born Harbhajan Singh Puri was a customs officer before moving to the US in 1968. He ended up crafting a successful little kingdom of yoga and enterprise.
Why zoom into Yogi Bhajan? Agreed, there are many religious-garbed Sikhs who have perpetrated sexual crimes in the wider Sikh community. They come from all ranks: granthis, ragis, and parcharaks (preachers), and presidents and committee members of gurdwaras or Sikh societies. And there are the sants and the babas.
One reason we are taking Yogi Bhajan’s case is that we believe it still awaits proper and complete resolution.
While we talk about Zacharias and Yogi Bhajan, remember, they carry a warning to all existing, and wanna-be, predators of all kinds – sexual, financial and power.
THE FALL OF RAVI ZACHARIAS
The Zacharias story should have come out earlier, if not for the shielding he received from his organisation and people close to him. It found legs to stand on when RZIM released in mid-February a 12-page independent investigation report into his sexual misconduct.
The damning report outlined how he was engaged in sexual misconduct that included “sexting, unwanted touching, spiritual abuse, and rape.” He had a hand in running massage spas and grooming his sexual victims. A check on his mobile devices revealed hundreds of photos of ladies, including a set of nude images of a young Malaysian salon employee.
The report from the law firm Miller & Martin, which was hired by the ministry, outlined allegations from a number of female massage therapists. Among others, they alleged that Zacharias “would either touch his genitals or ask them to touch his genitals” or “touched or rubbed them inappropriately.” One of them alleged “many encounters over a period of years that she described as rape.”
The investigators found over 200 massage therapist contacts in his phones, though this is a result of a limited review of his old devices. They also found hundreds of images of young women, including some that showed the women naked. Zacharias solicited and received photos until a few months before his death in May 2020 at age 74.
The independent report makes dark reading, more so for his fans. So, it turned out that he lived a double life, abusing ministry funds to abuse women. And it raised questions about the role of his ministry and the people close to him.
THE HERO
When details first appeared – in dribs and drabs – about Zacharias’ possible sexual abuse in 2017, he denied them vehemently. And he did it loudly. He made it plain and clear that he was a victim of unfounded allegations.
In 2017, Canadian woman Lori Anne Thompson claimed that Zacharias had initiated an online relationship with her and solicited nude photos. The matter went to the courts. How did Zacharias react? He went ballistic. He accused her of trying to blackmail him. In the end, the matter was settled out of court, with the woman and her husband signing a non-disclosure agreement (NDA) agreement.
But it did not end there. Zacharias broke his part of the agreement and launched a stinging attack on Thompson. He ‘made misleading statements about what happened, and slandered Lori’s character, knowing that she was not in a position to defend herself against him,’ according to a petition urging the Zacharias family to make full disclosure. As a result, the petition noted that his actions condemned her to years of public scrutiny and hostility as Ravi’s fans and colleagues painted her as a false accuser attempting to destroy the legacy of a “godly man”.
In Yogi Bhajan’s case, we have Premka Kaur Khalsa, now known as Pamela Saharah Dyson. She was a top secretary in Yogi Bhajan’s set up for some two decades before leaving the group in 1984. In 1986, she sued Yogi Bhajan and his organisations, but later reached an out of court settlement. In court papers, it was reported that she alleged that the married yogi had sexually and physically assaulted her, that he was sexually involved with other secretaries and that, as the head of his administration, she worked long hours for little or no pay.
Just as in the case of Zacharias, Yogi Bhajan derided her. He and his organisation vilified her, and that went on for years. Yogi Bhajan’s organisation is still the same, with some people who were around when the court case emerged probably still around and wielding authority.
For Lori, things took a turn in in September 2020 when Christianity Today published an article citing allegations by three anonymous sources that the late Zacharias sexually harassed them at two spas he co-owned. That forced his organization to once again look into the matter. This time, they had to do something. The ministry, packed with family members, had clearly failed earlier.
Premka: White Bird in a Golden Cage (My Life with Yogi Bhajan)
For Pamela, it was a much longer wait. Things only began to stir in 2020 when she released ‘Premka: White Bird in a Golden Cage (My Life with Yogi Bhajan)’. In that book, she detailed Yogi Bhajan’s alleged sexual and other abuses. That is a good 16 years after the death of the Los Angeles-based yoga guru famous within the Sikh community as the person who brought Sikhi to the westerners.
The “me-too” movement, which saw more and more women speaking out against sexual abuse and sexual harassment, may have helped Pamela in pressing home her case.
Just as with RZIM, Yogi Bhajan’s legacy organisations were practically forced to own up to the sins of their master. An investigation was initiated by Siri Singh Sahib Corporation (SSSC), the umbrella organisation for 3HO which promotes Kundalini Yoga, a yoga brand popularised by Yogi Bhajan. 3HO, which stands for the Healthy, Happy, Holy Organization, represents the ‘global Kundalini Yoga (as taught by Yogi Bhajan) community’, as stated on its website.
They hired an external party to investigate the allegations leveled against Yogi Bhajan. A report was released in mid-August. In the damning investigative report, the yoga teacher was found ‘more likely than not’ to have ‘engaged in sexual battery, other sexual abuse specifically, exposing minors to pornography, sexual harassment, and unethical behavior’. For Asia Samachar report, go here. I then had shared some thoughts here.
“After weighing all of the relevant information available to us, we have sufficient evidence to conclude it is more likely than not that Yogi Bhajan raped three women and that he directed one woman to have anal sex with a young man,” reads one of its multiple conclusions to a barrage of allegations levied against Yogi Bhajan.
THE BOARD
When sexual abuse allegations were first levelled against Zacharias’, his outfit stood by his side. They were his pillar of support. And the preacher used the might of the organisation to brow beat Lori.
You can imagine the same picture for Yogi Bhajan. His outfits – 3HO and Sikh Dharma – stood firmly with him, as well.
In Lori’s case, the allegations were that she was after money. The organisation could have easily debunked that notion if they had informed the public at large that Lori and her husband were actually one of the biggest donors to the Zacharias’ cause. But they were silent. A treacherous silence.
Similarly, we can imagine the silence of Yogi Bhajan’s organisations in the early days when Pamela initiated her suit. Like Lori, she was buried in tons of lies and innuendos. And the organisation told all its officials, members, supporters and well-wishers that Premka was bad news. Don’t believe her. Don’t listen to her. Better still, ignore her.
There is an important lesson here. Don’t trust organisations blind. Yes, there is always a chance that someone may be trying their luck to disparage someone well known or popular. It happens. But don’t believe them straight off the bat. Be skeptical. Demand for proper and corroborated information. Make sure that the committee or the team comes clean with proper documentation and information. If they’re wavering, you know they have something to hide.
The first lesson for us all: Both big-time preacher men and their organisations had initially denied the allegations. And they got away for a long time. Are there other such outfits out there? Are there other such ‘heroes’ out there? How do we hold their organisations and their leadership accountable today?
Hb Singh is a Kuala Lumpur-based journalist with some experience in dealing with Sikh organisations, both from within and outside. He met Yogi Bhajan in person in 1999 in Anandpur Sahib.
* This is the opinion of the writer, organisation or publication and does not necessarily represent the views of Asia Samachar.
ASIA SAMACHAR is an online newspaper for Sikhs / Punjabis in Southeast Asia and beyond.Facebook | WhatsApp +6017-335-1399 | Email: editor@asiasamachar.com | Twitter | Instagram | Obituary announcements, click here |
A morning market at Ipoh, a Malaysian city in the state of Perak – Photo: Asia Samachar
By Dr. Amerjit Singh | OPINION |
Patriotism is a very important ingredient in the process of maintaining unity. Patriotism often refers to feelings of love and affection for the country. In the context of Malaysia, the spirit of patriotism, among others, is focused on the characteristics of obedience to the law and unwavering loyalty to national sovereignty.
A comprehensive policy known as the ‘National Unity Policy’ was recently launched by the Prime Minister, Tan Sri Muhyiddin Yassin. The “National Unity Policy” underscores the importance of unity in diversity. It strives to strengthen Malaysia’s national unity along with integration that is based on the Federal Constitution and Rukun Negara. This policy aims to form national identity along with the spirit of being patriotic, tolerance, mutual respect and as well as being responsible. Undeniably, patriotism is indeed significant in bringing about a united Malaysian society.
In this regard, in enhancing patriotism and the understanding of democracy, it is essential for us to enhance our appreciation towards Malaysian history. It is true that history has taught us the meaning of maturity – the state of being mature, both intellectually and emotionally.. The sharing of a balanced historical education, among others, encompasses the history of the Federation of Malaya in 1957, followed by the Formation of Malaysia in 1963. It also includes the sacrifices made by local warriors such as Tok Janggut, Rentap and Dato Maharaja Lela and our heroes who fought for independence, for instance. Tunku Abdul Rahman Putra Al-Haj, Tun Tan Cheng Lock and Tun V.T. Sambanthan. This sharing should be nurtured from an early age. As such, the preservation of thought in historical education is believed to be able to increase the identity and spirit of patriotism among the younger generation in Malaysia.
Furthermore, the effort of enhancing literacy, understanding and appreciation regarding the sovereignty of the Federal Constitution and Rukun Negara are important in our daily lives. The lack of understanding the principles and values of the Federal Constitution, for example, will lead to confusion and turmoil over religious and race issues. This matter is feared to cause conflict among Malaysians. In this regard, various programmes and activities, for example, the National Speech Competitions, the National Storytelling Competitions, the Poetry and Short Story Writing Competitions as well as the entertaining Patriotic Stars programs are able to instil and strengthen the spirit of patriotism among the Malaysian plural society.
As the elderly saying goes, everything happens for a reason. Similarly, when applied in the context of patriotism, COVID-19 pandemic which has recently hit our country has successfully strengthened the spirit of patriotism and, at the same time, the spirit of unity among Malaysians. This pandemic has shown that the Malaysian society is eager to help each other regardless of race, religion and political beliefs. Some are willing to provide food, clothing, necessities and others to the frontliners as well as people who are in need. In addition, the public has shown affection to the country by expressing their heartfelt gratitude and appreciation to the frontliners. All these clearly reflect the spirit of patriotism and strong unity among the Malaysian plural society.
In conclusion, it’s undeniable that the spirit of patriotism is the root to the unity of our multiracial society in Malaysia. In our effort to increase the spirit of patriotism and maintaining unity, we cannot rely solely on the role of government. Certainly, this is a shared responsibility collaboration and requires strong support and cooperation of non-Governmental organizations, the private sector, GLCs and related stakeholders. Such integrated involvement is indeed significant as they resemble unity amongst the people. So, let us all continue to enhance the spirit of patriotism in our noble desire to preserve and maintain the unity of the country, and ultimately, for the sake of harmony, prosperity and the well-being of all Malaysians.
Dr. Amerjit Singh L S. Bhag Singh is the Director of Media and Corporate Communication Division at Department of Information Malaysia. The Malay version of this article, entitled ‘Patriotisme tunjang perpaduan masyarakat’
appeared in Berita Harian, a Malay newspaper, on 5 March 2021.
ASIA SAMACHAR is an online newspaper for Sikhs / Punjabis in Southeast Asia and beyond.Facebook | WhatsApp +6017-335-1399 | Email: editor@asiasamachar.com | Twitter | Instagram | Obituary announcements, click here |
Path Da Bhog: 14 March 2021 (Sunday), 10am-11.30am, at Gurdwara Sahib Subang Jaya, Selangor
As we are still under Covid-19 movement restrictions, please adhere to the relevant SOPs. Our family would like to express our gratitude for all the kind thoughts, prayers, messages & support during our time of grief.
Contact:
Harvinder Singh Randhawa (012-695 1539)
Manjit Kaur Bains (017-425 8837)
Balventher Singh (012-660 0693)
| Entry: 6 March 2021 | Source: Family
ASIA SAMACHAR is an online newspaper for Sikhs / Punjabis in Southeast Asia and beyond.Facebook | WhatsApp +6017-335-1399 | Email: editor@asiasamachar.com | Twitter | Instagram | Obituary announcements, click here |
The message to women was clear: Go back home. Since November, hundreds of thousands of farmers had gathered at different sites on the outskirts of the Indian capital to demand the repeal of three agricultural laws that they say would destroy their livelihoods. In January, as the New Delhi winter set in, the Chief Justice of India asked lawyers to persuade elderly people and women to leave the protests. In response, women farmers—mostly from the rural states of Punjab, Haryana and Uttar Pradesh—scrambled onto stages, took hold of microphones and roared back a unanimous “No!”
“Something snapped within us when we heard the government tell the women to go back home,” says Jasbir Kaur, a sprightly 74-year-old farmer from Rampur in western Uttar Pradesh. It’s late February and Kaur has been camping at the Ghazipur protest site for over three months, only returning home once. She was stung by the court’s suggestion that women were mere care workers providing cooking and cleaning services at these sites—though she does do some of that work—rather than equal stakeholders. “Why should we go back? This is not just the men’s protest. We toil in the fields alongside the men. Who are we—if not farmers?”
Questions like this have rarely been asked by women like Kaur, long used to having their contributions to farming overlooked as part of their household duties. But this wave of protests—the world’s largest ongoing demonstration and perhaps the biggest in human history—has prompted thousands to make their voices heard. Indians of all ages, genders, castes and religions have been united by a common goal: to roll back new agricultural laws passed in September by Prime Minister Narendra Modi’s government. The laws, suspended in January by the Supreme Court but not yet repealed, would allow private corporations to buy directly from farmers, which they say would leave them at the mercy of buyers and do away with the traditional wholesale market system or mandis, where they are assured a minimum set price for certain crops.
Photo by: Kanishka Sonthalia for TIME
Women, who form the backbone of Indian agriculture, may be particularly vulnerable to corporate exploitation. According to Oxfam India, 85% of rural women work in agriculture, but only around 13% own any land. “Women are not seen as farmers. Their labor is immense but invisible,” says Jasbir Kaur Nat, a member of the Punjab Kisan Union, who is mobilizing farmers in Tikri, the protest site at the border of Haryana and Delhi.
“This law will kill us, will destroy what little we have,” says Amandeep Kaur, a farmer from Talwandi in Punjab, whose husband died by suicide five years ago, following a bad crop that landed him with a debt of around $7,000. As well as farming, Kaur works as a community health worker to support her family; she and her two daughters only got rights to the land after her husband’s death. She lost out on compensation of almost the same amount that the Indian government gives to families of farmers who die by suicide because she did not secure a post mortem of the body to certify the death as suicide. “I didn’t even know the procedure to claim compensation from the government for my husband’s death,” she says. “How am I going to negotiate with businessmen?”
The U.N.’s Food and Agriculture Organization has urged action on the gender gap in agriculture, saying women’s voices must be “heard as equal partners” to ensure both agricultural development and food security. And at the protests in India, women are speaking up. Before now, some women had never stepped out of their homes without a veil, let alone spoken onstage in front of thousands of men. Many arrive at the sites in tractors, a powerful—and previously male—symbol of farming in India. “Women are changing women here,” Nat says, praising the spirit of protest among these women. “They are claiming their identities as farmers.”
See the full story, ‘’I Cannot Be Intimidated. I Cannot Be Bought.’ The Women Leading India’s Farmers’ Protests’ (TIME, 4 March 2021), here.
ASIA SAMACHAR is an online newspaper for Sikhs / Punjabis in Southeast Asia and beyond.Facebook | WhatsApp +6017-335-1399 | Email: editor@asiasamachar.com | Twitter | Instagram | Obituary announcements, click here |
A Malaysian Sikh model saw her dreams coming true when she landed a lead role in a Hindi web series. And that too during the height of the Covid-19 lockdown.
How did it happen?
Beauty pageants winner Amrit Kaur Dhillon had always wanted to become an actress.
An opportunity presented itself for a role in ‘Luv Down,’ a Hindi drama web series that was about to start shooting in March 2020, around the time when nations starting closing their borders due to the Covid-19 pandemic.
On 12 March 2020, she was informed that India was shutting their international borders.
“I had to make a decision. On one hand it was my dream and on the other all sorts of risks,” she shared on her Facebook page.
“Taking a leap of faith I packed my bags and was in the airport within two hours. Two months later, I was blessed with the role of lead actress for a show called Luv Down.”
The series was released on Disney+Hotstar.
“I never expected this to happen as we were facing the toughest times and we were all locked in our homes and some in foreign cities,” she said when contacted by Asia Samachar.
She said it was challenging to shoot during the lockdown as most things were closed and they had limited facilities.
“Apart from that, we shot Luv Dow in a very short period and I must say that was a little tough but I enjoyed every second of it,” she said.
Amrit, winner of Miss Malaysia Global 2015 and Miss India Worldwide Malaysia 2018, has also played a lead in a few short films that have yet to be released. She was among the main casts in Ajay Devgn’s film called De De Pyaar De.
ASIA SAMACHAR is an online newspaper for Sikhs / Punjabis in Southeast Asia and beyond.Facebook | WhatsApp +6017-335-1399 | Email: editor@asiasamachar.com | Twitter | Instagram | Obituary announcements, click here |
After years of alcohol abuse, in March 2008 I finally found the courage to stop drinking.
I first drank alcohol at the age of 14 at a family event. Nobody really minded because I was about 6ft tall by then and only had one drink. What nobody could predict was the toxic relationship with myself that would develop from this moment onwards.
When I was 16 years of age I got a catering job at South Asian weddings and free alcohol was there for the taking. The drinking went from monthly, to weekends and then finally a daily basis. I would drink alone in secret, numbing the pain in my heart from my turbulent childhood.
Then I connected to my faith, which helped me question why I was here and why I felt the need to run away from myself. I questioned something that was so normalised in my community for the very first time, and couldn’t justify treating myself so badly – so I stopped, just like that.
Close friends distanced themselves, new friends took their place. Mother had never been so proud, and at the age of 19 whilst most people just started drinking alcohol, I gave it up for good. Looking back I count my blessings because my life could have been so very different.
I’ve never really counted the years but today I felt extra proud so thought I’d share
Harpreet Butoy, a business development manager at UK-based bank, shared this article on his Linkedln page.
ASIA SAMACHAR is an online newspaper for Sikhs / Punjabis in Southeast Asia and beyond.Facebook | WhatsApp +6017-335-1399 | Email: editor@asiasamachar.com | Twitter | Instagram | Obituary announcements, click here |
PATH DA BHOG:7 March 2021 (Sunday), 9.00am-11.30am, followed by Guru Ka Langgar at Gurdwara Sahib Selayang Baru | Malaysia
KALEH AYE NANAKA SEDHE UTH JAYE
LATE MATA JI JOGINDER KAUR W/O LATE SARDAR KARAM SINGH (Ex Sentul Railways)
(18.7.1930 – 23.2.2021)
Age: 91 Years
You will be dearly missed, fondly remembered and forever cherished
Leaving behind children
Dr Sohvinder Kaur (Malacca) / Dr Kulwant Singh
Late Baldev Singh
Munjeet Singh (Seremban) / Jagdish Kaur
Balbeer Singh (Selayang) / Nermal Kaur
Davinder Kaur (Cheras) / Jasbeer Singh
Pritpal Singh (Seremban) / Jasminder Kaur
Jaspal Singh (Seremban) / Balbinder Kaur
Brother & Sisters (Punjab, India)
Grandchildren, Great Grandchildren, Nephews & Nieces, In Laws, Family & Friends
Sahej Path Da Bhog: 7 March 2021 (Sunday), 9.00am-11.30am, followed by Guru Ka Langgar at Gurdwara Sahib Selayang Baru
Contact : Balbeer Singh (012-2072156)
| Entry: 4 March 2021 | Source: Family
ASIA SAMACHAR is an online newspaper for Sikhs / Punjabis in Southeast Asia and beyond.Facebook | WhatsApp +6017-335-1399 | Email: editor@asiasamachar.com | Twitter | Instagram | Obituary announcements, click here |
Seasoned banker Manjit Singh joins Sun Life Financial Inc, Canada’s second largest insurer by market value, as its executive vice-president and chief financial officer.
Prior to this, Manjit had spent close to two decades at TD Bank. His most recent designation was executive vice president for enterprise finance.
With more than 25 years of finance, strategy, risk and treasury experience, Manjit has worked in financial services both in Canada and internationally.
In his new role, Manjit will have responsibility for leading Sun Life’s Finance organization, including finance, tax, capital, corporate development, investor relations and strategic finance initiatives including implementation of the new IFRS 17 accounting standard. He will also be a member of the executive team, according to a statement by the Toronto-based insurer.
He was also a board member at of Lung Cancer Canada, TRIEC, Sikh Foundation of Canada and the American Red Cross.
A native of Mississauga, he holds a Bachelor of Arts degree from the University of Waterloo and Masters of Business Administration from the Richard Ivey School of Business. He is a Fellow of the Chartered Professional Accountants (CPA) of Ontario, has earned the CFA designation, and completed the Advanced Management Program at the Harvard Business School.
Manjit is married with two teenage daughters and lives in Mississauga.
Sun Life provides insurance, wealth and asset management solutions. It has operations in Canada, US, UK, Ireland, Hong Kong, the Philippines, Japan, Indonesia, India, China, Australia, Singapore, Vietnam, Malaysia and Bermuda.
ASIA SAMACHAR is an online newspaper for Sikhs / Punjabis in Southeast Asia and beyond.Facebook | WhatsApp +6017-335-1399 | Email: editor@asiasamachar.com | Twitter | Instagram | Obituary announcements, click here |