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When a Sikh’s turban doesn’t matter – TMI

Opinion | Malaysia | 7 Sept 2017 | Asia Samachar |

TURBAN BEAUTY: A young lady tries on the turban at Sikh Youth New Zealand hosted turban and food stall at Silo Park, New Zealand – PHOTO / SUPPLIED

By Fa Abdul | The Malaysian Insight

JEET was in primary school when his classmates began to bully him. The reason for the bullying – his turban.

Jeet’s classmates initially were very intrigued of his little bounced-up turban. But instead of asking questions, they made jokes about it, causing Jeet to feel embarrassed and alienated.

One day, Jeet was adamant in not attending school. He cried and pleaded not to be sent to school. Upon queries after queries, his mother finally found out about the bullying.

Upset and worried about her little boy, Jeet’s mother went to meet his class teacher. She thought it was the best way to solve the bullying taking place in her son’s class.

“Anak saya tiap-tiap hari menangis tak mau pergi sekolah sebab kawan-kawan dia buli di dalam kelas (My son cries every day, not wanting to go to school because he’s bullied by his classmates),” said Jeet’s mother to his class teacher.

“Biasa la tu. Budak-budak memang macam tu (That’s normal. Kids are like that),” the teacher replied.

SEE ALSO: Aussie father fights for five-year-old Sikh son to wear turban at Melbourne school

SEE ALSO: Sikh Youth NZ host another turban day

Unsatisfied with the reply, Jeet’s mother requested the teacher to help keep an eye on her son, fearing for his well-being.

But the bullying never stopped.

Despite a few visits to the school and reporting the matter to the school administration, Jeet continued to be teased for having a funny-looking little bun on his head.

Frustrated with the school’s lack of empathy for her son, Jeet’s mother decided to take matters into her own hands.

On Jeet’s tenth birthday, she organised a party for him at their house and invited the whole class. She was all set to make the party one of the best parties the children have ever attended.

Her aim – to make the children see that Jeet is no different from any of them.

It was also an opportunity to explain to the children why Jeet has a little bun on his head.

But the party never took place.

You see, on Jeet’s birthday, his mother bought KFC for all his classmates, decorated the house with balloons and prepared some games to keep the children entertained.

Jeet, his mother and his sister, sat in their living room, anticipating the arrival of the guests. One hour became two hours and two hours became three – still no one came.

The next day, Jeet asked his classmates why no one showed up to his birthday party.

Their answer: “My parents did not allow me to go.”

“My mom said your house is haram.”

“My parents said a Muslim cannot eat in a non-Muslim’s house.”

“They all did not go so I didn’t feel like going either.”

Jeet’s mother was very angry when she heard about her son’s friends’ excuses. Being a person who grew up in a small Malay village in Ayer Itam, Penang, she could not fathom why the other parents had to make assumptions that a fellow non-Muslim Malaysian would not know how to prepare halal food when having Muslims in the guest list.

“I was very upset and frustrated, Fa. But most of all, I was disappointed. I was disappointed in the school and I was disappointed with the parents,” Jeet’s mother told me when we met.

“We send our children to school not only to learn Bahasa, English, Mathematics and Moral. We send them to school to expose our children to the different people and their cultures.

“School is supposed to be the first society our children are a part of while they grow up. Sadly, they fail miserably to play a role in assimilating our children.”

Jeet’s mother claims that while schools are very enthusiastic when it comes to educating the non-Muslim students about Muslims and their way of life, they do not bother doing the same for the non-Muslims.

“Teachers explain in school assemblies why Muslims fast during Ramadhan. They tell the other students to learn to respect the Muslims’ beliefs. But why do they not also teach the Muslims of the non-Muslim’s beliefs? Why are the children not taught about a Sikh boy who wears a turban or a Hindu girl who wears a dot on her forehead?” she asked.

I suppose every Malaysian, Muslims and non-Muslims, knows the answer to the questions asked by Jeet’s mother.

And as citizens of Malaysia who are well-known for our tolerance, we shall once again sweep the matter under the carpet and continue being a part of this wonderful melting pot, celebrating our differences while secretly not giving a shit about each other.

* Fa Abdul is a passionate storyteller and a resident agitator of the idiots in society. Well-known for her straight-talking sarcasm and occasional foul mouth, she juggles between her work as a writer, producer and director.

The article appeared at The Malaysian Insight, a Malaysia news portal, on 7 September 2017. See original story here.

 

[ASIA SAMACHAR is an online newspaper for Sikhs in Southeast Asia and surrounding countries. We have a Facebook page, do give it a LIKE! Visit our website: www.asiasamachar.com]

 

Sikh Youth NZ host another turban day (Asia Samachar, 21 Dec 2016)

Malaysian circular clarifies on unshorn hair, kara for Sikh students (Asia Samachar, 15 June 2015)

 

[The fastest way to reach Asia Samachar is by sending us a Facebook message. For obituary announcements, click here]

Ram Rahim told sadhvis he raped that he was ‘making them pure’ – Report

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| Chandigarh, India | 7 Sept 2017 | Asia Samachar |

Gurmeet Ram Rahim Singh: Dera Sacha Sauda head – Photo / Dera Facebook

Dera Sacha Sauda chief Gurmeet Ram Rahim Singh, currently in Indian jail for rape, used to tell women disciples he raped in his gufa (cave) that by becoming sadhvis they had given their mind and body to him and hence he could use their body the way he wished.

The self-styled godman also used to tell them that they had become ‘apavitra’ (impure) due to their past sins and whatever he was doing to their body was just to make them ‘pavitra’ (pure) and to grant them ‘mafi’ (forgiveness) for their past mistakes.
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This is part of the statement given by one of the rape victims, mentioned as Prosecutrix-A, in the 167-page conviction order of the Special CBI judge Jagdeep Singh, reports Tribune News Service.

The judgment quotes the victim as telling in her statement that some sadhvis used to ask her as to whether Pitaji (Ram Rahim) had granted ‘mafi’ to her or not, but she could never understand its meaning. Whenever she asked them to explain the meaning, they would laugh at her. On the intervening night of August 28 and 29, 1999, the victim was taken by dera ashram in-charge to the ‘gufa’.

The victim gave details of what happened inside the gufa and how she was raped by Ram Rahim whom she considered her god. It was only after this incident that she realised what ‘mafi’ is, the report said.

SEE ALSO: Babadom is alive and kicking

SE ALSO: Dera chief Ram Rahim gets 20 years jail for rape

The dera chief asked her of her past life and mistakes and showed her a letter written to her by a boy telling her that she need not worry now as he had granted her forgiveness for her past mistakes by purifying her body. She also learnt from others that Ram Rahim used to summon girls to his gufa in the new as well as the old deras, it added.

THE REPORT ADDED:

Almost a year after the first incident, she was again called to the gufa. Scared from her first experience, she refused to go, but was threatened that she would not be given food from the langar.
This time, when Ram Rahim was violating her, she threatened that she would reveal everything to her brother Ranjit Singh who also lived in the dera.

The Baba, however, told her that her brother would not believe her as he was a staunch dera follower and even if he believed; he (Baba) would get him killed and buried in the dera.

When the victim was called a third time almost six months after the second incident, she managed to free herself from his clutches and ran out of the gufa and narrated the incident to her brother. Ranjit left the dera with the victim and his two daughters.

Later, Ranjit was shot dead at his village in Kurukshetra district in July 2002 after an anonymous letter alleging rapes of dera sadhvis by Ram Rahim was circulated.

Ram Rahim is also the prime accused for Ranjit Singh’s murder as well as the killing of journalist Ram Chander Chhatrapati who published contents of this letter in his newspaper ‘Poora Sach’.

 

[ASIA SAMACHAR is an online newspaper for Sikhs in Southeast Asia and surrounding countries. We have a Facebook page, do give it a LIKE. Follow us on Twitter. Visit our website: www.asiasamachar.com]

RELATED STORIES:

Babadom is alive and kicking (Asia Samachar, 2 Sept 2016)

These baba chaps greatly influence followers (Asia Samachar, 31 Aug 2016)

Dera chief Ram Rahim gets 20 years jail for rape (Asia Samachar, 28 Aug 2016)

Deras & Babas: Why So Many? (Asia Samachar, 24 Oct 2014)

[The fastest way to reach Asia Samachar is by sending us a Facebook message. For obituary announcements, click here]

 

Belwant Singh Gill (1946-2017), Seremban

Path Da Bhog: 5pm-7pm, 16 Sept 2017 (Saturday), at Gurdwara Sahib Seremban | Malaysia

Belwant Singh Gill (1946-2017), Seremban

Belwant Singh Gill s/o Late Juala Singh

Village: Dhudike

Born: 15 December 1946

Deceased: 6 September 2017

Wife: Espal Kaur

Children / Spouses:

Gurujeet Kaur / Sarwan Singh Bhutter

Kiranjit Kaur / Balbinder Singh Dhaliwal

Belwinder Kaur / Manpal Singh Nagra

Harminder Singh Gill / Jagdip Kaur

Grandchildren: Jagjit Singh, Meninderjit Singh, Karanjit Singh, Jasimran Kaur, Virjothe Kaur, Verleen Kaur & Harleen Kaur

Also dearly missed and to be cherished forever by brothers, sisters, relatives and friends.

Path Da Bhog: 5pm-7pm, 16 Sept 2017 (Saturday), at Gurdwara Sahib Seremban, followed by Guru Ka Langgar

Contact:

Harminder Singh 017-6178751

Gurujeet Kaur 013-3989637

 

Asia Samachar | Entry: 7 Sept 2017 | Source: Family

[ASIA SAMACHAR is an online newspaper for Sikhs in Southeast Asia and surrounding countries. We have a Facebook page, do give it a LIKE. Follow us on Twitter. Visit our website: www.asiasamachar.com]

 

[The fastest way to reach Asia Samachar is by sending us a Facebook message. For obituary announcements, click here]

Fake Gurus

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| Opinion | Malaysia | 6 Sept 2017 | Asia Samachar |

Pakandi (fake) ਪਖੰਡੀ Gurus were there during Guru’s times too. As captured in the Sri Guru Granth Sahib (SGGS), at page 476:

ਅੈਸੇ ਸੰਤ ਨ ਮੋ ਕੋ ਭਾਵੈ

Ayese Sant Na Mo Kau Bhawai.

Gurus preached Budh ਬੁਧ and Vivek ਬੀਬੇਕ, not forgetting Avastha ਅਵਸਥਾ. All these are needed as qualities of highly developed discriminating faculties in the eyes of the beholder, but, without slandering anyone out there. Nobody is a spiritually dead clergy.  We should never point a finger at anyone unless someone harm us directly in person in any form physically, mentally or financially.

In the case of Ram Rahim [SEE: Dera chief Ram Rahim gets 20 years jail for rape], it is a bitter lesson learnt because the intellect faculty was overshadowed by ignorance or the pseudo showmanship. Many fall trap to this. When there comes a time when hundreds  are attracted to a nucleus (as in the form of human) the weakly formed discriminative faculty in us tends to get distorted and subtly follow the herd. This supersedes the inner strength that is weak.

Guru Ji Says in Dehora:

ਬਲ (inner strength) ਛੁਟਕਿੳੁ ਬੰਦਨੁ ਪਰੇ ਕਛੂ ਨ ਹੋਤ ੳੁਪਾੲੇ…(SGGS, p1429)

When inner strength gets dim, the mind then gets indulged in various act that is unproductive and futile.

This is when one gets blinded. This huge following, is undeniably another natural phenomenon which you or me cannot control or even persuade to happen. Such huge followings cannot happen without any reason. The Creator knows best. If judgement has been on his head, then again nobody can do anything, as everything small or big  takes place in HIS PRESENCE:

ਸਭਨਾ ਗਲਾ ਸਮਰਥ ਸੁਅਮੀ ਸੋ ਕਿੳੁ ਮਨੋ ਵਿਸਾਰੇ

Sabna glaan Samrath Suami So Keyoon Manoh visare (Anand Sahib, SGGS p917)

Our beloved Guru’s aimed in compiling the Divine Wisdom into a form of a book. The human race can never cease thanking that endeavour of theirs which will stay as a gift to mankind for generations to come. But the entire divinity is not limited to 1,430 pages. It’s beyond the parameters of SGGS’s pages. The lessons like raise ourselves to an ultimate spiritual selfhood, to prove this, our Gurus even took the verses sung by ordinary people and bhagats as an example set in SGGS apart from their own compositions. All of them sang their respective rhythms from the state of their minds – “Avastha” and their thought processes were all uniform.

 

ANG, PAGES & LANGUAGE

Now someone might shoot a bullet by saying: “Respect the Guru and we should refer the SGGS’s pages as ‘Ang’?

Ang literally means organs. And does Guru Sahiban only understands a particular language? By uttering the word pages we become lesser or we downgrade SGGS? I don’t think so! Divine connections and spirituality has no language boundaries as proven by our Gurus as SGGS’s wisdom itself is narrated and expressed in many languages.

Language is only a tool of communication and correspondence. The essence is in the chemistry behind these spoken words. The elixir from the chemistry is what the real spiritual language is all about. This chemistry remains unspoken and  when spoken about, it cannot be comprehended by ordinary people.

ਸੁਤੇ ਕੋ ਜਾਗਤ ਕਹੈ ਜਾਹਤ ਕੋ ਸੁੂਤਾ

Sute ko jagat kahai jagat jo suta (SGGS, p229).

These lines are worth reading.

Wrong Guru or a right Guru is yet another twist of our mind. Foul play is in abundance and is becoming more apparent with the speed at which news travels these days. Messages travelled back in those days were through metaphysics frequencies when latest communication system were not yet invented. Today, apart from information through multimedia means, we, the manush ਮਾਨੁਸ਼, still ought to develop and enhance our inner compartment of metaphysic frequencies to constantly and consistently remain alert and transform into dewatas ਦੇਵਤਾ. This is the inevitable concept of Chaddi Kaala – Ever Tuned Mind. In this realm nothing would then pass our mind without the process of “contemplation” what our Gurus called it “Rahau” ਰਹਾੳੁ…

Bhagats will keep coming into this world so long as mankind prevails on this earth.

ਹਰ ਜੂਗਿ ਜੂਗਿ ਭਗਤ ਓੂਪਾੲਿਅਾ ਪੈਜ ਰਖਦਾ ਅੲਿਅਾ ਰਾਮ ਰਾਜੇ

Har jug jug bhagat upaya, Payej rakhda aaya ram raje (SGGS, p251)

It is not an easy process to be into this “realm”.

ਕੋਟਨ ਮੈ  ਨਾਨਕ ਕੋੳੂ ਨਾਰਾੲਿਨੁ  ਜਿਹ ਚੀਤਿ.

One have to pass through these stages. (SGGS, p 1427)

 

DEVOTION: Time taken out on a regular basis over a period of two to three years to serve a spiritually attained master. Look for yourself through vairag – longingness. Learn the skills of stillness calmness – Sehaj and early raising Amrit Wella (the meaning keeps changing during different “Awasthas”).

ਸੰਤ ਸੰਗਿ ਅੰਤਰਿ ਪ੍ਬੁ ਡੀਠਾ, ਨਾਮਿ ਪ੍ਬੂ ਕਾ ਲਾਗਾ ਮੀਠਾ

Sant Sang Antar Prabh Deettha Naam Prabhu Ka Laga Meettha. (SGGS, p 293)

Through the master this body is put through various tests to break the egocentric mind of ours. This practise aims at making us imperturbable. Many fail this first test simply because the mind is not set to bow to a purash, a being totally tuned to Shabads of SGGS.

ਸਾਧੂ ਬਿਨੁ  ਨਾਹੀ ਦਰਵਾਰ

Saadhu bin Nahi Dawar. (SGGS, p 872)

This “someone” can be anyone whom we feel comfortable with; with minimal rituals and acts, on which, we are not forced upon. Apart from SGGS it has to be another “pooran master” to guide.

A Saint, A Brahm Gyani….

(From Sukhmani Sahib)

ਭਗਤਿ ਬਿਨਾ ਬਹੁ ਡੂਬੇ ਸਿਅਾਨੇ..

Bhagat bina Boh Doobe Siana

ਸੰਤ ਕਾ ਦੋਖੀ ੳੁਠਿ ਚਲੈ ਨਿਰਾਸਾ….

Sant ka Dokhi Uth Chale Nirasa

ਬ੍ਹਹਮ ਗਿਅਾਨੀ ਕੈ ਨਾਹੀ ਧੰਧਾ…

Braham Gyani Ke Naahi Dhanda

ਬ੍ਹਹਮ ਗਿਅਾਨੀ ਅਾਪ ਨਿਰੰਕਾਰੁ….

Braham Gyani Aap Nirangkar

This is Prema Bhakti.

ਜਿਨੀ ਨਾਮੁ ਧਿਅਾੲਿਅਾ ਗੲੇ ਮਮਸ਼ਕਤਿ ਘਾਲ਼ ਨਾਨਕ ਤੇ ਮੁਖ ਓੁਜਲੇ ਕੇਤੀ ਛੁਨੀ ਨਾਲਿ.

Jini naam dyaya gae mushakat gaal..Nanak te mukh ujalle keti chooti naal (SGGS, p8)

ਪੇ੍ਮ ਭਗਤਿ ਜਿਸ ਕੇ ਮਨਿ ਲਾਗੀ, ਗੁਣ ਗਾਵੈ ਅਨਦਿਨੁ ਨਿਤ ਜਾਗੀ.

Prem Bhagat jis ke man laagi, Gun Gawe Andin Nit Jaagi (SGGS, p109)

If we say that any changes can come to us just without any personal guidance and just focusing only on SGGS alone, I would say it’s next to impossible. SGGS proves this:

ੲਿਹ ਕਨੇਹੀ ਦਾਤ ਅਾਪਸ ਤੇ ਜੋ ਪਾੲਿਅੈ..ਨਾਨਕ ਸਾ ਕਰਾਮਾਤ ਸਹਿਬ ਤਰੁਠੈ ਜੇ ਮਿਲੇ

Eh Kanehi DAAT Apas Te Jo Payiye, Nanak Sa Kramat Sahib Tuddhe Je Mile (SGGS p474)

Undoubtedly, a spiritual guide is needed to bow to a living entity to break our ego. To bow at SGGS is very easy but to bow and touch the feet of, the least, an elderly is very, very difficult. This act is a phenomenon not only an action or a physical move. Just like thirst is a physical phenomenon, touching feet of an elderly is a mental phenomenon.

To further simplify, let’s take, for instance, to become a professional we need masters and mentors inspite of guidance from textbooks alone. We not only need one but many mentors as we progress in our professional journey. Similarly this is how it is in the spiritual journey. It’s easy to dig into the books and make plenty of references, (like what I’ve done here), to explain aspects of SGGS but to put the wisdom into action, it’s a challenge.

There are many encounters in this journey of spirituality especially when we come face to face with situations that we are unable to handle. Here is where physical guidance and experiences comes to play. This can come from those who have trailed this pathways.

 

2. CONTROL OF SENSUAL PLEASURES

FOOD: Eat to just feed our hunger. “Eat to Live NOT Live to Eat”. Practise not to  over indulge in food. Stay away from blood and killings for food. Cleanse this body of ours to turn into a temple, not a graveyard. ONLY devils live in graveyard.

ਕਬੀਰ ਜਾ ਘਰ ਸਾਧਿ ਨਾ ਸੇਵਿਅਾਹਿ ਹਰ ਕੀ ਸੇਵਾ ਨਾਹਿ. ਤੇ ਘਰ ਮਰਹਟ ਸਾਰਖੇ ਭੂਤ ਬਸਹਿ ਤਿਨ ਮਾਹਿ.

Kabir Ja Ghar Saad Na Sawiye Har ki sewa nahi. Te Ghar Mrhath Saarkhe Bhoot Wase Tin Mahe (SGGS p1374)

We ought to cleanse our inner with right input only then the Lord’s bountiful virtue can find place in a temple. This is where OUR SATGURU ABIDES.

ਜਿਥੇ ਜਾੲੇ ਬਹੇ ਮੇਰਾ ਸਤਿਗੁਰੂ….

Jithe Jaye Bahai Mera Satguru so Thaan Suhava Ram Raje  

And Kabir Ji says:

ਕਬੀਰ ਖੂਬ ਖਾਨਾ ਖੀਚਰੀ ਜਾ ਮਹਿ ਅੰਮਿ੍ਤ ਲੋਨੁ ਹੇਰਾ ਰੋਟੀ ਕਾਰਨੇ ਗਲਾ ਕਟਾਵੈ ਕਓੁਨੁ..

Kabir Khoob Khanna Khichadee Ja Men Amrit Loon.. Hera (meat) Roti Karne Gala Katawe Kaun (SGGS, p 1374)

 

CLOTHINGS: Simplicity and neat. Choice of colours needs to be among those which are not radiantly striking. Pastel colours are very suitable to keep the mind calm.

ਬਸਤ੍ ਬਿਭੂਖਨ ਸੁਖ ਬਹੁਤ ਬਿਸੇਖੈ, ਓੲਿ ਭੀ ਜਾਨਓੁ ਕਿਤੈ ਨ ਲੇਖੈ.

(SGGS, p 373)

 

TRAVELS:  All travels ought to be minimised. This will allow us to become Antar Mukhi. The more we travel the more we tend to add on to our mind to get more disturbed and defocused. The window through our eyes can be deviant. Much of the inner evil-thoughts and scene needs washing away. For this we need to confine to a certain chosen area to be in silence. This practise should continue for two to three years. Except going to and fro for job.

ਵਸਤੂ ਅੰਦਰ ਵਸਤੁ ਸਮਾਵੈ ਦੁਜੀ ਹੋਵੈ ਪਾਸ pg 474.

(SGGS, p 474)

 

SPEAKING: Lessen talking to people. This does not mean we become unkind. Continue being compassionate. Listen more than talking. When you speak most of the time it’s about things that does not impacts our life. Minimize listening to news and to today’s heavy machine musical system that is far from bringing any peace to us. We should abstain from arguments and quarrel.

ਬਾਦੁ ਬਿਬਾਦ ਕਾਹੁੰ ਸਿੳੁ ਨ ਕੀਜੇ. ਰਸਨਾ ਰਾਮ ਰਸੲਿਨੁ ਪੀਜੈ

Baad Bibad Kahu Siun Na Kije (Bhagat Namdev, SGGS, p 1164)

 

AVOID CROWD: Today’s crowd is clubbed with heavy radio frequency of mobile system that adds on to the already sounds of people and vehicles. After being in a huge crowed, bringing the mind to a calm state this body is subjected to heavy energy consumption. So avoid partying, shopping malls, weddings while we begin the process of spirituality and meditating.

ਓੂਨੀ ਦੁਨਿਅਾ ਤੋੜੇ ਬੰਦਨਾ  ਅਨ ਪਾਣੀ  ਥੋੜਾ ਖਾੲਿਅਾ “

Oni Dunia tode bhandana aan pasni thira khaya (SGGS, p467)

CELIBACY: Practise celibacy for at least 2 to 3 years with the cooperation of the spouse. Please do not mix this practise with Gristi Jeevan. SSGS speaks much about Kaam ( ਕਾਮ ) like ਕਾਮ ਕਿਵਾਰੀ ਦੁਖ ਸੁਖ ਦਰਵਾਸੀ ਪਾਪ ਪੁੰਨੁ ਦਰਵਾਜਾ…pg 1162 Kaam Kiwari Dukh Sukh Darwasi Paap Pun Darwaja…. during this period Kaam should be taken as humdrum. This will deactivate the faculties that triggers sensual pleasures. Avoid aphrodisiac food. ਕਾਮੁ ਚਿਤੈ, ਕਾਮਿਣ ਹਿਤਕਾਰੀ pg 225.

 

3. LOVE 

Express love readily. Hugging is an important element of meeting and greeting. Elements of love are Gratitude, Aptitude, Passion, Compassion, Sharing and always Giving in nature. These are the elements of NAAM

ਪੇ੍ਮ  ਪਦਾਰਥ ਨਾਮ ਹੈ ਭਾੲੀ, ਮੁੲਿਅਾ ਮੋਹ ਬਿਨਾਸੁ

Prem Padarath NAAM hai Bhai Maya Moh Binas (SGGS, p640)

 

4. LIVE THE MOMENT

Most difficult practise indeed. Most of us tend to live in the past. old memories are never erased. Happiness cannot come to us if we continue this practise.

ਅਾਗਾਹਾ ਕੂ ਤਰਾਘਿੰ ਪਿਛਾ ਫੇਰ ਨ ਮੁਹਡੜਾ

Agahan’ Koo Trang Pisha Fer Na Mudada (SGGS, p1096)

 

Dato Dr Balwant Singh Bains says this article is written from my personal journey as I trailed my life. Dr Balwant runs Malaysia’s largest standalone physiotherapist centre and a physiotherapy college. He is a kirtan and Gurbani discourse enthusiast via Satsangi Malaysia. 

* This is the opinion of the writer, organisation or publication and does not necessarily represent the views of Asia Samachar.

 

[ASIA SAMACHAR is an online newspaper for Sikhs in Southeast Asia and surrounding countries. We have a Facebook page, do give it a LIKE. Follow us on Twitter. Visit our website: www.asiasamachar.com]

 

RELATED STORIES:

Babadom is alive and kicking (Asia Samachar, 2 Sept 2016)

These baba chaps greatly influence followers (Asia Samachar, 31 Aug 2016)

Dera chief Ram Rahim gets 20 years jail for rape (Asia Samachar, 28 Aug 2016)

Deras & Babas: Why So Many? (Asia Samachar, 24 Oct 2014)

 

[The fastest way to reach Asia Samachar is by sending us a Facebook message. For obituary announcements, click here]

Bayan Baru seminar on Sikh way of life, critical thinking workshops on Sept 10 (Sunday)

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Public Service Announcement | Malaysia | 6 Sept 2017 Asia Samachar |

Bayan Baru seminar on Leadership of Sri Guru Granth Sahib

Date: 10 Sept 2017 (Sunday)

Time: 9am – 5 pm

Place: Gurdwara Sahib Bayan Baru, Penang

Organiser: Sant Sohan Ji Melaka Memorial Society Malaysia (SSSJMMSM)

Sponsor: SEDIC, Prime Minister’s Department, Malaysia

 

Three parallel sessions:

  1. Seminar on Sikh Way of Life
  2. Critical Thinking Workshop (11-14 years)
  3. Critical Thinking Workshop (15-18 years)

Facilitators: Dr Karminder Singh, Sdr Daaljit Singh, Dr Charanjit Kaur & SVF Training Team

Programme details:

8.30 Registration, breakfast
9.00 Ardas, welcome
9.30 Dr Karminder Singh (Lecture, Q&A)
11.30 Break
11.45 Dr Charanjit Kaur (Lecture, Q&A)
1.00 Lunch
2.00 Daaljit Singh (Lecture, Q&A)
3.15 Gurmat Studies programme promotion
3.30 Tea break
4.00 Q&A panel session with all 3 speakers
5.00 Closing

Contact: Malkith Singh 017-8832150

 

[ASIA SAMACHAR is an online newspaper for Sikhs in Southeast Asia and surrounding countries. We have a Facebook page, do give it a LIKE! Visit our website: www.asiasamachar.com]

 

RELATED STORIES:

70 Sikh youth at Klang critical thinking camp (Asia Samachar, 10 Feb 2017)

 

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Kartar Kaur (1947-2017), Ipoh

Path Da Bhog: 17 September 2017 (Sunday), 10am – 12pm, at Gurdwara Sahib Sri Guru Arjan Dev Ji, Batu Gajah, Perak | Malaysia

Kartar Kaur w/o Narindar Singh

d/o Late Bhola Singh and Late Bachan Kaur

 

Your Presence We Miss
Your Memory We Treasure
Loving You Always
Forgetting You Never

EK PAL HEI MILNA, EK PAL BICHARNA
YEH DUNIYA HEI DO DHIN KE MELA

 

Born: 2 March 1947

Departed: 6 September 2017, 5.30am

Husband: Narindar Singh a/l Kaka Singh

Children / Spouses:

Paramjeet Kaur
Kiranjit Kaur / Harjeet Singh
Jagjeet Singh / Sanggita Kaur

Grandchildren:

Sohailjit Singh
Jayshenjit Singh
Rishijeet Singh
Shereenjeet Kaur
Sachleen Kaur

Brothers / Spouses:

Gurbaksh Singh / Late Jasbir Kaur
Late Manjit Singh / Gurmit Kaur

Sisters / Spouses:

Late Swaran Kaur / Late Tara Singh
Charan Kaur / Late Jaswant Singh
Manjit Kaur / Tara Singh
Daldeep Kaur

 

Path da bhog: 17 September 2017 (Sunday), 10am – 12pm, at Gurdwara Sahib Sri Guru Arjan Dev Ji, Batu Gajah, Perak

Contact:

Param 017-879 5041

Kiran 012-238 2814

Jagjeet 011-2328 0858

Message from Family: 

We, the family of Late Kartar Kaur would like to thank all relatives and friends for their kind presence, condolences and prayers during our recent bereavement. Kindly treat this as a personal invitation from the family.

May Your Soul Rest In Peace, Mummy!!!

 

Asia Samachar | Entry: 6 Sept 2017; Updated: 14 Sept 2017 | Source: Family

[ASIA SAMACHAR is an online newspaper for Sikhs in Southeast Asia and surrounding countries. We have a Facebook page, do give it a LIKE. Follow us on Twitter. Visit our website: www.asiasamachar.com]

 

[The fastest way to reach Asia Samachar is by sending us a Facebook message. For obituary announcements, click here]

 

From a god-man to a jail-man

1

| Comment | Malaysia | 6 Sept 2017Asia Samachar |

By Hans

From a god-man to a jail-man. Its an apt description to describe Ram Rahim who even had the audacity to allow the masses to call him god.

I’ve come across a few of these in Malaysian space too.

Recently I was told of an incident where the son of a self-proclaimed baba, on alighting from his car had one of his followers bring forth a basin of water to wash his feet and then this follower drinks that same water.

Leaving hygiene aside, it made me wonder what is seriously wrong with this follower. Of course this incident was witnessed by others and became news! I mean are humans so gullible?

The opinion was shared at the comment section of the Asia Samachar website, when commenting on Babadom is alive and kicking

 

* This is the opinion of the writer, organisation or publication and does not necessarily represent the views of Asia Samachar.

 

[ASIA SAMACHAR is an online newspaper for Sikhs in Southeast Asia and surrounding countries. We have a Facebook page, do give it a LIKE. Follow us on Twitter. Visit our website: www.asiasamachar.com]

RELATED STORIES:

Babadom is alive and kicking (Asia Samachar, 2 Sept 2016)

These baba chaps greatly influence followers (Asia Samachar, 31 Aug 2016)

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Deras & Babas: Why So Many? (Asia Samachar, 24 Oct 2014)

[The fastest way to reach Asia Samachar is by sending us a Facebook message. For obituary announcements, click here]

 

Naranjan Kaur (1918-2017), Kuala Lumpur

Saaskar: 1.00pm, 6 September 2017 (Wed) at Gai Yuan Crematorium, Petaling Jaya, Jalan 229 Seksyen 51A, 46100 Petaling Jaya, Selangor | Malaysia

Naranjan Kaur (1918-2017), Petaling Jaya

Mataji Naranjan Kaur d/o Achar Singh

Village: Baba Bakala

Age: 99

Birth: 15 Jan 1918

Departed: 5 Sept 2017

Spouse: Late Sardar Teja Singh

Children / Spouses:

Late Mahinder Singh / Ranjit Kaur

Dr Pall Singh / Sawan Kaur

Late Mohd Razman Abdullah (Rattan Singh) / Salmiah Rahman

Newinder Kaur / Harjit Singh Sandhu

Mahinder Kaur

Grandchildren/ Spouses:

Kareena Kaur / Sreedhar Ganapathy

Dr Rabinder Singh / Dr Seema Sukhani

Vikram Singh

Jesvin Kaur

Rajvin Kaur

Razali Razman /  Noreen Kong Abdullah

Rizal Razman / Jadeera Cheong Abdullah

Rozhan Razman / Rie Tsuji

Dr Harvin Kaur

Dr Parvin Kaur

Sharvin Kaur

Great grandchildren: Harshant Singh Randhawa, Reya Kaur Randhawa, Akshay Singh Randhawa, Saresha Kaur Dheensay, Dilshaan Singh Dheensay, Razreena Razali, Razliana Razali, Razia Razali, Ali Rizal, Isa Rizal, Luna Rozhan

Cortege Details: Cortege leaves from No 2, Jalan 7/4, Desa Melawati, 53100 Kuala Lumpur at 12.00 pm on 6 September 2017 (Wed)

Saskaar (Cremation): 1.00pm on 6 September 2017 (Wed) at Gai Yuan Crematorium, Petaling Jaya, Jalan 229 Seksyen 51a, 46100 Petaling Jaya, Selangor.

Path Da Bhog (Prayers): 11 am on 17 September 2017 (Sun) at Titiwangsa Gurdwara, No. 41, Jalan Pahang Off Persiaran Titiwangsa, 53200, Kuala Lumpur

Contact:

Dr Pall Singh 012.2386611

Newinder Kaur 017.8866927

Mahinder Kaur 012.2095029

Ranjit Kaur 012.3320799

Message from family: A matriarch who loved everyone unconditionally, will be greatly missed. She has left behind a family to be proud of.

 

Asia Samachar | Entry: 5 Sept 2017 | Source: Family

[ASIA SAMACHAR is an online newspaper for Sikhs in Southeast Asia and surrounding countries. We have a Facebook page, do give it a LIKE. Follow us on Twitter. Visit our website: www.asiasamachar.com]

 

[The fastest way to reach Asia Samachar is by sending us a Facebook message. For obituary announcements, click here]

Darshan Singh (1962-2017), Cheras

Path Da Bhog: 10am-12pm, 16 September 2017 (Saturday) at Wadda Gurdwara Sahib Kampung Pandan, Kuala Lumpur | Malaysia

Darshan Singh (1962-2017), Cheras

Darshan Singh s/o Jagir Singh (Kansa)

Village: Bhai Ke Bhattal

Born: 11 November 1962

Departed: 5 September 2017

Wife: Jaswinder Kaur

Children:

Karishma Kaur (17 years old)
Jaskaran Singh (10 years old)
Sukh Kiran Kaur (8 years old)

Saskaar: 6 Sept 2017 (Wed)

Path da bhog: 10am-12pm, 16 September 2017 (Saturday) at Wadda Gurdwara Sahib Kampung Pandan, Kuala Lumpur

Contact: Krishma Kaur Sidhu 016-3205063, 012-2967005

 

Asia Samachar | Entry: 5 Sept 2017; Updated: 12 Sept 2017 | Source: Family

 

[ASIA SAMACHAR is an online newspaper for Sikhs in Southeast Asia and surrounding countries. We have a Facebook page, do give it a LIKE. Follow us on Twitter. Visit our website: www.asiasamachar.com]

[The fastest way to reach Asia Samachar is by sending us a Facebook message. For obituary announcements, click here]

A Punjabi Sikh girl’s guide to surviving & conquering the world

0

| Opinion | Kaur Life | 5 Sept 2017 | Asia Samachar |

A Punjabi Sikh girl’s guide to surviving & conquering the world – Photography: Lovepreet Kaur (@___la_photography)

By Harman Kaur | @__harmankaur

Have you ever struggled with what it means to be a Kaur? A Punjabi girl? What about what it means to be both (as both are not necessarily connected). These are questions that many girls will contemplate, and sometimes even struggle with, at many different stages of their lives. Questions, such as: “Am I Punjabi or Sikh enough?” will erupt, causing emotional and mental distress. A question to ponder on is: “Why is this so stressful?” Why is it that these questions on identity can feel so suffocating, especially when the identity of a Kaur is supposed to be liberating?

The answers lie in the community and culture that we are raised in; they both play a huge role in the way that we see the world, and in the way that the world perceives us. Sometimes this impacts us positively, but unfortunately, they can impact us in a negative way as well.

Although we may not be aware of it, there are Kaurs everywhere who are internally and externally struggling with aspects of their lives and identity. Some Kaurs may feel like they are not “Sikh enough”, because they do not fit the image of a Kaur that society expects to see. Some Kaurs will struggle with the stigma that is associated with keeping their kes. Whatever the struggle may be, it is clear that a Kaur is a complex, multi-dimensional person. Just like no two people are exactly the same, no two Kaurs are exactly the same; our own experiences and environments, which are usually different from one another’s, shape us all.

In a world that tries to police and regulate our bodies, minds, and Sikhi, here are some ways to conquer and survive.

1. REALIZE THAT IT IS OKAY TO BREAKDOWN

The strongest of women break sometimes, and you must remind yourself that it is okay if you do, too. Whether it’s a loved one who is too far, a failed friendship, or a feeling of disconnection from your Guru, anything that destroys your inner peace is a valid reason to breakdown. Do not bottle up your emotions, and definitely do not be afraid to cry. Sometimes, it feels like there is a lot of weight on our shoulders, simply because we are Punjabi Sikh girls. We carry the weight of our family’s honour (something we never asked to carry), and the weight of society’s expectations. Every day stressors, such as school or work, add even more weight. Remind yourself that it is okay to breakdown, to crumble. This is how you will build yourself up again.

2. LEARNING TO BE CONTENT WITH YOUR SOLITUDE.

Nobody can ever know exactly what pain you are feeling, because they can never be present in your body and mind. They can sympathize or empathize with you, but they will never really know exactly what you are going through. This is why it is very important that you are being honest with yourself, admitting you are suffering, and taking steps to heal. There is no human out there who knows you better than you know yourself. This is why YOU are one of the best people to help yourself to recover. If you have a method of healing, such as writing, running, lifting weights, etc., that does not require you to need someone there with you constantly, this is your power. Do not forget that it is valid to need your best friend or your partner to be there for you when you are hurting. However, the truth is that they can only try to imagine what you are going through, and will never know exactly how it feels to be in your shoes.

Do not romanticize your pain; trauma is not a flowery poem. Get to the root of what hurts. Whatever your passion is, chase it. We may not always be able to run, lift, or write all of the pain away, but we can make sure we don’t completely break.

3. STAYING CLOSE TO YOUR ROOTS.

If you are a child of the diaspora, you will understand what it means to struggle with your identity. Should we identify with the culture of the country our parents immigrated to, and forget about our roots in Punjab?

Punjabi culture and Sikhi are not the same thing, although many people tend to think this way. Punjabi culture glorifies caste and is drenched with misogyny, things that being Sikh and Kaur liberate us from. However, it is also important to realize that some aspects of it are connected. We need to learn how to read and write Gurmukhi to be able to do our Nitnem. Punjab is the land where our Gurus planted seeds of Sikhi, and where countless Singhs and Kaurs gave shaheedi for our kaum. It is important to not forget who we are, and where we come from. Stay close to your roots, learn your history and your language, and wear your Punjabi suits and phulkaris, but also remember that staying close to your roots goes above and beyond physicality. Decolonize your mind and your body, recognize the oppression of your people by the Indian state, and don’t forget to also find out who the land, on which you reside now, belongs to.

Someone once said that even the largest of trees can be brought down if one hits it at the roots hard enough. Your Punjabi roots are your foundation. Remember who you are and never forget it.

4. COPING WITH YOUR PERIOD.

Every Kaur experiences and deals with her period differently, but one thing most of us can relate to is the stigma that surrounds this natural process of our body. While it is very important to take care of yourself physically during your period, such as drinking lots of water, monitoring your iron levels, using heat pads for the pain, how do we take care of our mental health during this time?

Why is it that a woman is deemed to be “dirty” or “impure” when she is on her period? Why is it, that if a woman is on her period, she will destroy the sanctity of a holy place? Many times, when Kaurs are discussed in the context of Sikh history, her role as a mother will be glorified. She will always be referred to as somebody’s mother or sister first, before her own independent selfhood and sovereignty. As if a Kaur’s biggest contribution to Sikhi is just to give birth. However, the greatest irony comes from the fact that, although motherhood is glorified, the process through which this motherhood is attained requires a woman to be able to menstruate, a topic that is stigmatized in our community.

Kaurs who are mothers are held to a high standard only because they are able to produce a child, but they see the biology of a woman as impure and disgusting. You must learn to see your period as something that is not disgusting, but as the natural biology of your body that was created by Guru Sahib. Remember, what makes a person dirty is not the physical body:

ਮ: ੧॥

ਜਿਉ ਜੋਰੂ ਸਿਰਨਾਵਣੀ ਆਵੈ ਵਾਰੋ ਵਾਰ ॥

Just as a woman has her period, month after month

ਜੂਠੇ ਜੂਠਾ ਮੁਖਿ ਵਸੈ ਨਿਤ ਨਿਤ ਹੋਇ ਖੁਆਰੁ ॥

So does falsehood dwell in the mouths of the false; they suffer over and over again.

ਸੂਚੇ ਏਹਿ ਨ ਆਖੀਅਹਿ ਬਹਿਨ ਜਿ ਪਿੰਡਾ ਧੋਇ ॥

They are not pure, the ones who sit down after merely washing their bodies.

ਸੂਚੇ ਸੇਈ ਨਾਨਕਾ ਜਿਨ ਮਨਿ ਵਸਿਆ ਸੋਿੲ ॥੨॥

Only they are pure, says nanak, within whose minds abides the Guru.

Guru Nanak Sahib, Ang 472

5. REACHING OUT TO YOUR GURU.

There will be some times when you feel a disconnection from Guru Sahib, whether it is because of the day-to-day struggles of your human life that are distracting you from them, or sometimes for reasons you can’t explain. Whatever the reason may be, it might feel like something is breaking inside of you in these moments. You have to remind yourself, that although you have forgotten the Guru, the Guru can never forget you.

We are all complex human beings with complex realities that will never be exactly alike. We can try to empathize with each other, but we will never know exactly how it feels. This is where your Guru comes in. Guru Ji is anterjami (all-knowing). They know about the mess of thoughts inside of your head. They know about the pain you are feeling. Your pain is what will bring you to your Guru. This is why gurbani says:

ਦੁਖੁ ਦਾਰੂ ਸੁਖੁ ਰੋਗੁ ਭਇਆ ਜਾ ਸੁਖੁ ਤਾਮਿ ਨ ਹੋਈ ॥

“The happiness is the disease because it takes you away from the Guru, but sadness is the medicine because it brings you back to the Guru,” Guru Nanak Sahib, Ang 469.

Every Sikh, whether they are a Singh or a Kaur, has an equal right to Guru Sahib. Guru Sahib can be your confidant and your sanctuary. How can you reach out to them, though?
Find them in the people you see everyday, find them in your sangat, find them in gurbani, kirtan, gatka, and most importantly, find them in yourself:

ਮਨ ਤੂੰ ਜੋਤਿ ਸਰੂਪੁ ਹੈ ਆਪਣਾ ਮੂਲੁ ਪਛਾਣੁ ॥

“Oh my mind, you are an embodiment of light, recognize your own roots/source,” Guru Amar Das Sahib, Ang 441.

6. THE BEAUTY OF CHOICE.

Being able to choose how to live your life is a beautiful thing, it is what is best for your mental health. Being able to choose Sikhi is also a beautiful thing. You will come across individuals in your life who are forced into Sikhi, and also individuals who are not encouraged to walk on the path of Sikhi.

Look at everyone around you and recognize that they are on their own personal journey of finding the Guru, and that their physical appearance is not a reflection of their soul. When it comes to Sikhi, we as a community tend to put Amritdhari women on a pedestal, while we put down our sisters who have not yet accepted Amrit. Realize that Sikhi is a journey, and not a destination. Accepting Amrit and looking a certain way does not mean you have reached your destination. Although, no one can ever deny that Guru Gobind Singh Ji blessed his Sikhs with a distinct and sovereign identity, we must also respect that the Sikhs around us are on their own journey; we must not deter them from the path by putting them down.

7. THE POWER OF SISTERHOOD.

There is nothing more empowering than seeing a fellow sister succeeding in a world that wants to tear her down. As women, we know of the challenges we face, and we can empathize with one another. We can empower each other. We can heal each other.

I urge every single one of you to think about the Kaurs in your life that inspire you. Now think of all the kaurs you may have put down in your life. Reach out to them. Break the tension and fill it with compassion and understanding. Sisterhood is so powerful. When a Kaur knows that she is not alone because of the amazing women around her, she will feel empowered.

Written by: Harman Kaur (@__harmankaur) | Photography: Lovepreet Kaur (@___la_photography) | In Photographs: Harman Kaur & Gurpreet Kaur (@gsangha2)

The original article appeared at online magazine Kaur Life which strives to be the premier Sikh women’s publication. Do visit the original article for more well-curated photos accompanying the same story. Click here.

* This is the opinion of the writer, organisation or publication and does not necessarily represent the views of Asia Samachar.

 

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[ASIA SAMACHAR is an online newspaper for Sikhs / Punjabis in Asia. How to reach us: Facebook message or WhatsApp +6017-335-1399. Our email: editor@asiasamachar.com. For obituary announcements, click here]