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Bollywood film influence on Malaysia’s Sikh community

Bernama | Malaysia | 25 July 2016 | Asia Samachar |
Hrithik Roshan: Bollywood hero and fashion icon - PHOTO / SUPPLIED
Hrithik Roshan: Bollywood hero and fashion icon – PHOTO / SUPPLIED

The Punjabi Sikhs in Malaysia are an extreme minority but the men from the community most often stand out from the crowd with their trademark headdress, the turban.

Representing about 80,000 in number, the Sikhs are a highly cohesive, hardworking and organised group, clinging closely to their culture, traditions and beliefs.

However, their traditional ways are slowly changing with time. No thanks to the changing aspirations of the community itself and the pressure of external influences.

THE CHANGING TIMES

It was once mandatory for the Sikhs among others to practice Kesh, where they grew their hair long and tied it into a simple knot and then covered it with the turban that gave the Punjabi Sikh men their distinct look.

Other than the religious requirement, the men see the turban as a way to protect the hair which is a blessing from god whereas the women regard the turban as a symbol of identity, pride and respect.

However, now many see that sporting short hair provides a modern look and hence the number of Punjabi Sikhs keeping long hair or wearing the turban is on the decline.

“The influence of technology, fashion and even a lack of understanding on their own belief system are among the reasons why the younger Sikh generation stop growing their hair and wearing the turban. It has become a social norm among both genders to keep their hair short,” lamented Universiti Tunku Abdul Rahman’s (UTAR) Assistant Professor Dr Charanjit Kaur Darshan Singh.

A brief study that Charanjit jointly conducted with UTAR lecturer Ashwinder Kaur on the Bollywood influence on the community highlighted the changing aspirations of the Punjabi Sikhs as well.

The study revealed many Sikh women were not keen to see their future husbands wearing the turban and keep a beard and moustache. Naturally this is a cause of concern for young Sikh men with turban.

“These are among the challenges and dilemma faced by the Sikh community in Malaysia in keeping with their ethnic and religious identity,” she said.

WHAT IS DRIVING THE CHANGE

Charanjit pointed out one of the notable external influence on the community comes from Indian cinema, Bollywood.

Though Bollywood flicks may not be the main reason for these changes happening in the Sikh community, their influence cannot be underestimated as found by the joint study entitled “The Influence of Bollywood Films On Punjabi Sikh Youths Perception Of Their Religious Identity”.

When Bollywood films portrayed Sikh characters, especially heroes, and the way they dressed, their action and attitude, viewers easily accepted what they saw even when it did not fit the ideals of the community, she said.

Popular Bollywood actors like Akshay Kumar, Saif Ali Khan and Ajay Devgan were among the heroes who played the role of Sikh men in turbans. In the film Son of Sardar (2012), she said Ajay Devgan portrayed a Sikh character negatively through words and actions.

There were times that much of what was depicted about the Sikh community in Bollywood films were not representative of Punjabi Sikh culture and practices. Often Bollywood films intensified the Sikh stereotyping and portrayed scenes that were against religious teachings and morality.

Even so, she said Sikh youths could identify the negative characteristics of Bollywood heroes who committed crime, consumed alcohol and danced with semi-nude women which were against their religion and principles.

Nonetheless, this not only causes negative influences on the youths in the community but also creates a wrong perception among other Malaysians on Punjabi Sikhs.

LACKING THE OUTLETS TO LEARN AND REFLECT

According to Charanjit, as a minority, exposure on the cultural and religious practices of the Punjabi Sikh community in the mass media is limited.

Usually, the Punjabi Sikh community will get some media coverage during the annual Vaisakhi festivities held on April 14.

“In this country, there is no radio or television station dedicated to the Punjabi community. This lack of exposure is why other races understand little about the Punjabi community and why Punjabi youths do not get the chance to learn about the ideals of their community and religion.

“However, the Sikh community always acts collectively to defend their religion and culture to minimize and monitor the Sikh identity crisis among the younger generation,” she said. — Bernama (21 July 2016)

 

[ASIA SAMACHAR is an online newspaper for Sikhs in Southeast Asia and surrounding countries. We have a Facebook page, do give it a LIKE! Follow us on Twitter. Visit our website: www.asiasamachar.com]

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The curse of a razor

2
Jasbir Kaur | Opinion | Asia Samachar | 25 July 2016 |

cosmetics-360309_1280Hair, is a natural thing. It’s visible from birth and grows as we age but somehow along the way, it became an unsightly part of a woman’s body (because hair on men is totally acceptable). We rid ourselves of it so we can fit in with what is deemed acceptable way to showcase one’s body. We keep trimming, shaving and waxing this hair over and over again, as it tirelessly keeps growing back, darker and ticker than before with no end to this vicious cycle.

Have you every noticed a child with shaved or waxed legs? I have not and society seems perfectly fine with that. So why this need to point out or react when a teenager or an adult with hair on her body comes within your visibility range? (particularly hair on underarms, legs and bikini line). Like a skilled sniper hired to take out the enemy, gross remarks are hurled at that woman to cause nothing but pain.

I was never hairy and the natural unshorn hair hardly posed any discomfort to my body or the way I dressed. Yet, I stripped myself of it because I was wooed by glossy magazines, showing off models with hairless bodies that gleamed. I was proud of the shinny coat that revealed itself after waxing. It was everything the magazine had promised. But a fool I was and my attempt at forever owning hairless and shinny legs were foiled.

The magazines only shared half the truth (so fools like me would buy everything they sold) and decided to omit the after effects of hair removal. It didn’t say I would have to deal with the itch, barb wire like stubbles, dry skin, ingrown hair that would leave my skin all spotty and worst of all, the reemergence of darker, thicker, longer and curlier hair! (I need a paper bag, I’m hyperventilating)

No magazine mentioned the need to keep removing hair. Or that I’d be spending tons of money, buying after hair removal products. It not once mentioned the curse of the razor; once touched, forever attached.

Heed my words and don’t fall prey to this gimmick. Nothing lasts forever, especially stuff from glossy magazines.

The other reality to this situation, if you decide to stay true and natural (with hair on you body), isn’t a pretty one either. People will mock your choice, gawk at you hairy body and some may even give you free advice on how to appropriately dress a hairy body .

It requires you to be a strong person to stay real. But over time you’ll realise, it’s just a phase; the initial shock of seeing non conformity to the general society, and it will pass. It will be forgotten once they get over the shock and get to know your beautiful persona. Some may even admire you because of your confidence. Just some. But many would keep mocking you because they know, it’s not something they could ever do, no matter how inconvenienced they are with keeping up with the Joneses.

 

[Jasbir Kaur blogs on surviving parenthood at BeeRaise.

[ASIA SAMACHAR is an online newspaper for Sikhs in Southeast Asia and surrounding countries. We have a Facebook page, do give it a LIKE. Follow us on Twitter. Visit our website: www.asiasamachar.com]

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SWAN Family Carnival: Making a difference for Sikh women

Kuala Lumpur, Malaysia | 24 July 2016 | Asia Samachar |
SWAN Family Carnival attracted a good attendance - PHOTO / ASIA SAMACHAR
SWAN Family Carnival attracted a good attendance – PHOTO / ASIA SAMACHAR

It was a fun and lively Sikh family carnival.

Organised by the Malaysian-based Sikh Women’s Awareness Network (SWAN), the young and old alike had something to do.

SEE ALSO: Empowering women through SWAN

And there was a free-flow of piping hot chaa one-day carnival at Bangsar, Kuala Lumpur today. That, in itself, would have made the day for some of the participants who bought tickets for the fund raising event.

MORE PHOTOS AT ASIA SAMACHAR FACEBOOK. Go here.

SWAN Family Carnival in Kuala Lumpur on 24 July - PHOTO / ASIA SAMACHAR
SWAN Family Carnival in Kuala Lumpur on 24 July – PHOTO / ASIA SAMACHAR

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[ASIA SAMACHAR is an online newspaper for Sikhs / Punjabis in Asia. How to reach us: Facebook message or WhatsApp +6017-335-1399. Our email: editor@asiasamachar.com. For obituary announcements, click here]

Teaching Punjabi in the Diaspora – Passion or Compulsion?

| Auckland, New Zealand  | 23 July 2016 | Asia Samachar |
Autar Singh (red tie) and some of the participants at the Punjabi language conference in Auckland, New Zealand, on 3 July 2016. = PHOTO
Autar Singh (red tie) and some of the participants at the Punjabi language conference in Auckland, New Zealand, on 3 July 2016. = PHOTO

I was recently invited to a Conference on the Teaching of Punjabi Language in New Zealand – The Way Forward. The invitation was to share the Malaysian experience in teaching Punjabi with local community leaders, academics, and concerned individuals. I share below my observations, thoughts and reflections.

Sikhs in NZ, just like migrants to any other diaspora country, have set up gurdwaras in whichever locality they have settled. Together with the gurdwaras they have set up Punjabi classes. Hence almost all of them have made arrangements to teach Punjabi, albeit without conducive facilities, syllabi, etc.

At the recent Conference, one of the principals of such a school lamented that the gurdwaras are running these schools out of compulsion and not passion. They are afraid to lose their Sanggat to a gurdwara that has a school. The audience applauded his statement.

He seemed to have spoken for those present.

Subsequent sharing by participants revealed that the Punjabi being taught is generally at the elementary level at this point of time. The objective is for students to be able to read Gurbani with the hope that they will remain attached to their mother tongue and hence their way of life, both culturally and religiously.

SEE ALSO: NZ looking at Malaysian Punjabi teaching model 

SEE ALSO: 42 teams in 24th annual Punjabi language carnival

While this objective is laudable, the lack of a comprehensive programme to cater for progression to higher levels of language acquisition means that there are no national standards and no recognition at the New Zealand Qualifications Authority (NZQA) level. This had been an area of concern among the NZ intelligentsia. The Conference was thus organised to start a community-wide dialogue towards addressing these concerns.

Having looked at various programmes in the diaspora, the NZ organisers found the Malaysian programme to be the most comprehensive and rigourous. That is how I got invited to the Conference.

The Conference was held at the Conference Room, Manukau Campus of the Auckland University of Technology from 3-7pm on Sunday, 3 July 2016. It was organised by Sardar Paguman Singh with the support of all concerned well-wishers of the language. It was attended by about 80pax, including principals, teachers and management of the gurdwara run schools.

Representatives from gurdwaras and Sikh NGOs were also present. The local MP, Sardar Kanwaljit Singh Bakshi, also participated in and addressed the Conference.

My presentation took the participants back to early days of gurdwara-based classes to setting up of about 40 SRJK (P) in the heydays to the closing down of the last one in 1999. [SRJK (P) stands for Sekolah Rendah Jenis Kebangsaan (Punjabi), or primary schools with Punjabi as its main teaching medium].

Some 80 participants took part in a one-day Punjabi language teaching conference in Auckland, New Zealand, on 3 July 2016
Some 80 participants took part in a one-day Punjabi language teaching conference in Auckland, New Zealand, on 3 July 2016

And then I shared our current Malaysian journey that began in 2000 with Khalsa Diwan Malaysia (KDM) setting up the systematic programme of teaching and learning the Punjabi language that is ongoing in our 40-plus Punjabi Education Centres (PECs) nationwide.

Among the issues I shared were:

1. The mandate to manage the teaching of Punjabi language in Malaysia to Khalsa Diwan Malaysia from all NGOs and Gurdwaras.

2. The organisational structure set up to manage this.

3. The support of local Gurdwaras.

4. The unified Malaysian oriented syllabus, scheme if work and lesson plans for all classes from nursery to year 11.

5. The teacher training programme leading to the Diploma in Punjabi Language Teaching conferred by KDM.

6. The locally produced text books for all classes.

7. The use of technology in the classrooms.

8. The Inspectorate and Mentoring Schemes.

9. The standard nationwide exams for all classes twice a year.

10. The workings of the Question Bank.

11. The regular in-house teacher training led by peers and Head Teachers.

12. The record keeping managed by administrative offices.

13. The supporting role of Parent Groups.

14. The extra curricular activities beyond the classroom.

15. The management and administration of a local PEC.

16. The common AWAAZ magazine.

17. Liaison with the Ministry of Education.

18. Financial assistance from Federal and State governments.

19. The conducive learning environment in dedicated, fully equipped and air conditioned classrooms in almost all PECs.

20. Incentives and prizes.

Additionally, I also touched on the supporting roles played by the Sikh Naujawan Sabha Malaysia (SNSM) in organising the Punjabi Bhasha Mela for students and teachers to compete in various language activities. I also shared that all teachers are encouraged to take up the distance learning Certificate and Diploma in Gurmat Studies, as well as attend weekend Understanding Gurbani Classes conducted by the Sant Sohan Singh Ji Melaka Memorial Society Malaysia (SSSJMMSM).

The Malaysian Experience in Teaching Punjabi received a standing ovation. I assured the audience that we would be happy to share and assist them in whatever way we can.

My thoughts on the long flight home were on the blessings and bounties that we enjoy here that we take for granted and fail to appreciate, or even acknowledge. The Sikh Diaspora has long been importing our expertise and experience in organising and managing excellent programmes.

I salute all our tireless and dedicated sewadars who serve the Guru passionately and selflessly, without any concern for recognition and applause. Stay blessed always, all of you. Guru raakhaa.

CMSO-Autar3-RavsStudio-3b2Autar Singh, who have been actively involved in the development of Punjabi language in Malaysia, is a former Jathedar of SNSM and the current Secretary General of the Coalition of Malaysian Sikh Organisations (CMSO). He is also chairman of the Punjabi Education Centres (PECs).

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[ASIA SAMACHAR is an online newspaper for Sikhs / Punjabis in Asia. How to reach us: Facebook message or WhatsApp +6017-335-1399. Our email: editor@asiasamachar.com. For obituary announcements, click here]

Hukam: Walking the Will

Ravin Kaur | Opinion | 23 July 2016 | Asia Samachar |

 

Hukam Rajai Chalna…..”

Hukam or ‘Divine Will’, as we know it. Haven’t you wondered where do we draw the line? If it is the divine will that controls what happens, then what part do our vices play? Don’t our actions matter? Then all those engaged in wrongdoing are absolved? How about those people who have been treated poorly by others? Are they to accept it as divine will, and not strive to stand up for themselves? Growing up as a female, I looked around and saw many sisters, friends, aunties enduring so much and I often wondered about all this. Was it destiny that controlled all?

What is our role? How does hukam apply in everyone’s existence? Where do I find the answers?

I had read that “… when you want something, all the universe conspires in helping you to achieve it.” – Paul Coelho, ‘The Alchemist’. This quote materialized for me. As a woman who was juggling various roles, duties and responsibilities in life, the Sikh woman in me would nudge, tickle my inner most sentiments about my much loved, yet much to unravel spirituality (Sikhi). So many questions, so many thoughts… how do I embark on this journey? And baby steps with AWAT (A Word A Thought from Gurbani) was a gift to me from the universe.

SEE ALSO: In search of Naam

While editing the recent Jap Ji series for AWAT, I got the opportunity to delve into this concept. Everyone knows the value of Jap Ji Sahib. In our tradition, all are encouraged to teach their children this beautiful Bani. Guru Nanak has bestowed us with simple yet life enlightening philosophy in Jap Ji Sahib. One of the key messages is what I will share with you. The law of hukam – we need to understand what hukam is, and how is this concept applicable in our lives. The Jap Ji series by AWAT surmises this very aptly.

The first stanza of Jap Ji concluded with the advice – “walk in accordance with hukam”. The second stanza now defines hukam. It is the “divine or cosmic order or law” by which every action and reaction that is happening in this universe is governed. It is synonymous with the laws of nature, the laws of the universe that we must comprehend and accept because they are inviolable. Nothing can happen outside of these laws. These laws apply to every one of us. We reap what we sow.

Two things stood out to me. Firstly, that one needs to “walk in accordance with hukam” which to me meant that I have to accept hukam and live with the faith that whatever happens is ordained. Secondly, that divine law governs the universe. Every action and reaction is part of this cosmic law. And I saw more clarity – We reap what we sow. There you go! My inner conversations with myself began.

My mind deliberated upon those questions in the exposition of this article. Yes divine will, controls what happens and yes – our actions, our vices and more importantly our reactions too matter. You may query, how this is so. Let me explain my understanding. We need to see that the cosmic law which resonates with Gurbani’s fundamental teachings also resonates with the main tenets of most religious teachings and the words of great philosophers! And that is the universal law of goodwill, of nature, and of the greater good of mankind. AWAT also mentions that “the laws of nature, the laws of the universe, we must comprehend and accept because they are inviolable”. Because most of us have failed to see that these fundamentals are “inviolable” is why there is so much sadness, sorrow permeating the cosmos. Gurbani advocates:

naa ko bairee nahee bigaanaa sagal sang ham kau ban aaee.

No one is my enemy, and no one is a stranger, I get along with everyone.

jo prabh keeno so bhal maanio eh sumat saadhoo te paaee.

I have obtained this sublime wisdom from the Guru, and whatever the Divine does, I accept that as good.

sabh mahi rav rehiaa prabh ekai pekh pekh naanak bigsaaee.

Nanak: The One God is pervading in all; beholding Him permeating everywhere, I blossom forth in happiness. (SGGS, 1299)

This is what Gurbani’s message is, that the Divine resides in all, and therefore we must treat others as embodiments of the Divine. This universality of ‘live and let live’ is present elsewhere too:

“Do not do onto others as you do not want others to do onto you.”  – Christianity

“We chose our destiny in the way we treat others.” – Buddha

“Serve God… and do good – to parents, kinsfolk, orphans, those in need, neighbors who are near, neighbors who are strangers, the companion by your side, … For God loveth not the arrogant, the vainglorious” – Islam

“Act in such a way that you treat humanity, whether in your own person or in the person of any other, never merely as a means to an end, but always at the same time as an end.” – Immanuel Kant

“Happiness springs from doing good to others.” – Plato

These and many more countless wise have reiterated this. Have we lived our lives on this value system? Those who do not treat others right, sow seeds in the universe which will warrant actions and reactions from others in time. Thus violating hukam, one will reap the fruits as per hukam too, be it ripe or rotten fruits.

Those ever so good people, who put up with others’ injustice and oppression, will suffer for their weakness unless they stand up for what is right.

Do good and be good. Do wrong to none. Do not let wrong be done to you.

So my friends, walking with hukam to me means to live life in accordance with humanity in general. To earn your honest livelihood, to be mindful and conscious of the divinity and to share and spread goodwill to all – kirat karni, naam japna, wand chhakna in today’s context.

Ravin Kaur, a teacher in Australia, edits the content at “A Word A Thought” (AWAT). By taking a word from Gurbani, explaining its meaning through its context in Gurbani, aided by etymological hints, the message of Gurbani is presented in modern and useful terms. To subscribe, go here.

 

[ASIA SAMACHAR is an online newspaper for Sikhs in Southeast Asia and surrounding countries. We have a Facebook page, do give it a LIKE. Follow us on Twitter. Visit our website: www.asiasamachar.com]

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Pritpal Singh Sidhu (1963-2016), Serendah

Saskaar: 23/7/16 (Sat), 4.30pm at Serendah Crematorium | Malaysia

Pritpal Singh Sidhu (1963-2016), Serendah
Pritpal Singh Sidhu (1963-2016), Serendah

Pritpal Singh Sidhu

AGE: 53

Deceased: 21 July 2016

Wife: Amrita Ahluwalia

Father: Mender Singh (Serendah)

Mother: Mahinder Kaur

Children: Kashver Singh Sidhu, Simran Sidhu

Saskaar/Cremation: Cortege leaves residence at No 1, Station Road Serendah for Serendah Crematorium at 4.30pm on 23/7/16 (Sat)

Path Da Blog: 31/7/16, Sunday (9am-12pm) at Gurdwara Sahib Nanaksar Serendah, Selangor

Contact: Perminder 016.3534174, Darshan 017.3113152

Asia Samachar | Entry: 23 July 2016, 12:40 |

[ASIA SAMACHAR is an online newspaper for Sikhs in Southeast Asia and surrounding countries. We have a Facebook page, do give it a LIKE. Follow us on Twitter. Visit our website: www.asiasamachar.com]

Ranjit lost his job, but used his life savings to serve free food in Canada

 | CKPG-TV | BC, Canada | 23 July 2016 | Asia Samachar |
APPRECIATION: Ranjit Singh operates a free food service, Guru Nanaks Free Food Langar, on Victoria Street in BC, Canada - PHOTO / CKPG-TV
APPRECIATION: Ranjit Singh operates a free food service, Guru Nanaks Free Food Langar, on Victoria Street in BC, Canada – PHOTO / CKPG-TV

A Prince George (BC, Canada) man may have lost his job, but what he’s doing with his time now is leaving everyone speechless.

Ranjit Singh Rarru is using his life savings to operate a free food service for anyone in need. He lost his job two years ago, but has kept busy giving free food to those in need at the Guru Nanaks Free Food Langar on Victoria Street.

For the past year, Singh has been serving out of this location after his rental property was being used as a front to sell alcohol. “That really hurt me,” he said.

SEE ALSO: American Sikhs, Latinos serve free hot meals in Washington DC

SEE ALSO: Sikh cloth trader spreads mats for Muslims to pray on sizzling roads in Kashmir

Since then, Singh took back the location and now has served thousands of people with a service that’s expanded to run three days per week. “It’s beautiful, all these souls that come here because the soul is what everybody is after, it’s not ego, it’s just we’re lost in money and everything else,” Singh said. “These souls come here and use the service of God, and you go to happily serve them, it doesn’t matter who it is.”

SEE RANJIT IN ACTION HERE.

Singh’s friend, Deanna Borgstad says she’s been in need before and when she heard about the efforts to feed the community, she was simply inspired. “It’s humbling, it changes you, it changes who you are inside when you take the time to give for no reason, just give, because you want to see somebody else happy.”

But Singh isn’t just helping people in the local community. He has expanded his delivery of fruit twice a week to eight elementary schools in Prince George. Toby Young has been volunteering with Singh and says it’s incredible just how much “Ranjit spent his savings, his entire money on helping others and that’s what truly moved me, was that it’s all selfless service for him.”

Singh says it’s not about the money, but rather, it’s about helping others and asking for nothing in return. “There has to be not even a bit of you, no I, no me, it’s all him and once that ego disappears you can feel the bliss all the time.” – Giving Selflessly To The Community, CKPG-TV (18 July 2016)

***
To recognize Singh, many members in the community have also told his story and nominated him through a nationwide online competition. Link here: https://searchforgoodness.com/en/home#browse_nominations

 

[ASIA SAMACHAR is an online newspaper for Sikhs in Southeast Asia and surrounding countries. We have a Facebook page, do give it a LIKE! Follow us on Twitter. Visit our website: www.asiasamachar.com]

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Insp Revinder Singh Gill (1982-2016), Taiping

Path Da Bhog: 24/7/16, Sun (10am-12pm) at Gurdwara Sahib Taiping | Malaysia

Insp Revinder Singh Gill (1982-2016), Taiping
Insp Revinder Singh Gill (1982-2016), Taiping

Insp Revinder Singh Gill s/o Gian Singh Gill

Date of birth: 3 March 1982

Deceased: 6 July 2016

Father: Gian Singh Gill

Mother: Jiswan Kaur Gill

Path Da Blog: 24/7/16, Sunday (10am-12pm) at Gurdwara Sahib Taiping, Perak

Contact: 012.4485839, 012.5775389, 012.7192377

Message from family: We wish to express our deepest appreciation and thanks to Battalion 14 Tawau Sabah, PDRM, all friends and relatives for their invaluable assistance, support, kind attendance and prayers during our recent bereavement.

 

Asia Samachar | Entry: 23 July 2016, 10:40 |

[ASIA SAMACHAR is an online newspaper for Sikhs in Southeast Asia and surrounding countries. We have a Facebook page, do give it a LIKE. Follow us on Twitter. Visit our website: www.asiasamachar.com]

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Harjit Sajjan: Canada’s ‘bad-ass’ defence minister (Asia Samachar, 11 Jan 2016)

Sikh Reflection on KL Remembrance Day (Asia Samachar, 10 Nov 2015)

Lions of Malaya (Asia Samachar, 19 Oct 2015)

Harchand’s milestone work on Malayan Emergency (Asia Samachar, 20 Aug 2015)

Not all early Sikhs were policemen, watchmen (Asia Samachar, 26 July 2015)

Singapore week-long bhangra celebration kicks-off

| Singapore | 22 July 2016 | Asia Samachar |

Bhangra-Bonanza-1607b2Red Dot Bhangra, a week-long celebration of bhangra in Singapore, is all set to dazzle bhangra fans as well as those who wish to take the first step into this traditinal Punjabi dance.

The festival includes the Red Dot Bhangra’s Bhangra-Lab (B-Lab) happening today (22 July) and a Bhangra Bonanza on Sunday (24 July).

A joint initiative between the Young Sikh Association (YSA) and SWAT Bhangra group, the week-long bhangra festival aims to improve the understanding of the Punjabi culture, specifically through the medium of Bhangra and other musical-based performing arts.

During the week, the two organisations will jointly carry out a social media campaign, reach out to the wider society (Bhangra-lab), including the under-privileged and non-Singaporeans, as well as hold a cultural extravaganza show featuring performances from the Punjabi and other cultures (Bhangra Bonanza).

MP for Nee Soon GRC Henry Kwek has been invited to attend the event, according to a joint media advisory from the organisers.

The social media campaign began on 18 July where a video clip promoting the Bhangra culture were circulated online, launching the week-long Red Dot Bhangra festival.

SEE HERE: https://youtu.be/2wEAvc1rV3Q

The clip featured the various Bhangra dance artists in Singapore, the history and significance of the Punjabi performance culture, particularly Bhangra, and why some non-Singaporeans (who are members of the teams) have chosen to be active members of the Bhangra fraternity in Singapore.

Red Dot Bhangra’s Bhangra-Lab (B-Lab):  In essence, B-Lab objectives are three-fold: Educate. Engage. Entertain. Partnering with the Learn Bhangra App through Learn Bhangra Singapore, the B-Lab event on 22 July 2016 (Friday) at Level 5, Sikh Centre Singapore, Silat Road Sikh Temple, aims to expose people to fitness at a new level of enjoyment. Get in shape while having fun!

As part of B-Lab, there will also be a mini-exhibition on the heritage of bhangra. This seeks to promote the understanding of bhangra culture, which the Punjabi society practices in Singapore. With an additional targeted audience of new citizens, PRs and foreigners alike, this serves to improve integration and in turn strengthen inter-racial bonds amongst those present.

Bhangra Bonanza: This cultural extravaganza will feature Singapore’s top bhangra team and performers from other cultures to come together to entertain audiences at The Grassroots Club on 24 July from 3 to 6pm. Designed to promote inter-cultural understanding, an appreciation of the Punjabi culture and to strengthen multiracial bonds in a fun-filled way, the Bhangra Bonanza will also feature non-Sikh/Punjabi performers from Singapore. As some of the teams also feature non-Sikhs/Punjabis, this will be an added contributor to the promotion of inter-racial understanding.

TICKETS: Tickets for the Bhangra Bonanza are selling at S$25 each, with a group discount for more than 5 tickets purchased together ($20 each). Interested parties can call Simar at 93827448 or Harven at 92993129. [LATEST UPDATE: Tickets have been sold out!]

 

[ASIA SAMACHAR is an online newspaper for Sikhs in Southeast Asia and surrounding countries. We have a Facebook page, do give it a LIKE! Follow us on Twitter. Visit our website: www.asiasamachar.com]

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Gurdwara, for one and all

 | Kuala Lumpur, Malaysia | 21 July 2016 Asia Samachar |
APL 2016 kicks off with ardass
Players, managers, coaches and supporters pay respect to Guru Maharaj before the start of season two, APL 2016

By Jasbir Kaur

This is the second season for Akaal Premier League (APL). After its successful stint in December 2015, with six teams from Klang Valley and one from Bukit Beruntung, three additional teams have stepped forward for the challenge. And the football league for the Sikh youth has a new venue for this season, making it all the more interesting.

On a sunny Sunday morning of 17 July 2016, APL kicked off its second season with full action at the Akaal Arena, the futsal field at Wadda Gurdwara Sahib Jalan Kampung Pandan in Kuala Lumpur. You can see the Petronas Twin Towers – once the tallest twin-towers in the world – from the spot. Nine teams and presence of their supporters at the futsal field made it an eventful morning.

To top it up, the gurdwara sewadars served hot parathas with saag and acar. Plus a never ending supply of hot cha and energy drinks til noon. They even served lunch.

It made a lot of sense to have the APL in the gurdwara compound. It is a friendly place for all to attend and watch the league. Unlike last season, where only those directly involved with the APL were present for the matches, a dozen more were seen at the futsal arena this year.

Youth living close by popped in just to hang out in the gurdwara and watch the matches. “I had nothing to do, so I decided to come over,” one youth told Asia Samachar.

Many parents with young toddlers were also seen at the gurdwara. They just wanted their children to have an experience of the league even if they were too young to participate.

A good way to attract youth. Anyway, isn’t that what the gurdwaras are meant for? A place for the Sanggat (congregation) to congregate, be it for spiritual or other reasons.

Many gurdwaras have been mushrooming around Malaysia. Most with bigger and better designs but whether these are serving the sangat to the optimal level is something we need to discover. Without a doubt, all these gurdwaras do what they’re meant for, to be a home of worship. But is that all they are meant to be? I may not be the right person to be talking about what Gurus had in their minds when they built gurdwaras but I’m pretty sure it wasn’t only for religious purposes. To prove this point, some gurdwaras have already opened their doors to activities other than prayers. They run Punjabi classes, waja and tabla lessons, to name a few.

Bravo to the Akaal Sports Academy coordinators for their decision to take this season’s APL to this new venue. Lets hope more gurdwaras would start offering more exciting activities that would draw our youths and adults alike, to return to gurdwara during their spare times.

 

[ASIA SAMACHAR is an online newspaper for Sikhs in Southeast Asia and surrounding countries. We have a Facebook page, do give it a LIKE! Visit our website: www.asiasamachar.com]

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