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Malaysian Sikh army men come together in prayer

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Sikh army folks at function. Standing (L-R) LtC Gogisar Singh, LtC Amrit Singh, Col Inderjit Singh, LtC Jagjit Singh and LtC Gurmit Singh – Photo: Supplied

Their numbers are dwindling but Sikhs are still standing tall and proud to serve the nation where they call home. This is no different for Sikhs in the Malaysian army.

The Sikh officers and men got together for a prayer session on Saturday (9 March 2019) to mark the 86th Army Day.

The gathering at the Gurdwara Sahib Pulapol in Kuala Lumpur was led by Colonel Inderjit Singh, the most senior serving officer present at the function.

Col Inderjit, who is the Army Academy’s Non-Commissioned Officers (NCO) College director in Port Dickson, is also the Army Sikh Officers Association president

Joining the Sikh army folks and their families were their fellow men from the police, the Royal Malaysian Navy and Royal Malaysian Air Force.

Malaysian Armed Forces Sikh Veterans Association (MAFSVA) president Major (Rtd) Baldev Singh and some of his team members were also present to lend their support to the annual prayer function.

 

RELATED STORIES:

More than 1,000 Sikhs perished in Malaya during Japanese occupation (Asia Samachar, 14 Sept 2018)

 

[ASIA SAMACHAR is an online newspaper for Sikhs / Punjabis in Asia. How to reach us: Facebook message or WhatsApp +6017-335-1399. Our email: editor@asiasamachar.com. For obituary announcements, click here]

Classical vocalist Kaushiki is face of Patiala gharana

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Kaushiki Chakraborty – Photo: Personal Facebook page

Kaushiki Chakraborty, badged as the face of Patiala gharana, is the highest-paid woman classical musician, with a massive fan following on social media and a youthful audience in every city she sings in.

She has transcended the barriers of classical music and appeals to all types of listeners, reports The Tribune.

In a recent article, the Indian classical vocalist is said to be often criticised for being a product of superb marketing, however, she stands out for her singing technique executed with excellence.

The article adds:

Her training under different gurus, including the late Balmuralikrishna, Ustad Mashkur Ali Khan and Pt Ajoy Chakravorty, lends to her singing a newness, which has catapulted her ability to connect with audiences. She sells and her eagerness to explore uncharted grounds musically is appreciated by her listeners too.

At the recently concluded Patiala Heritage Festival, Kaushiki, who is today the most popular singer of Patiala gharana, is happy to talk about her link with Punjab. “I just love the spirit of the people here,” she gushes. “And I love shopping here too! I bought myself the world-famous Patiala parandis and juttis. I love to see the places that I perform in and am so happy I was invited to sing in Patiala, which today is my musical identity.”

SEE FULL ARTCLE, Voice of Punjab is Bengali (The Tribune, 10 March 2019), here.

In an entry at its Facebook page last year, Sabad Naad said that Kaushiki hails from a well known musical family of Calcutta and the daughter of Ajoy Chakraborty, belonging to the Patiala Gharana.

It adds: “At age ten, she started learning Indian classical music at the Academy of Pandit Jnan Prakash Ghosh who was also her father’s guru and later joined ITC Sangeet Research Academy from where she graduated in 2004 and was also groomed by her father, under whom she also trained at his Shrutinandan school of music in Kolkata.

“She has not only specialized in rendering of Khayals and Tumri but she has also learned South Indian Classical music from Shri Balamurali Krishna from 2002. So her singing repertoire covers Indian classical, Khayals and Thumris and in her recitals, she presents a mature rendition, often with a rhythmical swing succeeded by unrestrained taans in three and-a-half octaves.”

 

RELATED STORIES:

When Sikh music meets rap (Asia Samachar, 16 April 2018)

 

[ASIA SAMACHAR is an online newspaper for Sikhs / Punjabis in Asia. How to reach us: Facebook message or WhatsApp +6017-335-1399. Our email: editor@asiasamachar.com. For obituary announcements, click here]

Meet Capt Dr Balpreet Kaur from Singapore Navy

Sikh mother-daughter pair Prof Berinderjeet Kaur and Capt Dr Balpreet adorns Singapore Navy Facebook page

A photo of a Sikh mother-daughter pair adorns the Republic of Singapore Navy Facebook page as part of the International Women’s Day celebration.

“She has been a role model, mentor, counsellor, tutor and even a personal secretary, running errands on my behalf whilst I was away at BMT and officer training,” says Capt Dr Balpreet Kaur. “All in, her sacrifices are a debt I may neever fully repay, but I do try to be the best daughter I can to her.

On her part, Prof Berinderjeet Kaur says: “I admire her intrepidity in pursuing her goals and interests. She has inspired me to pay more attention to my nation’s security and defence issues. I never envisaged that as a doctor, she could also use her medical knowledge for resource planning and policy work in support of our nation’s defence.”

Among others, Prof Berinderjeet is the chairperson for the Singapore Khalsa Association’s (SKA) Ladies Wing.

In its entry, the page wrote: “The strength of our force comes both from the women who are part of it and the women who support it. Here’s celebrating the talent, strength, compassion and virtues of the women who make us a force to be reckoned with, just as they are.”

 

RELATED STORIES:

Military Museums honour Sikhs connected with Canada’s military (Asia Samachar, 21 April 2018)

These Singapore ladies are not about to stop (Asia Samachar, 26 Nov 2016)

 

[ASIA SAMACHAR is an online newspaper for Sikhs / Punjabis in Asia. How to reach us: Facebook message or WhatsApp +6017-335-1399. Our email: editor@asiasamachar.com. For obituary announcements, click here]

Kg Pandan Punjabi school goers spend the day hiking, enjoying waterfalls

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Kampung Pandan Punjabi Education Centre goes hiking to Templer’s Park waterfalls – Photo: Balvinder Singh

On Saturdays, some 150 students spend the afternoons at the Wadda Gurdwara Kampung Pandan in Kuala Lumpur to study the Punjabi language.

After being dropped at the Kuala Lumpur gurdwara compound, they make their ways into the air-conditioned containers that act as their classes.

On the Sunday of Feb 24, 2019, the students, teachers and parents gathered again, but this time not for the classes run under the banner of the Punjabi Education Centres (PEC). This time around, they came together for a day spent hiking at the Taman Eko Rimba Kanching at Templer’s Park.

They hiked for about 3.5km and then headed for a waterfalls.

The PECs nationwide are supported by the Punjabi Education Trust Malaysia (PETM), the education wing of Khalsa Diwan Malaysia (KDM).

SEE MORE PHOTOS AT ASIA SAMACHAR FACEBOOK PAGE. GO HERE.

 

RELATED STORIES:

Kajang Punjabis keep their mother tongue alive and kicking (Asia Samachar, 2 March 2019)

One single centre now for Singapore Punjabi school (Asia Samachar, 12 Feb 2019)

 

[ASIA SAMACHAR is an online newspaper for Sikhs / Punjabis in Asia. How to reach us: Facebook message or WhatsApp +6017-335-1399. Our email: editor@asiasamachar.com. For obituary announcements, click here]

Dr Kavinder Kaur Sandhu (1988-2019), Hospital Ampang

PATH DA BHOG: 24 March 2019 (Sunday), 6.30am-12pm, at Gurdwara Sahib Tatt Khalsa, Kuala Lumpur. Programme: Asa Ki Vaar followed by Kirtan diwan and Path da Bhog | Malaysia
Dr Kavinder Kaur Sandhu (1988-2019), Hospital Ampang (Dentist)
DR KAVINDER KAUR SANDHU D/O AVTAR SINGH SANDHU
What moves through us is a silence, a quiet sadness, a longing for one more day, one more word, one more touch. We may not understand why you left this earth so soon, or why you left before we were ready to say good-bye, but little by little, we begin to remember not just that you died, but that you lived. And that your life gave us memories too beautiful to forget. We Love You Kavin. 

 

Village: Mian Vind,Amritsar

Born: 31 May 1988

Departed: 8 March 2019

Husband: Mr Jasonpal Singh

Children / Parents / Siblings:

Griezmann Singh (Little Prince), Sardar Avtar Singh Sandhu (Father), Sardarni Jaswinder Kaur (Mother), Tejhpal Singh Sandhu (Brother), Hareender Kaur Sandhu (Sister) & Jaypal Singh Sandhu (Brother)

Path da Bhog: 24 March 2019 (Sunday), 6.30am-12pm, at Gurdwara Sahib Tatt Khalsa, Kuala Lumpur. Programme: Asa Ki Vaar followed by Kirtan diwan and Path da Bhog

Contact:

Sardar Jaspal Singh – 0122148161 (Caca)

Sardar Jaswant Singh – 0162455279 (Mama)

Tejhpal Singh – 0172816532 (Brother)

| Entry: 9 March 2019 | Source: Family |
ASIA SAMACHAR is an online newspaper for Sikhs / Punjabis in Southeast Asia and beyond. Facebook | WhatsApp +6017-335-1399 | Email: editor@asiasamachar.com | Twitter | Instagram | Obituary announcements, click here |

Warm and colourful opening for Auckland’s North Shore gurdwara

Auckland mayor Mayor Philip Bruce Goff at Gurdwara Sahib North Shore opening on 9 March 2019 – Photo: Chris Darby Facebook page
By Asia Samachar Team | NEW ZEALAND |

More than 5,000 Sikhs from took part in the opening of the newest gurdwara in Auckland, New Zealand.

“It was a warm and colourful celebration,” said Auckland councillor Chris Darby in a social media entry on the opening of the first gurdwara in Hillcrest today (9 March 2019).

Auckland mayor Mayor Philip Bruce Goff was one of the dignitaries at the opening of Gurdwara Sahib North Shore managed by the North Shore Sikh Society.

The North Shore is part of the urban area of Auckland, New Zealand, located to the north of the Waitematā Harbour. Now part of the Auckland, it was at one time had a population of 229,000, making it the fourth most populous city in New Zealand prior to the 2010 reorganisation.

Gurdwara Sahib North Shore opening on 9 March 2019 – Photo: Chris Darby Facebook page

RELATED STORIES:

NZ gurdwara community garden grows food to share (Asia Samachar, 31 Dec 2018)

 

[ASIA SAMACHAR is an online newspaper for Sikhs / Punjabis in Asia. How to reach us: Facebook message or WhatsApp +6017-335-1399. Our email: editor@asiasamachar.com. For obituary announcements, click here]

Private sector strong bias against hiring Indian candidates in Malaysia

By Asia Samachar Team | MALAYSIA |

If you are an Indian and you have had a tough time landing a job in the Malaysian private sector, hold your peace. You are not alone, according to a recent survey.

Recruitment study uses fictitious names with similar qualifications, finds Chinese males 10 times more likely to get callbacks than Indian men, reports Malaysian news portal MalaysiaKini.

Using fictitious names with similar qualifications, the report noted that a research team has learnt that Malaysian private sector employers have a strong bias against hiring Indian candidates.

A study into recruitment practices by Centre for Governance and Political Studies exposed a racial bias against ethnic Indian applicants who scored the least number of callbacks to attend job interviews, according to the article entitled ‘Private sector strong bias against hiring Indian candidates in Malaysia’.

Its director Zaidel Baharuddin said the study saw seven fictitious characters – three Malays, two Chinese and two Indians – each sending 547 applications for vacancies targeting business-degree holders.

Zaidel said the research team’s initial hypotheses was that ethnic Malays were the most discriminated against in Malaysia’s private sector, but that the findings proved otherwise, the report added.

In terms of the language requirements, the report quoted Zaidel as saying that despite all seven candidates stating an intermediate proficiency in their abilities to communicate in Mandarin, the study’s results again showed a bias in favour of the two Chinese applicants.

Punjabis and Sikhs are generally classified as Indians or ‘others’ in Malaysian.

 

RELATED STORIES:

Singapore worker speaks out on hiring practice (Asia Samachar, 17 Jan 2017)

 

[ASIA SAMACHAR is an online newspaper for Sikhs / Punjabis in Asia. How to reach us: Facebook message or WhatsApp +6017-335-1399. Our email: editor@asiasamachar.com. For obituary announcements, click here]

US council oppose foreign state funding for Sikh studies endowment

PRESS STATEMENT | U.S. |

American Sikh Council stand with the SSA-UCB to stop any funds from a foreign government for an endowment for Sikh Studies at UC, Berkeley, CA

Americans, particularly academics and lawmakers, are very concerned about the proliferation of over a 100 Confucius Institutes in Universities across the United States. These ‘chairs’ are fully funded by the government of China. Academics in over a hundred universities and colleges have voiced serious concern especially when universities like Stanford have reported Chinese officials asking that freedom of ‘Tibet’ and human right violations not be discussed.

According to reporting by the ‘Chronicle for Higher Education’ on February 28, 2018; in 2017 National Association of Scholars said 103 ‘Confucius Institutes’ were operating on American campuses, with the Chinese government typically contributing $150,000 for start-up costs and $100,000 annually thereafter. The association’s president wrote about its findings on Monday in a Chronicle essay that referred to “China’s pernicious presence on American campuses.”

There is no doubt about how the Chinese government is trying to influence the minds of university students in the US and slowly the rest of society, in order to blunt the sharp and insidious edges of communism and the flagrant human right violations against the Tibetan Buddhists and Muslim Uighurs in particular.

Christopher A. Wray, director of the FBI, while talking about a hearing on foreign threats held by the Senate Intelligence Committee  on February 13, 2018 shared his concerns about the ‘Confucius Institutes’, which he described as “one of many tools that they (Chinese) take advantage of.” This type of subtle brainwashing of a target audience is done by the Chinese and other governments across the globe.

India is no different, because they have browbeaten multiple ethno-religious minorities into submission. Case and point is the ‘Sustained Sikh Genocide 1984 – 1998’ where the Indian regime has killed over a million Sikhs in Punjab and across India, yet refuses to allow any outside agency to do an independent inquiry into this long pogrom. The voices of freedom have been ringing from Sikhs in Punjab, Muslims from Kashmir, and several states in the North Eastern region of India where many are Christians. India needs to keep the official narrative ‘of the largest democracy in the world albeit peaceful’ going in order to expand their economic might and flex their military muscle in South Asia.

Unfortunately, the core is rotten and the RSS/BJP upper caste coterie controls all minorities and three major independent faiths by lumping them legally under the purview of so-called ‘Hinduism’.

Sikh Americans like many minorities in the diaspora have an uphill battle to keep their heritage alive and healthy for future generation to survive and be proud of their faith traditions. Sikh Americans have trusted various entities, from academic institutions to lawmakers, for important issues relating to personal identity, articles of faith, civil rights, etc. Unfortunately, Sikh Americans have been naïve and politically immature to truly understand that there is politics within academia and tremendous leeway to define the narrative on any research.

Over the past 30 years well-meaning Sikh Americans have put up their hard earned monies and set up Sikh Studies Chairs at University of Michigan, Ann Arbor, MI; Hofstra University, Long Island NY; University of California, Irvine, CA; University of California, Santa, Barbara, CA; and most recently Claremont Lincoln University, Los Angeles, CA, to name a few.

Unfortunately, the incumbents recruited for these chairs have serious issues.

· First, the entire current cadre of Sikh academics has earned their respective doctorates under the guidance of western scholars who have been outright inimical to historically held Sikh beliefs.

· Second, most have been Sikhs and yet very few have had the qualifications required as per the norms of the Chair.

· Third, none have had any ongoing direct interaction with the collective, except in some small and intermittent way.

· Fourth, most of their writings have been from sloppy to outright sacrilegious and in direct conflict to Sikh thought. A perfect example: Pashauara Singh, who used a fake manuscript to base his entire doctoral thesis had to publicly apologize at the Akal Takaht, yet went on to publish it into a book with a plum academic position.

· Fifth, pretty much all the chairs require ongoing funding for doctoral students who want to do further research and the funds in these areas are hard to come by and the one place everyone reaches out to is the ‘American Institute for Indian Studies’, the long arm of the Indian government. This one institution overwhelmingly funds most research in the US, on any of the faith traditions originating from South Asia.

· Sixth, if a foreign entity such as the Indian government is funding research especially on a sensitive subject such as religion, then there is no question that they expect something in return

. Especially considering the fact that to date the Indian constitution [Article 25 b] relegates the independent and distinct Sikh Faith to simply a sect of Hinduism, therefore all research is expected to be in the same vein.

· Seventh, the Indian regime has and is trying its utmost to destroy and erase all vestiges of the Sikh Faith and is undermining all that Sikhs hold dear to their hearts.

· Eight, today nearly all the major Sikh religious institutions have been infiltrated and corrupted by proxies of the Indian regime.

· Nine, there are several Caucasian (Christian) academics, with some filling Sikh Chairs in Canada, but nearly all have done immense damage to the Sikh heritage and some of them are US citizens.

· Finally, if academics in the arena of Sikh Studies are ethically challenged then asking for funds from the Indian government is akin to asking a crocodile for food, because it will eat you sooner than later.

A country like India which uses various types of pressure tactics to make sure that all minorities in India accept Hinduism as the parent religion over and above their own and only then can an Indian be patriotic – in other words ‘everyone’ but especially the oppressed majority, namely; Shudras, Other Backward Castes, Dalits, Tribals, etc., who are not Hindus, yet legally lumped into Hinduism through the devious ‘Poona Act’ of September 24, 1932 by the wily M.K.Gandhi.

If the University of California at Berkeley requests and accepts Nine Million dollars in funds from India for the Sikh Studies Chair in the department of South Asian Studies, then based on past experience of over three decades the incumbents holding the chairs will be completely beholden to the hands that feed them.

Sikh Americans have had enough of these shenanigans and refuse to tolerate any more intrusions into their faith traditions by foreign entities using the ‘chairs’ to erode our religious and historical ethos.

The American Sikh Council (ASC) fully supports the petition put out on February 20, 2019 by the Sikh Student Association of the University of California at Berkeley (SSA-USB) and applauds the timely stand taken by vigilant Sikh American citizens to put a stop to this.

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The American Sikh Council is the umbrella organization representative of Sikhs in the United States. It is an elected body of Sikh Gurdwaras and institutions. Currently 74 Gurdwaras and other Sikh institutions across the nation are members of ASC. The major governing purpose of the organization is to represent the collective view of Sikhs in the United States. ASC works to promote Sikh interests at the national and international level focusing on issues of advocacy, education, and well-being of humankind.

American Sikh Council

P.O. Box 932, Voorhees, NJ 08043, USA
Phone: 607-269-7454

 

[ASIA SAMACHAR is an online newspaper for Sikhs / Punjabis in Asia. How to reach us: Facebook message or WhatsApp +6017-335-1399. Our email: editor@asiasamachar.com. For obituary announcements, click here]

There aren’t even bins to dispose pads in some gurdwaras

Binti period menstrual policy launch at London gurdwara – Photo: Supplied
By Ashvinder Kaur | OPINION | MALAYSIA |

I don’t know if this stigma exists here. I think it does.

I still feel so much shame that a few years ago, a female sewadar (camp volunteer) told the girls in a Gurmat camp (usually just called samelans in Malaysia) — IN THE DARBAR and in front of everyone — that they need to sort the toilets because of a pad situation. Boys had let out jaikaras.

A friend, upon approaching a senior sewadar to ask him to do something, was told that we should hear it. Other grown adult male sewadars made fun of their female friends that day – made fun of their menstruation. We felt shame. Anger. Confusion. Sadness.

That:

a) period / pads/ bloody pads is something to be ashamed about;
b) still not something we can talk about openly and in a mature manner;
c) boys still make fun of this – probably due to lack of exposure and education;
d) society elders still react this way.

Did I do something about it? Yes. I talked to senior sewadars. Got shrugs.

In the next small camps that I went to, I spoke about this. Showed boys pads. My male friends educated the younger generation in how to support and help female friends or family members, and just be a chilled out human.

I’m not posting this to cari pasal (find faulty). But it’s 2019. How are we reacting to menstruation? Can you openly talk about it?

There aren’t even bins to dispose pads in some gurdwaras. Maybe it’s time to provide proper bins, newspapers or wrappers, some signages? What if we provide pads, too, in the restrooms?

What if we stopped shrugging and tried to make a difference?

The wheels are in motion after the amazing response the post received. The basic plan that we have in place involves the simple act of providing amenities, and to educate, for now. We are ready to smash shame. We hope that this will invoke a paradigm shift not just for menstruation but also respect for women. Well, respect should be for everyone.

Ashvinder Kaur is a chemist by day and an active Sikh volunteer. The thoughts above, first shared at her personal Facebook page in response to the Binti article at Asia Samachar, ignited an interesting discussion.

 

RELATED STORIES:

The Period Policy launch at London gurdwara (Asia Samachar, 4 March 2019)

Talking menstrual at gurdwaras (Asia Samachar, 12 Feb 2019)

Menstruation: Ickkk? Not according to Guru Nanak Sahib (Asia Samachar, 16 May 2016)

 

ASIA SAMACHAR is an online newspaper for Sikhs / Punjabis in Southeast Asia and beyond. Facebook | WhatsApp +6017-335-1399 | Email: editor@asiasamachar.com | Twitter | Instagram | Obituary announcements, click here |

Shweta crowned Miss Universe Malaysia 2019

Shwetajeet Kaur Sekhon crowned Miss Universe Malaysia 2019 – Photo: MUM Facebook

Freelance fashion model Shwetajeet Kaur Sekhon was crowned queen at the Miss Universe Malaysia 2019 pageant.

As the winner at the final event in Kuala Lumpur yesterday (8 March 2019), the 22 year-old Shweta will represent Malaysia at the Miss Universe 2019 beauty contest in South Korea.

Shweta was one of the three Punjabi ladies who made it into the final 18 of the competition. Tessminderjit Kaur (Tess), 23, a biomedical engineering (prosthetic and orthotics) student, emerged as the second runner-up.

Also in the final was Saroopdeep Kaur Bath (Saroop), a 21 year-old retail associate fashion model from Perak.

In 2017, Shweta was announced as the new Miss Malaysia World 2016/2017 when the original winner was stripped of her title.

 

RELATED STORY:

Three Punjabi gals enter final round of Miss Universe Malaysia 2019 (Asia Samachar, 15 Jan 2019)

Serena ‘shaking, crying, laughing, screaming, and jumping all at once’. Why? (Asia Samachar, 20 Nov 2018)

 

ASIA SAMACHAR is an online newspaper for Sikhs / Punjabis in Southeast Asia and beyond. Facebook | WhatsApp +6017-335-1399 | Email: editor@asiasamachar.com | Twitter | Instagram | Obituary announcements, click here |