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40 students join Wellington gurmat sangeet workshop

Happy faces at the Gurmat Sangeet Workshop at Wellington Sikh Temple – Photo: Supplied

The second annual Gurmat Sangeet Workshop was held at the Wellington Gurdwara Sahib from 6 to 13 October.

About 40 students ranging from the ages of 6 to 50 participated in the workshop conducted by Master Manjit Singh and Daljit Kaur of Auckland along with Dalbir Singh, the resident Granthi (Priest) of the Gurudwara Sahib (Sikh Temple).

Aside from the harmonium (vaja) and tabla, students were also taught the rebab.

SEE ALSO: Wellington’s first Sikh classical music camp

The daily workshops ran from 9 to about 4pm daily with langar (meal) provided by the Wellington sangat (congregation).

The program highlight was the youth smagam (programme) held on the evening of 13 Oct to a sangat (congregation) of about 150 people.

Awards and certificates were given to all the students who participated by the Wellington Sikh Society president Nirmal Singh.

Encouraged by the increase in the number of participants this year, Dalbir plans to have two such workshops next year and hopes to also attract more students from other ethnic communities.

He felt that communities could be brought together through the teaching and understanding of each other’s music.

He noted that the rebab was particularly popular with the students as there was no other place in Wellington where it was being taught and is also not often heard.

There are about 2,000 Sikhs in Wellington and services in the gurdawara are conducted two times a week – an evening service on Thursdays and a morning service on Sundays.

[For more information contact Melvinder Singh or Dalbir Singh@ 64-22-1696720]

 

RELATED STORIES:

Wellington’s first Sikh classical music camp (Asia Samachar, 30 Dec 2017)

 

ASIA SAMACHAR is an online newspaper for Sikhs / Punjabis in Southeast Asia and beyond. Facebook | WhatsApp +6017-335-1399 | Email: editor@asiasamachar.com | Twitter | Instagram | Obituary announcements, click here 

Recognising Singapore Sikh graduates

Ng Chee Meng with Singapore’s new Sikh graduates at the Sikh Graduates Tea Reception 2018 – Photo: YSA Facebook page

Singapore’s recent Sikh graduates were recognised last week at the Sikh Graduates Tea Reception 2018.

Ng Chee Meng, Singapore Minister in the Prime Minister’s Office and Secretary General of the NTUC, was the guest of honour at the event on 13 Sept.

The event was organised by the Young Sikh Association – Singapore (YSA), in partnership with the Singapore Khalsa Association (SKA) and Central Sikh Gurdwara Board (CSGB).

The guest speaker this year at the annual event was Majurity Trust executive director Martin Tan.

The event aims to recognise the academic achievements of Sikhs, including those who pursue post-graduate studies and continuous learning.

YSA_Sikh Graduates Tea Reception 2018

RELATED STORIES:

Be flexible in job hunt, Singapore minister tells fresh Sikh graduates (Asia Samachar, 11 Oct 2016)

 

ASIA SAMACHAR is an online newspaper for Sikhs / Punjabis in Southeast Asia and beyond. Facebook | WhatsApp +6017-335-1399 | Email: editor@asiasamachar.com | Twitter | Instagram | Obituary announcements, click here 

Most in-demand jobs that can get you permanent residency in Australia

Photo: SBS

Australia’s skilled migration program is designed to fill the skill gaps to meet the country’s economic needs. However,shortages in some skills continue to persist.

Nurses, electricians, secondary school teachers, motor mechanics, metal fitters, carpenters and joiners are the most in-demand skills this year in Australia, reports SBS Punjabi.

In the year 2018-19, Australia has reserved over 17,300 places for registered nurses under the Skilled Independent stream which has a total of 43,990 places.

Under this stream, visa applicants are not required to have any state/territory or employer nomination and they are issued a permanent visa (Subclass 189) and they are free to live and work anywhere in Australia.

In the year 2018-19, Australia has reserved over 17,300 places for registered nurses under the Skilled Independent stream which has a total of 43,990 places. Under this stream, visa applicants are not required to have any state/territory or employer nomination and they are issued a permanent visa (Subclass 189) and they are free to live and work anywhere in Australia.

In this year’s immigration planning in Australia, 17,322 registered nurses are required and the Department of Home Affairs has invited only 413 people to apply for a visa until 11 September.

While with 9,303 electricians, 8,480 secondary school teachers, 83,72 carpenters and joiners, 6,979 metal fitters and machinists and 6,099 motor mechanics are some of the most in-demand occupations, very few people have been invited to apply for a visa under these occupations.

Australia has a massive skill shortage, particularly in rural and regional areas. Agriculture Minister David Littleproud told SBS Punjabi last month that the farming sector in particular was grappling with shortage of labour.

“Agriculture has a huge shortage of labour, particularly for picking, and an ag visa [agriculture visa] can help address that,” Mr Littleproud said last month.

While a stand-alone agriculture visa has run into trouble with the coalition partners- the Liberals and the Nationals- have different views on it, the new Immigration Minister has repeatedly said that his priority is to address the skill gap in regional Australia.

For full story, go here.

 

RELATED STORIES:

Sikh immigration to Malaya (Asia Samachar, 11 May 2017)

 

ASIA SAMACHAR is an online newspaper for Sikhs / Punjabis in Southeast Asia and beyond. Facebook | WhatsApp +6017-335-1399 | Email: editor@asiasamachar.com | Twitter | Instagram | Obituary announcements, click here 

Sgt Gurpreet dons turban after joining the US Army

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Infantryman Sgt. Gurpreet Singh Gill – Photo: Screen grab from U.S. Indo-Pacific Command Facebook page

Infantryman Sgt. Gurpreet Singh Gill donned the turban only after joining the US Army.

The 30-year old soldier, who has served in the U.S. Army since 2014, began wearing the turban and maintaining uncut hair and beard after the US army made what they call the accommodation.

Sgt Gurpreet said that the move meant that those serving the US Army no longer had to ‘choice’ between their faith or their country’.

“The US army is the most diverse army in the world….We live in a world diversity,” he said.

Sikhs serving in the US Army received a permanent accommodation for their articles of faith in 2017 after three Sikhs, with the assistance of US-based Sikh Coalition, initiated a law suit in 2016.

Gurpreet, who is with the 1-2 Stryker Brigade Combat Team, is currently serving as a cultural advisor during exercise Yudh Abhyas 18 at Chaubattia Military Station, #India.

This is the 14th iteration of the bilateral exercise focusing on sharing military and techniques, in addition to cultural exchange between the partnered nations, according to an update at the U.S. Indo-Pacific Command Facebook page entry.

He was born in Jaipur, Rajasthan, and immigrated to the U.S. when he was 24 years old in 2012. It was his dream to join the Army, the entry added.

US Infantryman Sgt. Gurpreet Singh Gill meeting Indian Army personnel – Photo: Screen grab from U.S. Indo-Pacific Command Facebook page

 

RELATED STORIES:

US army rules Sikh officer can keep turban, beard on active duty (Asia Samachar, 2 April 2016)

 

ASIA SAMACHAR is an online newspaper for Sikhs / Punjabis in Southeast Asia and beyond. Facebook | WhatsApp +6017-335-1399 | Email: editor@asiasamachar.com | Twitter | Instagram | Obituary announcements, click here 

Letter: Discontinue use of Khanda in promotion of alcohol

LETTER TO THE EDITOR | MALAYSIA

Dear Editor,

Good day to you. I am writing pertaining to the matter stated in the header of this email. As this is a matter of utter importance, I would like to highlight some points.

Firstly, the Khanda is a symbol of our Sikh faith. The Khanda was brought about in the first decade of the 20th century. Khanda was the first thing created by Akal Purakh and used to create this universe. This makes the Khanda a very sacred object.

Secondly, a Sikh is initiated by the Khande di Pahul again which makes it so sacred. So how can such a sacred image be equalised with something so impure as alcohol? How can we allow alcohol to tarnish our holy image? Have our inner selves stooped so low?

Please recall the Mughal whom once stripped off a Sikhs hair and in the end he had to be beaten on the head by that very same Sikh’s shoes to be relieved of his illness. And this is a holy image. Should God be angered we will all be punished by his wrath.

There is a huge religious significance of the Khanda. The double edged sword symbolizes the power of God, chakra reminds us that there is no beginning or ending of God and also the two swords reminds us the concept of Miri Piri. We bow down our head in front of Guruji where by the Khanda is placed below him. If Khanda is used with alcohol image it means we have bowed down to alcohol being superior than God and it is utmost shame if we let that happen.

All the above points are my reasons for supporting on the ban of use of Khanda as image on alcohol promotion by SSU Kelab Aman. Please save our holy image or we will be a laughing stock to the rest of the world for failure of protecting our sanctity. Please also suggest to come up with a law of severe penalty for those who misuse religious symbols.

The above are based on my research. If there are any incorrect information and mistakes, phul chuk maaf. I sincerely hope a stern action is taken.

Waheguru Ji Ka Khalsa, Waheguru Ji Ki Fateh

Harvinder Kaur, Malaysia

 

* This is the opinion of the writer, organisation or publication and does not necessarily represent the views of Asia Samachar.

 

RELATED STORIES:

Kelab Aman rethink ‘step in the right direction’, says MGC (Asia Samachar, 15 Oct 2018)

Kelab Aman replies to letter on khanda and alcohol (Asia Samachar, 15 Oct 2018)

Don’t use khanda to promote alcohol, Kelab Aman told (Asia Samachar, 14 Oct 2018)

 

ASIA SAMACHAR is an online newspaper for Sikhs / Punjabis in Southeast Asia and beyond. Facebook | WhatsApp +6017-335-1399 | Email: editor@asiasamachar.com | Twitter | Instagram | Obituary announcements, click here 

Gerpal Singh Dhillon (Gopal), (1942-2018), Kampung Pandan

SASKAAR / CREMATION: 12noon, 18 Oct 2018 (Thurs), at Crematorium Jalan Kuari, Cheras Baru, Kuala Lumpur. Cortège leaves 22, Jalan Bunga Cempaka 4A, Taman Muda Cheras, 56100, Kuala Lumpur at 11am | Malaysia

Gerpal Singh Dhillon (Gopal), (1942-2018), Kampung Pandan

GERPAL SINGH DHILLON (GOPAL) S/O DIDAR SINGH DHILLON

Village: Tatachabal, Amritsar, Punjab

Born: 03 May 1942

Departed: 15 Oct 2018

Wife: Delip Kaur Dhillon

Children / Spouses:

Amrit Kaur Dhillon

Telvinder Singh Dhillon

Ajitpal Singh Dhillon / Suneetha Dhillon

Roopinder Kaur Dhillon / Prakash Raman Nair

Grandchildren: Avantikaa Kaur Dhillon, Aneesha Kaur Dhillon, Rishabh Singh Dhillon, Sameera Kaur Dhillon, Aryan Nair and Jayven Nair

Saskaar / Cremation: 12noon, 18 Oct 2018 (Thurs), at Crematorium Jalan Kuari, Cheras Baru, Kuala Lumpur

Cortège timing: Cortège leaves 22, Jalan Bunga Cempaka 4A, Taman Muda Cheras, 56100, Kuala Lumpur at 11am, 18 Oct 2018 (Thurs)

Path Da Bhog: 21 Oct 2018 (Sunday), 5pm-7pm, at Wadda Gurdwara Sahib Kampung Pandan, Kuala Lumpur

Contact: Telly 010-8818298 / 011-21126993

 

| Entry: 16 Oct 2018  | Source: Family |

ASIA SAMACHAR is an online newspaper for Sikhs / Punjabis in Southeast Asia and beyond. Facebook | WhatsApp +6017-335-1399 | Email: editor@asiasamachar.com | Twitter | Instagram | Obituary announcements, click here |

When Sikh music meets rap

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Tuhi Tuhi Infinity

This is what happens when the world of kirtan, or Sikh music, meets rap.

‘Tuhi Tuhi Infinity’ is a combination of the singing of Sikh musician Veer Manpreet Singh, popularly known as Tuhi Tuhi, and rap artist and producer Paramdeep Singh.

A short write up on the release says: Beautifully soothing vocals from Veer Manpreet Singh, accompanied by lavish yet subdued instrumentation and a hard hitting rap from Param Singh, take you through the various facets and emotions of spirituality in a unique way whilst staying true to and respecting the tenets of the Sikh religion.

Manpreet, who now lives in Britain, has done kirtan the world over, including in Malaysia, Singapore, Hong Kong, Australia and New Zealand. He has also participated in Gurmat camps in some of these countries.

The kirtan-rap combo can be downloded for free at various platforms. Go to SpotifyiTunes, Google Play, Amazon, Deezer and Tidal.

 

RELATED STORIES:

Capturing the fascinating story of gurbani kirtan (Asia Samachar, 20 July 2018)

 

ASIA SAMACHAR is an online newspaper for Sikhs / Punjabis in Southeast Asia and beyond. Facebook | WhatsApp +6017-335-1399 | Email: editor@asiasamachar.com | Twitter | Instagram | Obituary announcements, click here 

When relationships thaw like cold dhall in microwave

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By Jagdesh Singh | OPINION |

About six years ago, I had attended a gurudwara function that had prayers for a deceased relative. I barely knew the deceased, a relative through marriage to my uncle. But, as Punjabis go, we attend these as a show of support within a small knit and close community, especially when we’re all related some way or another.

I consider this particular event a milestone in my life. You see, my relationship with my uncle had gone as cold as frozen leftover dhall in the freezer over the years. I had looked up to him quite a bit growing up as a teenager, and shared many a secrets with him when complaining about my parents, like any teenager, going through the normal angst.

But we grew apart when I attended university in another state, and you might say I had arrogance borne from immaturity. This means that I was young, I had the world at my feet and never saw any other perspective but mine. There were differences in the way we looked at life.

And so, the cold treatment had frozen more as time went by. I started a family and I lived in the city far away. And to be honest, I was arrogant enough to think that I didn’t need this relationship to be alive because life was busy.

It was at this funeral, out of mere chance, as if qismet ordained it, that I met my Uncle and my Auntie. The first few minutes were awkward. Then we chatted just like before. There was something to talk about. He’s a doctor and he played a big part in helping my mother battle cancer at that time. It was a dark time for every member of the family, and any little help or gesture like his, shone very brightly in the darkness. I was grateful and that thawed my arrogance and the coldness.

He didn’t expect anything in return but some respect for his role all my life as an uncle and a friend was indeed warranted. I didn’t see it at that time. I didn’t see it from his perspective.

What I did feel at that time was a huge burden off my shoulders as the warmth melted the ice cold bridge between us in that one hour. I mean I physically felt it! I felt this for the first time in 16 years since the last we had a meaningful laugh together. It was liberating. It also meant that I had to swallow whatever arrogant perspective I had and accept his point of view. Pity it took 16 years for this to happen.

I’m no saint. Nor have I resolved many other relationships in my life that have soured but somewhat impacted my outlook in life. There are a handful of relationships, with old friends or extended family members, that are going through the freezer right now, for one reason or another.

They say time heals. Just like how it healed the relationship between me and my uncle. I hope and pray it doesn’t take another 16 years. Acceptance is probably the right answer. A change of perspective can only come if we allow Acceptance of other perspectives and Acceptance that you can’t be perfect to others nor can you expect others to be perfect for you.

I won’t be presumptuous to even say that for Acceptance to work you need to remove our ego. I can’t say that because I’ve got my own ego and demons to fight myself. But I can say this with clarity – time heals, age matures, and acceptance can come from both. Sometimes, by qismet. Sometimes through tragedy. Sometimes through our own introspective view of ourselves. Good luck and may you have the Grace to feel that liberating feeling I felt.

Jagdesh Singh, a Kuala Lumpur-based executive with a US multinational company, is a father of three girls who are as opinionated as their mother

* This is the opinion of the writer, organisation or publication and does not necessarily represent the views of Asia Samachar.

 

RELATED STORIES:

Don’t grow up (Asia Samachar, 10 Sept 2018)

 

ASIA SAMACHAR is an online newspaper for Sikhs / Punjabis in Southeast Asia and beyond. Facebook | WhatsApp +6017-335-1399 | Email: editor@asiasamachar.com | Twitter | Instagram | Obituary announcements, click here 

Kelab Aman rethink ‘step in the right direction’, says MGC

Khanda – Photo: Asia Samachar
LETTER TO THE EDITOR | MALAYSIA

 

Date: 15-10-2018

To: The Editor, Asia Samachar

Subject: Use of Khanda Symbol

1. The Malaysian Gurdwaras Council (MGC) refers to the letter by TS Singh and the reply by SSU Kelab Aman relating to the usage of the symbol of Khanda in the advertisement for Bhangra Fest where 2 beer mugs are shown. These letters appeared in the Asia Samachar on 14/10/2018 and 15/10/2018 respectively.

2. The MGC notes that the Kelab Aman logo which contains the Khanda has been there for the past 44 years. It also notes the SSU Kelab Aman explanation that the “Club’s logo was used as nothing more than to signify that the event is one of the events happening at the club”.

3. The Khanda is a globally recognised Sikh Symbol. It has come to denote Sikhi, Sikh Religion, Gurdwaras and other Sikh virtues.

SSU Kelab Aman poster on a bhangra event

4. Thus, to an ordinary Sikh the use of Khanda where the beer is being promoted is inappropriate. The Kelab Aman logo is perfectly in-order for sporting and other such activities but it is not appropriate where alcoholic drinks are promoted.

5. However, the MGC welcomes the rethink by Kelab Aman alluded to in their letter, that is “creating an entirely new club logo or to refrain from using the current logo for the promotion of alcohol related activities”.

6. This rethink by Kelab Aman will be a step in the right direction and understandably this could take sometime for the changes to be made as any change to the logo will have to be approved by the Annual General Meeting.

Dhanwad Ji,

SIGNED

(Jagir Singh, President, MGC)

* This is the opinion of the writer, organisation or publication and does not necessarily represent the views of Asia Samachar.

 

RELATED STORIES:

Kelab Aman replies to letter on khanda and alcohol (Asia Samachar, 15 Oct 2018)

Don’t use khanda to promote alcohol, Kelab Aman told (Asia Samachar, 14 Oct 2018)

Team Baljit sweeps Kelab Aman elections (Asia Samachar, 8 April 2018)

Sikhs need to start talking about alcohol problem (Asia Samachar, 20 June 2017)

Alcohol, Gurdwara and the Cup (Asia Samachar, 22 June 2016)

 

ASIA SAMACHAR is an online newspaper for Sikhs / Punjabis in Southeast Asia and beyond. Facebook | WhatsApp +6017-335-1399 | Email: editor@asiasamachar.com | Twitter | Instagram | Obituary announcements, click here 

Jasminder Singh (Shinder), (1949-2018), Bidor

SASKAAR / CREMATION: 1.00 pm, 16 Oct 2018 (Tues), at Bidor Sikh Crematarium, Batu 2, Jalan Teluk Intan, Bidor, Perak. Cortège leaves from residence No 10, Batu 4, Jalan Teluk Intan at 12.30pm | Malaysia

Jasminder Singh (Shinder), (1949-2018), Bidor

JASMANDA SINGH @ JASMINDER SINGH (SHINDER) a/l BANTA SINGH

Village: Thoolka

Born: 18 September 1949

Departed: 15 October 2018

Wife: Govinder Kaur a/p Sadhu Singh

Children / Spouses:

Salvinder Singh / Baljit Kaur

Simerjit Kaur / Gurwinderjeit Singh

Harjinder Singh / Jaswinderjit Kaur

Also leaving behind 4 granddaughters and four grandsons

Saskaar / Cremation: 1.00 pm, 16 Oct 2018 (Tues), at Bidor Sikh Crematarium, Batu 2, Jalan Teluk Intan, Bidor, Perak.

Cortège timing: Cortège leaves from residence No 10, Batu 4, Jalan Teluk Intan, Bidor, Perak, at 12.30pm, 16 Oct 2018 (Tues)

Path Da Bhog: 28 October 2018 (10am-12noon), at Gurdwara Sahib Bidor, Perak.

Contact:

Harjinder Singh 016 – 5014511

Salvinder 016 – 5377447

Gurwinderjeit Singh  018- 7702284

Simerjit Kaur 012-7953679

 

| Entry: 15 Oct 2018  | Source: Family |

ASIA SAMACHAR is an online newspaper for Sikhs / Punjabis in Southeast Asia and beyond. Facebook | WhatsApp +6017-335-1399 | Email: editor@asiasamachar.com | Twitter | Instagram | Obituary announcements, click here |