UA-56202873-1
Page 708

Beyond delusion of the coming and going

0

ਨਿਰਬਾਨੁ

(nirbaan)

Meaning: noun: A state of final emancipation, an idealized state of freedom from suffering, pain, worries, etc.

Quote:

ਤੂੰ ਹਰਿ ਭਜੁ ਮਨ ਮੇਰੇ ਪਦੁ ਨਿਰਬਾਨੁ॥ ਬਹੁਰਿ ਨ ਹੋਇ ਤੇਰਾ ਆਵਨ ਜਾਨੁ॥

tooň hari bhaj man mere pad nirbaan.
bahur na hoi teraa aavan jaan.

O my mind! Contemplate on the Divine, the giver of the state of nirvana. Thus, you will not have your coming and going in misery again. – Bhagat Namdev, Guru Granth Sahib, 525

Message: Coming and Going

In Hinduism, after death, a person is reborn to pay for his bad actions or to enjoy the rewards of good actions in the previous life. The goal of life is to become free from the cycle of birth and death or attain nirvana.

It is in this context that, Bhagat Namdev asks his mind to revere and have faith in the Divine, in all circumstances, good or bad.

Pleasure and pain are part of life. This is the way of the world. Accept it and do not allow your mind to waver and be in doubt. By leading our lives with the awareness of the Divine consciousness, we will realise the one Almighty pervading everywhere.

We will learn to live on a higher spiritual plane akin to the state of nirvana, here and now. There will be no delusion or fear of any misery or coming and going, hereafter.

You have reached the pinnacle of success as soon as you become uninterested in money, compliments, or publicity. -Thomas Wolfe, novelist, 1900-1938

Etymology: From Sanskrit nirvaaṇ (blowing out, extinguishing, extinction; final emancipation), from nis (out) + vati (blows). Ultimately from the Indo-European root we (to blow) that is also the source of wind, weather, ventilate, window and wing.

Summary of the Week:

Guru Nanak and the succeeding Gurus spoke to the masses in their lingo. Thus we have terms and words from other cultures and traditions in Guru Granth Sahib.

The Gurus may have used the same words, but that does not mean they identified with the original meanings that the people used to believe in.

Infact, the Gurus gave new meanings to old words and terms of references. This can be seen when the Gurus were not concerned with delusions of the afterlife though they did speak about the doubts of their devotees regarding notions of afterlife.

Let’s revisit and more deeply ponder the real message of Gurbani. Let us read Guru Granth Sahib with a view to understand and grasp the real message inherent in it – rather than superficially.

Have something to say about today’s issue? Please post it here.

Source: AWAT, Vol. 4, Iss. 33, Pt. 5 (Aug 18, 2017)

 

[ASIA SAMACHAR is an online newspaper for Sikhs in Southeast Asia and surrounding countries. We have a Facebook page, do give it a LIKE. Follow us on Twitter. Visit our website: www.asiasamachar.com]

RELATED STORIES:

Mantra & freedom from suffering (Asia Samachar, 16 Aug 2017)

ਤਿਲੁ: Til (Asia Samachar, 28 July 2017)

ਬੋਲਿਐ: Boliai (Asia Samachar, 25 March 2017)

Bhoor ਭੂਰ – A Word A Thought (Asia Samachar, 25 March 2017)

AWAT: The Terrible Two’s Again? (Asia Samachar, 28 May 2016)

 

[The fastest way to reach Asia Samachar is by sending us a Facebook message. For obituary announcements, click here]

Singapore retains Surjit Singh as Sikh rep for minority council

0

Singapore | 18 Aug 2017 | Asia Samachar |

Prime Minister Lee Hsien Loong with Surjit (left) and his family after his appointment as a member of the Presidential Council for Minority Rights (PCMR) in 2015 — PHOTO FROM LEE SHIEN LOONG FACEBOOK

Surjit Singh s/o Wazir Singh, former chairman of Singapore’s Sikh Advisory Board, will serve another three-year term at the Presidential Council for Religious Harmony, effective 15 September 2017.

The council, set up under the Maintenance of Religious Harmony Act and whose members are appointed by the Singapore President, will now be chaired by Public Service Commission chairman Eddie Teo.

The council gives its advice to the Minister for Home Affairs on matters affecting the maintenance of religious harmony in Singapore which are referred to it by the Minister or by Parliament, and considers and makes recommendations to the President on restraining orders issued under the Act, according to the statement from the president’s office.

Set up in 1973, the council also ensures that laws passed in Parliament do not discriminate against any racial or religious community.

The newly appointed members are M Rajaram (past President of the Singapore Indian Chamber of Commerce and Industry, and term trustee of the Singapore Indian Development Association – Hinduism), Bishop Emeritus Wee Boon Hup (past President of the National Council of Churches of Singapore – Protestant Christianity), Juthika Ramanathan (Chief Executive, Office of the Chief Justice, Supreme Court – lay person member) and Prof Lily Kong (Provost and Lee Kong Chian Chair Professor of Social Sciences, Singapore Management University – lay person member).

The others reappointed were Venerable Seck Kwang Phing (President, Singapore Buddhist Federation – Buddhism), Archbishop William Goh (Archbishop of Catholic Church in Singapore – Roman Catholicism), Dr Mohamed Fatris Bakaram (Mufti of Singapore – Islam) and Associate Prof Lee Cheuk Yin (Academic Adviser to the Taoist Federation and Taoist Mission – Taoism).

RELATED STORIES:

Sikh student lands prestigious Singapore scholarship (Asia Samachar, 16 Aug 2017)

Singapore senior minister visits Naam Ras 2016 (Asia Samachar, 1 Jan 2017)

37 Sikhs on Singapore National Day Awards list (Asia Samachar, 10 Aug 2016)

Surjit joins Singapore’s Presidential Council for Minority Rights (Asia Samachar, 2 April 2015)

 

ASIA SAMACHAR is an online newspaper for Sikhs / Punjabis in Southeast Asia and beyond. Facebook | WhatsApp +6017-335-1399 | Email: editor@asiasamachar.com | Twitter | Instagram | Obituary announcements, click here |

Mental health stigma

0

| Opinion | 17 Aug 2017 | Asia Samachar |

By Taranjit Kaur

Many limit the parameters of health to physical wellbeing, often overlooking the mental aspect. Surely it is no surprise as mental health issues are generally equated to being crazy, across most cultures. Once a taboo, mental health mismanagement is presently among the leading causes of stress, imposing severe consequences to physical well- being.

Dynamics of a fast moving world changes the pace of life. Disruptions are everywhere in this age of social media, diminishing privacy and sometimes peace. Worries loom for a myriad of reasons, amidst a constant struggle to make ends meet. Coping with life is not so simple after all, especially nowadays.

The World Health Organization (WHO) regards mental health as a state of wellbeing. One that correlates with psychological wellbeing. Depression is a prime example of mental disorder. The causes vary, however, largely associated to happenings arising from the every-day life. Seemingly correlating with the five vices of kam, krodh, lobh, moh and hankaar.

In this day, the younger generation is increasingly experiencing some level of mental health exposure, children alike. Peer pressure and societal expectations are amongst prime contributors leading to stress, subsequently growing into depression. In extreme cases, turning suicidal.

The looming question is – how equipped are we to address the far-reaching consequence of mental health, especially among the younger generation? More importantly, are we willing to break free from the limiting decades long belief that unfairly defines mental wellbeing?

Gurbani says ‘Man Jeetay Jag Jeet’, placing much precedence on power of the mind. Let’s stock take, how much precedence is placed on mental health management among local Sikh institutions and associations alike, let alone at an individual capacity?

The age of rampant competition calls for a renewed approach to build a resilient younger generation, cultivating a behaviour where stress or pressure is reframed as a growth opportunity.

Empowering young ones to speak up is vital, whilst eliminating the fear of being judged. Time has come to question the availability and accessibility of comfort in platforms. Helplines, support groups and awareness programmes on mental health management are amongst solutions for consideration. Over and above these, it is time to have a overarching vision for Sikh youth, emotionally and intellectually savvy. This essentially entails
leveraging on shared strength to build and elevate the character of young Sikh leaders. Ultimately, to collectively uphold Malaysia’s growth aspirations.

Summing up, whilst physical wellbeing is an imperative, the absence of good mental health is almost crippling. Life is precious, make the best of it.

Taranjit Kaur is a Kuala Lumpur based executive who gets involved in Sikh activities. 

* This is the opinion of the writer, organisation or publication and does not necessarily represent the views of Asia Samachar.

 

[ASIA SAMACHAR is an online newspaper for Sikhs in Southeast Asia and surrounding countries. We have a Facebook page, do give it a LIKE. Follow us on Twitter. Visit our website: www.asiasamachar.com]

RELATED STORIES:

‘I’m a female, so I’m greedy’ (Asia Samachar, 25 June 2017)

Need for unity and harmony (Asia Samachar, 2 June 2017)

Sustainable Sikh institutions: Operational change matters (Asia Samachar, 21 May 2017)

Stand Out! Stay Put! (Asia Samachar, 19 March 2017)

Censoring life (Asia Samachar, 17 March 2017)

Plight of the practical middle majority (Asia Samachar, 1 March 2017)

Walking on egg shells (Asia Samachar, 17 Feb 2017)

Weddings are way too expensive (Asia Samachar, 17 Nov 2016)

 

[The fastest way to reach Asia Samachar is by sending us a Facebook message. For obituary announcements, click here]

Sikh student lands prestigious Singapore scholarship

0

| Singapore | 16 Aug 2017 | Asia Samachar |

Jasdeep Singh Hundal and four other recipients of Singapore’s President’s Scholarship 2017 – Photo / Dr Tony Tan Facebook

Jasdeep Singh Hundal, one of the five recipients of the coveted President’s Scholarship, intends to join Singapore’s foreign service after graduation.

The 19-year old Raffles Institution graduate, who plans to read social sciences and history,  felt that the foreign service seems to be the “best fit” for him to engage with people, reports Channel News Asia (CNA).

Jasdeep who speaks many languages including Malay, Mandarin and French, said exploring different cultural worlds is a big part of who he is, and that the foreign service seems to be the “best fit” for him to engage with people.

SEE ALSO: Sikh woman from Colorado to represent US at human rights summit

He was joined by four others – Lee Tat Wei, Agatha Sacha Lim Lee, Wee Jin Ting Cheri and Officer Cadet Lionel Oh Wei Hao – as winners of the scholarship.

The country’s most prestigious scholarship is awarded to outstanding Singaporean students who want to serve the nation through a career in the public service.

“As recipients of the President’s Scholarship, you must inspire others by being role models. As the future generation of the Public Service, Singaporeans trust in your abilities to improve their lives and steer the nation to greater heights,” said President Tony Tan Keng Yam in his speech.

“Awarding scholarships is one important avenue for the Singapore government to build up a talent pool of future leaders to ensure our nation’s continued survival and success. Recipients of the President’s Scholarship represent the best in their cohort, distinguished by their leadership qualities and strong commitment to serving the nation and the people.”

Also present at the ceremony were Singapore Deputy Prime Minister Teo Chee Hean, Minister for Education (Schools) Ng Chee Meng and Minister for Education (Higher Education and Skills) Ong Ye Kung.

Singapore President Dr Tony and his wife with Jasdeep Singh Hundal and his parents – Photo / Dr Tony Tan Facebook

[ASIA SAMACHAR is an online newspaper for Sikhs in Southeast Asia and surrounding countries. We have a Facebook page, do give it a LIKE. Follow us on Twitter. Visit our website: www.asiasamachar.com]

RELATED STORIES:

Sikh woman from Colorado to represent US at human rights summit (Asia Samachar, 14 Aug 2017)

Serial entrepreneur Harprem wins Aussie-Thai award (Asia Samachar, 7 July 2017)

Lifting gold for Singapore (Asia Samachar, 10 July 2017)

Malaysian PhD student Ravinder Kaur lands UK award for hornbill research (Asia Samachar, 29 June 2017)

 

[The fastest way to reach Asia Samachar is by sending us a Facebook message. For obituary announcements, click here]

Mantra & freedom from suffering

0

ਮੰਤ੍ਰੁ (maňtra)

Meaning: noun: Mantra, formula; instruction, teaching.

Quote:

ਦੁਖੁ ਕਲੇਸੁ ਨ ਭਉ ਬਿਆਪੈ ਗੁਰ ਮੰਤ੍ਰੁ ਹਿਰਦੈ ਹੋਇ॥

dukh kales na bhau biaapai gur maňtra hirdai hoi.

Suffering, agony and fear do not cling to one who has the mantra of the Guru within one’s heart. -Guru Arjan Sahib, Guru Granth Sahib, 51

Message: Freedom from suffering

Is there really no suffering when we remember the Divine?

No, not really. Pain is experienced as long as we are humans though it affects us less when we remember our Creator.

In spirituality, real suffering is separation from the Divine.

In Hinduism, mantra means a sound, word, or phrase that is repeated in prayer and is believed to have mystical powers.

In English, this however refers to an often repeated word or phrase that is closely associated with something; a slogan, a byword, or a watchword, etc. ‘Just do it’, for instance, in Nike, a manufacturer of sports goods.

Gurbani asks us to attune ourselves to the true word of the Guru, contemplate it in our mind, and shed other clever tricks and ideas that clutter the mind.

This can be done not by merely repeating a word mechanically but by remembering the message behind a phrase or a sentence.

A word by itself can’t stand alone and loses its meaning in the absence of a phrase or a sentence. When we read the different sentences in a hymn, we get a better picture of the message of the Guru.

This is especially found in the refrain (sentence or verse followed by the rahau) in a hymn. The rahau asks us to pause and reflect on the verse preceding it. The rest of the verses elaborate and also give illustrative examples to make the message clearer.

By continually acquiring and implanting the message of Gurbani, the mind is stimulated to adopt healthy thoughts that lead to good conduct.

Steadily, our unhealthy tendencies fall off. Thus, we overcome pain, sorrow, anxiety or fear.

Etymology: From Sanskrit mantra (thought, prayer, spell, formula, counsel), ultimately from Indo-European root man (to think).

 

Source: AWAT, Vol. 4, Iss. 33, Pt. 3 (Aug 16, 2017)

RELATED STORIES:

ਤਿਲੁ: Til (Asia Samachar, 28 July 2017)

ਬੋਲਿਐ: Boliai (Asia Samachar, 25 March 2017)

Bhoor ਭੂਰ – A Word A Thought (Asia Samachar, 25 March 2017)

AWAT: The Terrible Two’s Again? (Asia Samachar, 28 May 2016)

 

ASIA SAMACHAR is an online newspaper for Sikhs / Punjabis in Southeast Asia and beyond. Facebook | WhatsApp +6017-335-1399 | Email: editor@asiasamachar.com | Twitter | Instagram | Obituary announcements, click here |

A journey in the diaspora

0

| Book Review | Malaysia | 16 Aug 2017 | Asia Samachar |

 

Book Title: SIKH-ING: Success and Happiness

Author: Dya Singh, World Music Group, Adelaide, Australia

Publisher: Sanbun Publishers, New Delhi

Year of Publication: 2016; Price: Rs. 395; Pages: 192 (Paperback).

By Gurpal Singh Bhuller

Thomas Merton once wrote ‘My soul does not find itself unless it acts….stagnation and inactivity bring spiritual death”.  Although Merton was a devout Christian, his words apply to Sikhi also.

There are however, few writings by contemporary Sikhs of their own journey.  This book by Dya Singh is the story of his acts, and how he has travelled the spiritual path of Sikhi and what he has learnt.

In the Sikh tradition, there are  of course writings of great and accomplished Sikhs or “Brahm Gianis” who described their own journey and struggles. (e.g. Bhai Randhir Singh Ji, Sant Isher Singh Ji, Sant Sohan Singh Ji). Most are written in Punjabi. They are dense and require much time, ample powers of concentration and a deep knowledge of Gurmukhi.  Exposure to Gurbani concepts is also needed to understand these writings.  Their stories are of those who had intense devotion and were written 75-200 years ago.

This volume though is totally different, though it treads a similar path.  This is the journey that Merton describes but written by a Sikh from the Diaspora.

Dya Singh is a child of the Diaspora – his father grew up in India and then migrated to Malaya (now Malaysia).  Dya grew up in Malaysia where he received his initial teachings of Gurbani and Gurmukhi.  After finishing his schooling, he left for England where he took up accountancy.

He ended up settling in Australia where he now lives with his children and grandchildren.  Here he has become an accomplished musician and a “kirtanyia” of Gurbani, exploring it with new tunes and melodies and introducing us to different non-traditional instruments.

SEE ALSO: Dya Singh comes across original, practical in his latest work

His writing is thus suffused with the experiences of those who have grown up in the “non-Indian” environment.

The book starts with the exploration of the two words, “mann” (the Mind) and “muth” (Sense of the mind) and moves on to his understanding of God.  Here he does not follow the standard “mool mantar” definition, but introduces instead ideas that the term implies – Universality and Goodness.

Then he tackles the current fascination with “happiness”. He follows the path of Sikhi, explores the concept and includes “Santokh” as a form of happiness (although it is traditionally understood as freedom from desire, or Contentement).  He concludes this section on happiness with a discussion of Charhdi Kala – the positive state of wellbeing which is part of the Sikh ethos.

How do you get to that?  Dya uses meditation and mindfulness as a tool in getting to that state. He also uses exercises throughout the book to encourage the reader’s involvement.  He concludes with reflections on how he has tackled Eastern and Western values and links Detachment to eventual happiness.

The book concludes with Supplementary Chapters that are meant for those not familiar with the Sikh faith.  These are his takes on Sikh History, Kirtan and Naam Simran.  These chapters detract from the general tone of the book and perhaps could have been part of a second volume.

Sprinkled throughout this book are anecdotes that he has picked up and uses them to illustrate some points.  There are many quotes of Gurbani, with transliteration and translations together with references to the particular page of the SGGS.  The transliterations are not standard and it may have been better if the original Gurbani quote in Gurmukhi had been provided.

Despite this, it is a refreshing book and it will be a wonderful guide to all those exploring the spiritual side of Sikhi.  Records of these personal journeys are important and relevant to the Sikh community that has grown and flourished outside India. Reading this is like being part of a “sangat”.  It is an important story of how we, being children of the Diaspora, record our own narrative as we form our own perceptions of Sikhi.   These stories light the path that we travel.

As David Brooks said, “The best life is oriented around the increasing excellence of the human soul”.  This book is an example of how that is done in the Sikh way, and deserves to be read by all those interested in personal growth.

Dr Gurpal Singh Bhuller, born a fellow Malaysian like Dya Singh, now lives in the United States

 

[ASIA SAMACHAR is an online newspaper for Sikhs in Southeast Asia and surrounding countries. We have a Facebook page, do give it a LIKE. Follow us on Twitter. Visit our website: www.asiasamachar.com]

 

RELATED STORIES:

Dya Singh comes across original, practical in his latest work (Asia Samachar, 12 Aug 2017)

Sava-Lakh: Aussie Sikhs come of age (Asia Samachar, 4 July 2017)

 

[The fastest way to reach Asia Samachar is by sending us a Facebook message. For obituary announcements, click here]

Takht Kesgarh Sahib Jathedar Giani Mal Singh passes away

0

| Punjab, India | 16 Aug 2017 | Asia Samachar |

Jathedar of Takht Kesgarh Sahib Giani Mal Singh passed away at Sri Guru Harkrishan Sahib Sohana Eye and Super Speciality Charitable Hospital, in Mohali on Tuesday (15 Aug 2017) afternoon. He took over as Jathedar of the Takht four years ago on August 22, 2013.

The Jathedar, who belonged to Tajoke village in Sangrur district, had undergone surgery for brain tumour last year and never recovered completely from the disease, reports Tribune News Service.

 

SIA SAMACHAR is an online newspaper for Sikhs in Southeast Asia and surrounding countries. We have a Facebook page, do give it a LIKE. Follow us on Twitter. Visit our website: www.asiasamachar.com]

 

RELATED STORIES:

All is not well at Akal Takht (Asia Samachar, 20 Oct 2016)

 

[The fastest way to reach Asia Samachar is by sending us a Facebook message. For obituary announcements, click here]

What drives mixed marriages? Here’s the answer

8

Opinion | Malaysia | 15 Aug 2017 | Asia Samachar |

By Sukhbir Cheema

Darshan Singh recently posed the above question at the end of his opinion piece titled, Mixed marriage dilemma.

It’s a valid question and I certainly cannot possibly answer for the several practising Sikhs who of late have been marrying people of different races, religion and background.

But I can, somewhat, provide a tiny glimpse as to how it happens based on my own personal experience.

Darshan, 31-years-ago, my brother and I were born. I was born healthy and normal but my twin brother was diagnosed with jaundice.

His jaundice was so severe that the doctors decided to conduct a blood transfusion. Now, you must remember these were the 80’s. Blood banks were scarce so the doctors had to provide a mix of blood in order for him to continue living. The price he had to pay to continue living was a life-time of cerebral palsy and autism.

My parents were devout Sikhs, but they were so desperate to see him cured that they began seeking all sorts of treatments, from doctors to divine assistance from different faiths.

My entire childhood was spent traveling from one Hindu temple to a Catholic church to a mosque to a Buddhist monastery, all in a desperate pursuit to find a cure for my brother.

SEE ALSO: I’m not sorry my Mom was a Chinese

SEE ALSO: Mixed marriages in gurduaras

I remember well our own relatives labelling us as apostates. But make no mistake, my mother is still a staunch Sikh, even till today.

I can’t say so about myself since I was exposed to various faiths at such a young age, I now consider myself a free thinker. I did grow up attending the various prayers at the gurdwara in Seremban and joining the Miri Piri classes every Saturdays and Sundays, but, just like your Guru, Nanak, I was seeking for the Truth.

I’m a Punjabi and Sikh by birth and I’m now married to my wife, who is a Chindian. We are blessed with an adorable little angel who, fortunately, looks a little Chinese and Punjabi and thankfully, very much human.

I met my wife when the both of us were journalists at a media organisation in Malaysia. After a year of being together, we got married, much to my mother’s disappointment. My mother was of the view that since I’m a Sikh, I should be marrying a Sikh.

I am of the view that if you’ve fallen in love with someone, their background especially their race and religion, should never ever get in the way of the unification of two souls. Call me idealistic, but John Lennon is not the only dreamer around.

My mother did not attend my marriage. My wife, on the other hand, tried her best to accommodate her antics. There would be times when my mother was rude to her. There was even once, when my wife was pregnant, we had to live in a budget hotel because my mother did not allow her in. All because she was not a Sikh.

In March 2016, just a month short from her delivery, the news organisation my wife was with back then closed shop following a month long ban on its website.

Things became a lot harder because I had to travel to my wife’s hometown in Ipoh to meet her. It was a tough time because not only were we financially strapped, we also had my mother who was not at all supportive of our relationship.

I admit, it would have been a lot easier if she was understanding enough to allow my wife to stay in Seremban to deliver. That would have saved us a lot of money, energy and time.

But she claims to be a staunch Sikh and does not believe in mixed marriages. And so we, the apostates, had to live with this fact.

I was freelancing back then because I lost my faith in the manner in which journalism was being practised in Malaysia. To save up money for my daughter’s birth, I sold copies of my artworks and comics.

I thank my Chinese, Indian, Malay — no, Malaysian — friends who banked in money to us to survive that dark but extremely memorable period of our lives.

Darshan, to answer your question on what drives mixed marriages, my answer is a simple one. It’s love. And there is nothing wrong with it.

I aim to educate my child on Sikhism and its Gurus. I also aim to ensure that she understands the fundamental knowledge of every religion as well and that is; being a good human being.

I am equally looking forward to reading to her about the adventures of Prince Rama in the Hindu epic Ramayana, the triumph of the Pandavas in the Mahabharata, the philosophy behind the Chinese epics; Journey to the West and Water Margin.

But most importantly, Nanak’s quest for the Truth.

I just want her to know that beyond the colours of her skin and the numerous labels we associate to it, we are ultimately, one and the same.

I personally feel every culture and every tradition should not only be preserved and cherished, but also celebrated.

I hope by revealing to you the root cause of mixed marriages through my own direct experience makes you an enlightened Sikh.

I certainly hope and pray, that regardless of your stance, just don’t be like my mother. That said, I still love her very much.

Things are better for my wife and I now. We’re juggling parenthood and full time jobs and are managing an art-centric content website together. We’re also saving up money and hopefully get to purchase a house nearby my mother’s house in Seremban so that she gets to spend time with her granddaughter. My mother has taken quite a liking to Sitarey.

This is how it should be.

 

Sukhbir Cheema is a Malaysian cartoonist, writer and co-editor of Eksentrika, an art-centric content website.

* This is the opinion of the writer, organisation or publication and does not necessarily represent the views of Asia Samachar.

 

RELATED STORIES:

I’m not sorry my Mom was a Chinese (Asia Samachar, 13 Aug 2017)

Mixed marriages: We can’t stop them anymore (Asia Samachar, 11 Aug 2017)

Sikhi doesn’t belong to Punjabis only (Asia Samachar, 10 Aug 2017)

Mixed marriage dilemma (Asia Samachar, 8 Aug 2017)

Gurdwaras must adopt changes, marriage counselling badly needed, Ipoh Sikh seminar told (Asia Samachar, 23 July 2017)

Mixed faith marriages should be banned in UK gurdwaras (Asia Samachar, 16 Sept 2016)

Mixed marriages in gurduaras (Asia Samachar, 31 Aug 2015)

 

ASIA SAMACHAR is an online newspaper for Sikhs / Punjabis in Southeast Asia and beyond. Facebook | WhatsApp +6017-335-1399 | Email: editor@asiasamachar.com | Twitter | Instagram | Obituary announcements, click here |

Discovery, Adventure camps for Sikh youth in Malaysia

Public Service Announcement | Malaysia | 15 Aug 2017 | Asia Samachar |

Sikh Discovery Camp (7-11 years old) | Sikh Adventure Camp (12-18 years old) | Fee: RM250 (additional sibling RM200) | Place: Outbac Campsite in Broga, Semenyih | 8-10 Sept 2017 | Organiser: Inspire, Malaysia | To join: Call or Whatsapp 012-2055011 

 

 

The Sikh DISCOVERY Camp and Sikh ADVENTURE Camp by InSPiRE are back at the OUTBAC Campsite in Broga, Semenyih

InSPiRE Camps have helped provide leadership training to our young Apprentices as well as provide personal holistic development and team building training to our campers.

Camp will start on Friday, 8 September at 6pm and end on Sunday, 10 September at 12pm

Camp details like Fee, contact details and activities are shared in the poster attached.

Former InSPiRE Apprentices interested to run the camp as Camp Leaders are requested to contact me as soon as you see this. Campers who have attended our camps before can apply to join our Apprentice Scheme and be trained as Camp Leaders.

Please call 012-2055011 or leave a Whatsapp message.

Parents interested to send their children to the upcoming camp please copy paste the WhatsApp registration form below, add in the required information, and send it to any one of the numbers given. Alternatively you can download the pdf form attached and fax it to the number given as soon as possible.

Thank you.

MORE DETAILS ON CAMPS

Kindly Confirm by 2 Sept 2017  (pls fill up all particulars)

FEE: RM 250/person (additional sibling RM 200/-)

Sikh Discovery Age Group: 7 – 11 years old

Sikh Adventure Age Group: 12 – 18 years old

T~SHiRT size:

Participant NAME:

Parent Name:

Address:

Town  Postcode:

Tel:

Parent H/p:

I/C or Birth Cert No:

Date of Birth:

Email:

Transport: Will you join on 8th Sept Friday 4pm in Petaling Jaya Gurdwara: YES or No

Bank in FEE to MAYBANK A/C: 312101007357 AUTAR SINGH SARBAN SINGH

Pls indicate participant name during online transfer & transcript to 012-205 5011

Kindly provide us with details if you are on  medication or have specific needs (ex. Food etc.) :

 

[ASIA SAMACHAR is an online newspaper for Sikhs in Southeast Asia and surrounding countries. We have a Facebook page, do give it a LIKE! Visit our website: www.asiasamachar.com]

 

RELATED STORIES:

70 Sikh youth at Klang critical thinking camp (Asia Samachar, 10 Feb 2017)

 

[The fastest way to reach Asia Samachar is by sending us a Facebook message. For obituary announcements, click here]

Sikh woman from Colorado to represent US at human rights summit

2

| New York, US | 12 Aug 2017 | Asia Samachar |

Naureen Singh

By Anandpreet Kaur

Many may recall her for a speech in a United States church about the dignity of the turban, an important symbol worn by Sikhs as well as her father who happens to be the highest ranking US officer in the Army with a turban.

Naureen Singh will be back in action as she has been chosen to represent the US at the 14th Annual International Human Rights Summit taking place in New York later this month.

For the first time, a Sikh has been chosen to represent US.

“I am absolutely honoured to be talking about Sikhism at this coveted event.” she tells Asia Samachar in an email response.

Naureen is a Sikh – American activist who lives in Colorado. In the past, she has taken on hate crime against Sikhs and had also participated in a beauty pageant.

During an internship at the White House, she had organised anti-bullying seminars for the Sikh children in the midst of an increase in bullying rate of Sikh children in high schools. “I focused on giving resources to Sikh children so they would know how to seek help if they are being bullied,” she said.

Naureen had also interned at Sikh American Legal Defense and Education Fund (SALDEF) during which she had organised two “Langar on the Hills”. The event was about serving Guru Ka Langar to the US politicians and explaining the core concepts of Sikhism.

Asked how she was selected, Naureen said she had to undergo a lengthy application process.

“It consisted of letters of recommendation, essays, as well as background checks. In my essays, I talked about my experiences as a Sikh-American, and the importance of human rights in general.” she said.

The three-day summit to be held at the UN Headquarters in New York is organised by Youth for Human Rights International (YHRI). It brings together young human rights leaders with governments, non-profits and communities to drive positive change.

YHRI is a non-profit organisation founded in 2001 by Dr. Mary Shuttleworth, an educator born and raised in apartheid South Africa, where she witnessed firsthand the devastating effects of discrimination and the lack of basic human rights. It teaches human rights education both in the classroom and in nontraditional educational settings.

 

[ASIA SAMACHAR is an online newspaper for Sikhs in Southeast Asia and surrounding countries. We have a Facebook page, do give it a LIKE. Follow us on Twitter. Visit our website: www.asiasamachar.com]

RELATED STORIES:

Slam dunk for snapchat series mocking turbaned Sikh (Asia Samachar, 26 June 2017)

(Asia Samachar, 18 April 2017)

 

 

[The fastest way to reach Asia Samachar is by sending us a Facebook message. For obituary announcements, click here]