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When relationships thaw like cold dhall in microwave

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By Jagdesh Singh | OPINION |

About six years ago, I had attended a gurudwara function that had prayers for a deceased relative. I barely knew the deceased, a relative through marriage to my uncle. But, as Punjabis go, we attend these as a show of support within a small knit and close community, especially when we’re all related some way or another.

I consider this particular event a milestone in my life. You see, my relationship with my uncle had gone as cold as frozen leftover dhall in the freezer over the years. I had looked up to him quite a bit growing up as a teenager, and shared many a secrets with him when complaining about my parents, like any teenager, going through the normal angst.

But we grew apart when I attended university in another state, and you might say I had arrogance borne from immaturity. This means that I was young, I had the world at my feet and never saw any other perspective but mine. There were differences in the way we looked at life.

And so, the cold treatment had frozen more as time went by. I started a family and I lived in the city far away. And to be honest, I was arrogant enough to think that I didn’t need this relationship to be alive because life was busy.

It was at this funeral, out of mere chance, as if qismet ordained it, that I met my Uncle and my Auntie. The first few minutes were awkward. Then we chatted just like before. There was something to talk about. He’s a doctor and he played a big part in helping my mother battle cancer at that time. It was a dark time for every member of the family, and any little help or gesture like his, shone very brightly in the darkness. I was grateful and that thawed my arrogance and the coldness.

He didn’t expect anything in return but some respect for his role all my life as an uncle and a friend was indeed warranted. I didn’t see it at that time. I didn’t see it from his perspective.

What I did feel at that time was a huge burden off my shoulders as the warmth melted the ice cold bridge between us in that one hour. I mean I physically felt it! I felt this for the first time in 16 years since the last we had a meaningful laugh together. It was liberating. It also meant that I had to swallow whatever arrogant perspective I had and accept his point of view. Pity it took 16 years for this to happen.

I’m no saint. Nor have I resolved many other relationships in my life that have soured but somewhat impacted my outlook in life. There are a handful of relationships, with old friends or extended family members, that are going through the freezer right now, for one reason or another.

They say time heals. Just like how it healed the relationship between me and my uncle. I hope and pray it doesn’t take another 16 years. Acceptance is probably the right answer. A change of perspective can only come if we allow Acceptance of other perspectives and Acceptance that you can’t be perfect to others nor can you expect others to be perfect for you.

I won’t be presumptuous to even say that for Acceptance to work you need to remove our ego. I can’t say that because I’ve got my own ego and demons to fight myself. But I can say this with clarity – time heals, age matures, and acceptance can come from both. Sometimes, by qismet. Sometimes through tragedy. Sometimes through our own introspective view of ourselves. Good luck and may you have the Grace to feel that liberating feeling I felt.

Jagdesh Singh, a Kuala Lumpur-based executive with a US multinational company, is a father of three girls who are as opinionated as their mother

* This is the opinion of the writer, organisation or publication and does not necessarily represent the views of Asia Samachar.

 

RELATED STORIES:

Don’t grow up (Asia Samachar, 10 Sept 2018)

 

ASIA SAMACHAR is an online newspaper for Sikhs / Punjabis in Southeast Asia and beyond. Facebook | WhatsApp +6017-335-1399 | Email: editor@asiasamachar.com | Twitter | Instagram | Obituary announcements, click here 

Kelab Aman rethink ‘step in the right direction’, says MGC

Khanda – Photo: Asia Samachar
LETTER TO THE EDITOR | MALAYSIA

 

Date: 15-10-2018

To: The Editor, Asia Samachar

Subject: Use of Khanda Symbol

1. The Malaysian Gurdwaras Council (MGC) refers to the letter by TS Singh and the reply by SSU Kelab Aman relating to the usage of the symbol of Khanda in the advertisement for Bhangra Fest where 2 beer mugs are shown. These letters appeared in the Asia Samachar on 14/10/2018 and 15/10/2018 respectively.

2. The MGC notes that the Kelab Aman logo which contains the Khanda has been there for the past 44 years. It also notes the SSU Kelab Aman explanation that the “Club’s logo was used as nothing more than to signify that the event is one of the events happening at the club”.

3. The Khanda is a globally recognised Sikh Symbol. It has come to denote Sikhi, Sikh Religion, Gurdwaras and other Sikh virtues.

SSU Kelab Aman poster on a bhangra event

4. Thus, to an ordinary Sikh the use of Khanda where the beer is being promoted is inappropriate. The Kelab Aman logo is perfectly in-order for sporting and other such activities but it is not appropriate where alcoholic drinks are promoted.

5. However, the MGC welcomes the rethink by Kelab Aman alluded to in their letter, that is “creating an entirely new club logo or to refrain from using the current logo for the promotion of alcohol related activities”.

6. This rethink by Kelab Aman will be a step in the right direction and understandably this could take sometime for the changes to be made as any change to the logo will have to be approved by the Annual General Meeting.

Dhanwad Ji,

SIGNED

(Jagir Singh, President, MGC)

* This is the opinion of the writer, organisation or publication and does not necessarily represent the views of Asia Samachar.

 

RELATED STORIES:

Kelab Aman replies to letter on khanda and alcohol (Asia Samachar, 15 Oct 2018)

Don’t use khanda to promote alcohol, Kelab Aman told (Asia Samachar, 14 Oct 2018)

Team Baljit sweeps Kelab Aman elections (Asia Samachar, 8 April 2018)

Sikhs need to start talking about alcohol problem (Asia Samachar, 20 June 2017)

Alcohol, Gurdwara and the Cup (Asia Samachar, 22 June 2016)

 

ASIA SAMACHAR is an online newspaper for Sikhs / Punjabis in Southeast Asia and beyond. Facebook | WhatsApp +6017-335-1399 | Email: editor@asiasamachar.com | Twitter | Instagram | Obituary announcements, click here 

Jasminder Singh (Shinder), (1949-2018), Bidor

SASKAAR / CREMATION: 1.00 pm, 16 Oct 2018 (Tues), at Bidor Sikh Crematarium, Batu 2, Jalan Teluk Intan, Bidor, Perak. Cortège leaves from residence No 10, Batu 4, Jalan Teluk Intan at 12.30pm | Malaysia

Jasminder Singh (Shinder), (1949-2018), Bidor

JASMANDA SINGH @ JASMINDER SINGH (SHINDER) a/l BANTA SINGH

Village: Thoolka

Born: 18 September 1949

Departed: 15 October 2018

Wife: Govinder Kaur a/p Sadhu Singh

Children / Spouses:

Salvinder Singh / Baljit Kaur

Simerjit Kaur / Gurwinderjeit Singh

Harjinder Singh / Jaswinderjit Kaur

Also leaving behind 4 granddaughters and four grandsons

Saskaar / Cremation: 1.00 pm, 16 Oct 2018 (Tues), at Bidor Sikh Crematarium, Batu 2, Jalan Teluk Intan, Bidor, Perak.

Cortège timing: Cortège leaves from residence No 10, Batu 4, Jalan Teluk Intan, Bidor, Perak, at 12.30pm, 16 Oct 2018 (Tues)

Path Da Bhog: 28 October 2018 (10am-12noon), at Gurdwara Sahib Bidor, Perak.

Contact:

Harjinder Singh 016 – 5014511

Salvinder 016 – 5377447

Gurwinderjeit Singh  018- 7702284

Simerjit Kaur 012-7953679

 

| Entry: 15 Oct 2018  | Source: Family |

ASIA SAMACHAR is an online newspaper for Sikhs / Punjabis in Southeast Asia and beyond. Facebook | WhatsApp +6017-335-1399 | Email: editor@asiasamachar.com | Twitter | Instagram | Obituary announcements, click here |

Day 24: Falling prey to maa-ei-aa

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By Surinder Kaur Sohan Singh | SIKHI STUDY | OPINION |

Maa-ei-aa hoee Naagganee Jagath rehee lapattee.

Eis kee saeva jo karae tis hee ko fir khaaee. (SGGS 510)

ਮਾਇਆ ਹੋਈ ਨਾਗਨੀ ਜਗਤਿ ਰਹੀ ਲਪਟਾਇ ॥

ਇਸ ਕੀ ਸੇਵਾ ਜੋ ਕਰੇ ਤਿਸ ਹੀ ਕਉ ਫਿਰਿ ਖਾਇ ॥

Naaganee means snake. Jagath refers to the world. Lapattee means to cling. Maa-ei-aa is likened to a snake in Gurbani. It is said to be very poisonous and it likes to cling to others. Whosoever goes near to it gets beaten and devoured by it.

What exactly is Maa-ei-aa? Guruji says this about Maa-ei-aa:

Eaih Maa-ei-aa jith Har visarai, Moh oupajai, bhaao dhooja

laa-ei-aa. (SGGS 921)

ਏਹ ਮਾਇਆ ਜਿਤੁ ਹਰਿ ਵਿਸਰੈ ਮੋਹੁ ਉਪਜੈ ਭਾਉ ਦੂਜਾ ਲਾਇਆ ॥

Visarai is to separate. Bhaao means Love. Dhooja is the other. Meaning: Maa-ei-aa (also spelt maya) has the ability to create DUALITY in our minds. This duality leads to a separation between us and God. It makes us love and develop attachment for the OTHER and forget about God.

What is the OTHER? God is ONE and everything else is termed as the other. Everything that is created by God is the other. Therefore the other refers to the creation.

Who is more important? Who should I form an attachment to? God or the creation?

Maa-ei-aa’s work is to put that doubt into our mind. It makes us fall in love with the creation and forget about God. A mind that is under the grip of maa-ei-asa is attached strongly to the creation. This kind of mind has a few distinctive characteristics.

1) It becomes a begging mind:

Koee bheekhakh bheekhia khai. (SGGS 354)

ਕੋਈ ਭੀਖਕੁ ਭੀਖਿਆ ਖਾਇ ॥

Bheekhakh means a beggar. Bheekhia means alms:

Meaning: A mind under the grip of maa-ei- aa acts like a beggar. It has a beggar’s mentality. It comes to GOD with only one purpose and that is to fulfil its desires. It does not have the intention of building a loving relationship with Him. It never stops asking for worldly things.

2) It becomes an unsatiable mind:

The second type of mind in the grip of maa-ei-aa is the insatiable mind.

Koee Raaja rehiaa semaae. (SGGS 354)

ਕੋਈ ਰਾਜਾ ਰਹਿਆ ਸਮਾਇ ॥

In this category are people who have more than enough of everything but their minds are insatiable.

Example of people in this category are kings, politicians, millionaires, billionaires etc. They are rich and powerful but they fear losing their millions. They spend all their energy to increase their monetary worth to protect their inheritance. They like to hoard.

3) The boasters and show off type of mind:

The third type of mind in the grip of maa-ei-aa is the one hungry for respect and honour.

Kis hee Maan, kisai abhimaan. (SGGS 354)

ਕਿਸ ਹੀ ਮਾਨੁ ਕਿਸੈ ਅਪਮਾਨੁ ॥

Maan means respect/ honour. Abhimaan means dishonour/ disgrace. In this category are the boasters and the show offs. They will do anything to show their difference from the ordinary folk. They are very concerned about their image and status in society.

Bhagat Kabirji says that many of the things done by these people are solely to protect their noses and their ears. They like to keep their noses high in society. They do things so that people will praise them and they love to hear their own praises. Everything they do is for show.

Maa-ei-aa is the creation of God. Very rare are those who understand this. Bhagat ji says it can be brought under control with the teachings of the Guru.

The desire for glory and honour is because of the effects of maa-ei-aa on the mind of man. Human beings easily fall prey to it but the men of God are able to fight and release themselves from the bondage.

The method Bhagatji used is as follows:

Naakahu kaattee kaanahu kaattee kaatt koott kai ddaaree. (Rehao) (SGGS 476)

ਨਾਕਹੁ ਕਾਟੀ ਕਾਨਹੁ ਕਾਟੀ ਕਾਟਿ ਕੂਟਿ ਕੈ ਡਾਰੀ ॥

Naakahu means nose. Kaanahu means ears. Meaning: Kabirji says I know maa-ei-aa works through the nose and the ears. The nose likes to show off and the ears love to hear it’s praises. I have  made both of these ineffective. I am now not affected either by praise or by criticism anymore.

Both praise and criticism is bad because when praise comes the ego gets inflated and when criticism comes it brings sorrow and pain.

Kinehi bibaekee kaatee thoon. (Rehao) (SGGS 476)

ਕਿਨਹਿ ਬਿਬੇਕੀ ਕਾਟੀ ਤੂੰ ॥੧॥ ਰਹਾਉ ॥

Bibaekee means a wise person. A person who learns from the Guru how maa-ei-aa works and uses this knowledge and work on himself to make it ineffective is wise.

Guruji says the rest of the world is drowning under its negative effects:

Maa-ei-aa mamatha mohanee jin vin dhanthaa jag khaa-ei-aa. (SGGS 643)

ਮਾਇਆ ਮਮਤਾ ਮੋਹਣੀ ਜਿਨਿ ਵਿਣੁ ਦੰਤਾ ਜਗੁ ਖਾਇਆ ॥

Mohanee means enticing. Dhantha means teeth. Meaning: Maa-ei-aa is very enticing. Without teeth it has managed to eat the whole world.

Surinder Kaur Sohan Singh is a Malaysia-based Gurbani enthusiast. This is an edited version of her regular articles shared within a circle of fellow Sikhi seekers. The articles appear on Mondays and Thursdays.

* This is the opinion of the writer, organisation or publication and does not necessarily represent the views of Asia Samachar.

 

RELATED STORY:

Day 23: Here comes the storm of spiritual wisdom (Asia Samachar, 11 Oct 2018)

Day 22: The offering that God expects from us (Asia Samachar, 8 Oct 2018)

Day 21:  Fareeda jaa lab taa nayhu kiaa? (Asia Samachar, 5 Oct 2018)

 

ASIA SAMACHAR is an online newspaper for Sikhs / Punjabis in Southeast Asia and beyond. Facebook | WhatsApp +6017-335-1399 | Email: editor@asiasamachar.com | Twitter | Instagram | Obituary announcements, click here |

Kelab Aman replies to letter on khanda and alcohol

Photo: Courtesy of SSU Kelab Aman facebook page
LETTER TO THE EDITOR | MALAYSIA

To The Editor, Asia Samachar

Reference is made to the letter written to Asia Samachar with regard to the usage of Khanda to promote alcohol.

SSU Kelab Aman would like to draw the attention of all concerned Sikhs that the Khanda and other Sikh symbols or elements were not used in isolation in the poster to promote the Club’s social activities. For all intents and purposes, we wish to state clearly that the Club’s logo was used as nothing more than to signify that the event is one of the events happening at the Club. Certainly, it is not an expressed or implied act to promote alcoholism in the Club. It is obviously a stretch to imply that the beer mugs are synonymous with alcoholism.

In short, the visual emphasis was on the event’s promotional message rather than the logo.

The Khanda is one and becomes an essential part of the entire Selangor Sikh Union Kelab Aman logo which was created when the Club was built in 1974.

In all forms of advertising, promotional or other  communication materials, the organisation’s full registered name and logo are used.

For the past 44 years, the Club’s logo has been used in all forms of materials to promote the Club’s activities.

Rest assured, SSU Kelab Aman is mindful of its role to promote and support cultural and sporting activities of our Sikh Community and not otherwise.

Since its establishment, SSU Kelab Aman has created and maintained a strong reputation as a premier sporting club among all Malaysians and also within the international community.

We are always open to constructive ideas for further improvement. In this regard, a rethink can be considered regarding creating an entirely new Club logo or to refrain from using the current logo for the promotion of alcohol-related activities. However, with a 44-year old history, matters of this nature have to be deliberated and put forward for the approval of Club members.

Public Relations Department, 

SSU KELAB AMAN

* This is the opinion of the writer, organisation or publication and does not necessarily represent the views of Asia Samachar.

 

RELATED STORIES:

Don’t use khanda to promote alcohol, Kelab Aman told (Asia Samachar, 14 Oct 2018)

Team Baljit sweeps Kelab Aman elections (Asia Samachar, 8 April 2018)

Sikhs need to start talking about alcohol problem (Asia Samachar, 20 June 2017)

Alcohol, Gurdwara and the Cup (Asia Samachar, 22 June 2016)

 

ASIA SAMACHAR is an online newspaper for Sikhs / Punjabis in Southeast Asia and beyond. Facebook | WhatsApp +6017-335-1399 | Email: editor@asiasamachar.com | Twitter | Instagram | Obituary announcements, click here 

Veteran Sikh nurse shortlisted for ST Singaporean of the Year 2018 award

When preparing to enter into the workforce in 1951, Harbhajan Singh’s first choice was teaching, with nursing marked as the next choice. He got the latter, and never regretted it ever since.

The veteran nurse who was on the front line battling the Severe Acute Respiratory Syndrome (SARS) crisis was today named as one of the shortlisted finalists for the The Straits Times Singaporean of the Year 2018 award.

Harbhajan, who having officially retired in 2002 but has been involved in the profession since, was among the first three shortlisted finalist named by the newspaper.

The 78-year old nurse is now on contract with Tan Tock Seng Hospital (TTSH) for almost 40 years.

“As long as I can still contribute, I will keep working here,” he told Straits Times. “There is a kampung spirit here and 11 Jalan Tan Tock Seng has become like my home address.”

SEE ALSO: Harbhajan Singh: Singaporean hero battling SARS epidemic

Now in its fourth year and supported by the bank, UBS Singapore, the award seeks to recognise Singaporeans whose extraordinary acts of goodwill have improved their community and the lives of others. It also recognises Singaporeans who have put the country on the world map or persevered through incredible adversity, the newspaper said in its report.

Award patron President Halimah Yacob will be presenting it at a ceremony next year. Singaporean individuals or groups can be nominated for the award until the end of the year.

Other shortlisted candidates will be unveiled in batches between this month and December.

This will be followed by two weeks of public voting, and the outcome will be used as a reference by the 13 judges when they are making their final decision.

Harbhajan Singh – Photo: Screengrab of interview with ST

RELATED STORIES:

Harbhajan Singh: Singaporean hero battling SARS epidemic (Asia Samachar, 19 Oct 2016)

Malaysia’s prominent Sikh medical research scientist (Asia Samachar, 29 July 2017)

 

ASIA SAMACHAR is an online newspaper for Sikhs / Punjabis in Southeast Asia and beyond. Facebook | WhatsApp +6017-335-1399 | Email: editor@asiasamachar.com | Twitter | Instagram | Obituary announcements, click here 

Public defender Sonny Sandhu may be first Sikh to become California superior court judge

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Sonny Singh Sandhu and his son – Photo courtesy of Sonny Facebook page

Sonny Singh Sandhu, a US-born lawyer and public defender, will next be next judge in the Stanislaus Superior Court.

His appointment as a California superior court judge marks yet another milestone for the Asian-American and the Sikh community.

“I am incredibly honoured to be the first Asian-American serving on the bench and perhaps the first person of the Sikh faith to serve on the bench,” Sonny told Modbee.com. “Diversity on the bench ensures all members of the community are served.”

The 40-year old legal eagle was one of the 33 California superior court judges announced by Governor Edmund G. Brown Jr. on Oct 11.

Prior to this, Sonny spent the last 15 years as at the Stanislaus Public Defender’s Office, the country where he was born.

SEE ALSO: Singapore IP ace lawyer Dedar Singh Gill made judicial commissioner

SEE ALSO: Canada appoints Palbinder Kaur Shergill as Supreme Court judge

He has served as the public defender of Stanislaus County since 2017. Before that, he served in several positions at the Stanislaus County Public Defender’s Office from 2003 to 2017, including chief deputy public defender and deputy public defender.

“I have had the privilege of working in this office since September 2003. Many of our lawyers have dedicated their entire legal career to representing indigent clients and I am honoured to be the Public Defender of Stanislaus County,” he said in a statement shared i

He earned a Juris Doctor degree from The Ohio State University Moritz College of Law and a Bachelor of Arts degree from the University of California, Santa Barbara, with a double major in Psychology and Asian American Studies.

Presiding Judge Ricardo Córdova said Sandhu is a well-respected member of the legal community in this county.

“He is known for his high degree of professionalism and commitment to his clients. Governor Brown made an excellent decision when he appointed Mr. Sandhu to the bench,” Córdova told Modbee.

Sonny and the other newly appointed judges will receive an annual compensation of US$200,042, according to the governor’s statement. It also added that Sonny is a Democrat.

Sonny Singh Sandhu

RELATED STORIES:

Singapore IP ace lawyer Dedar Singh Gill made judicial commissioner (Asia Samachar, 28 June 2018)

Canada appoints Palbinder Kaur Shergill as Supreme Court judge (Asia Samachar, 25 June 2017)

Justice Khehar first Sikh to become Chief Justice of India (Asia Samachar, 7 Dec 2016)

 

ASIA SAMACHAR is an online newspaper for Sikhs / Punjabis in Southeast Asia and beyond. Facebook | WhatsApp +6017-335-1399 | Email: editor@asiasamachar.com | Twitter | Instagram | Obituary announcements, click here 

Don’t use khanda to promote alcohol, Kelab Aman told

SSU Kelab Aman poster on a bhangra event
LETTER TO THE EDITOR | MALAYSIA

Dear SSU Kelab Aman,

Don’t use the khanda logo to promote alcohol-related activities. Instead of using the khanda, create a different logo for social activities done by Punjabis.

When it comes to the khanda it involves the Sikh religion and th Sikh community.

These activities have nothing to do with Sikh religion. Promoting wrong influence could do more damage to the Sikh religion. What example is being set here?

If you want to do activities, go ahead but don’t use Sikh logos for Punjabi clubs or other purposes which are not related to any Sikh religion activity.

Please publish this to bring about awareness on the wrong usage of the khanda.

 

Yours sincerely,

TS Singh, Malaysia

* This is the opinion of the writer, organisation or publication and does not necessarily represent the views of Asia Samachar.

 

RELATED STORIES:

Team Baljit sweeps Kelab Aman elections (Asia Samachar, 8 April 2018)

Sikhs need to start talking about alcohol problem (Asia Samachar, 20 June 2017)

Alcohol, Gurdwara and the Cup (Asia Samachar, 22 June 2016)

 

ASIA SAMACHAR is an online newspaper for Sikhs / Punjabis in Southeast Asia and beyond. Facebook | WhatsApp +6017-335-1399 | Email: editor@asiasamachar.com | Twitter | Instagram | Obituary announcements, click here 

Panic attack

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By Ruchita Chandrashekar | OPINION |

Let’s talk panic attacks. I am noticing that numerous people are experiencing heightened mental distress, so I am going to try and provide some helpful ways in which you can help a friend who’s having a panic attack.

Don’t – Don’t be irritated or judgmental. It will make the panic attack worse. Patience is crucial. The degree of safety the individual feels will determine the duration of the panic attack. If they feel like they are inconveniencing you & are a burden, it will get much worse.

Don’t – Don’t dismiss it, don’t ignore it. Even the 50th panic attack is as traumatising, impairing and debilitating. They are not ‘used to it’. This is not their gym schedule.

Don’t – Don’t offer unsolicited advice about their life. Now is not the time to tell them that they should quit their job or leave their partner. It’s like punching someone in their chest while having an asthma attack. Please don’t do it.

Don’t – Don’t ask them to calm down. Please don’t. If it was that easy, they would have done it already. Don’t tell them that they are overreacting. It is extremely invalidating and insulting. It is definitely not helpful.

Do – Validate. If they say that they’re struggling, agree and tell them that it sucks but that you’re right there. Agree with them when they say that their distress feels scary and real.

Do – Tell them that this is a consequence of a trigger and that it will pass, that it’s a panic attack that is a consequence of extreme distress. Give them language to what is happening. Tell them that this is temporary and assure them that you will stay will them till it is over.

Do – Encourage a breathing pattern with them. Breathe in till the count of 3, hold for 2, breathe out till the count of 8 usually works very well when done consistently. Do it with them. Reassure them that they will be okay.

Do – Talk to them, or if they start talking, keep them going. If they do talk, they will start talking about everything that is distressing and confusing to them in that moment. DO NOT DISMISS ANYTHING.Just be there and validate.This will help them in feeling heard and supported.

Do – If they are comfortable with touch, hold them. Degrees of touch that involve pressure like hugging, release different neurotransmitters that are associated with relief, safety and a release of emotion. If they are wailing, let them cry. They need it.

Do – If they are reaching a place where they can communicate effectively, ask them what will help. Ask them what has helped before. They have the agency to decide because this is their subjective experience. If they can tell you what will help, listen & try to make it happen.

Ruchita Chandrashekar is a trauma therapist, mental health and gender equity + equality advocate, and writer. This article is adapted from a series of her tweets.

* This is the opinion of the writer, organisation or publication and does not necessarily represent the views of Asia Samachar.

 

RELATED STORIES:

Aussie radio SBS Punjabi wins mental health award (Asia Samachar, 9 Oct 2018)

 

ASIA SAMACHAR is an online newspaper for Sikhs / Punjabis in Southeast Asia and beyond. Facebook | WhatsApp +6017-335-1399 | Email: editor@asiasamachar.com | Twitter | Instagram | Obituary announcements, click here |

Getting the inside scoop from Guru Gobind Singh himself

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Giani Thakur Singh: Screengrab from a video clip talking about the five children ‘blessed’ by mud
By HB SINGH | OPINION |

A pretty well-known Sikh parcharak from a high-sounding outfit was recently forced to eat his words. He apologised for suggesting that Guru Gobind Singh himself had somehow engineered the 1984 incident.

Giani Thakur Singh, a Sikh preacher who attaches himself to Damdami Taksal, was reading what seemed like a prepared text in his climb down from the preposterous claim. We can learn a few things from this incident.

To begin with, Giani Thakur is not a person that I’ve followed before (his lectures or talks or whatever). When the apology video clip began making its rounds, I decided to check him out. To my delight, there were more than enough videos on Youtube to make a fairly decent assessment of his brand of parchaar (preaching).

His content didn’t resonate with me, but he sure gave me a few chuckles. I will come to that shortly.

INSIDE SCOOP

But first, let us see how he got the ‘inside scoop’ from no less than Guru Gobind Singh.

It seemed that the ‘enlightened’ people get visitations from ‘top’ souls. Gurus and long-gone ‘babas’ visit them. These people only appear before ‘sadhu sants’ of a certain level. So, there must be some kind of a checklist before they make an appearance.

In one lecture, this roving parcharak claims he has seen some ‘babas’ maintaining extra bedding for the supposedly celestial visitors.

In another talk, he tells about his encounter with a ‘baba’. That baba apparently told him that Guru Gobind Singh made an appearance before him. Standing at his doorway, Guru Gobind Singh, it seemed, showed him his blistered tongue. Why? The sevadar had done the ‘kirpan bheth’ while the degh was piping hot.

Utter nonsense shared in the name of Sikhi parchaar. Talk about livid imagination!

But that is not the worst part. Even more baffling is the fact that so many lap it up. “He has thousands of ‘likes’ for his video. It’s not easy to get that kind of numbers,” a Sikh involved in Sikhi parchaar in Malaysia told me. Ignorance and fear is certainly at play here. Ignorance of what Sikhi is all about, and fear of calling out the dastard lies of such parcharaks.

In the case of the 1984 story, I suppose, he must have ruffled too many feathers. Hence the apology.

‘GUPPY’ THAKUR’S ANTICS

Some people have labelled him as a ‘guppy’ (wild story teller, but this does not do justice to the Punjabi word. Let me know if you can translate it better). He has himself mentioned how people have thrown that label at him, but he is not perturbed as he believes he’s doing Guru’s work.

Let me just share a few of his wild stories. Hold back the laughter.

In one lecture, he talks about a supposedly special paath (prayer) called Brahm Kavach that he recommends to one and all. You won’t find this in the Guru Granth. He gives very specific instructions. You wake up early in the morning, do keshi ishnan (take a head bath), prepare degh, place it on a clean cloth. And the list goes on. And then you start the recitation of the prayer.

This paath, he claims, has helped so many. Miracles are supposed to have taken place.

In one incident, he talked about how people who had resolved to do the path but stopped half way. One Singh who had asked for the boon of waking up early to that path started hearing jaikaras at dawn. He must have heard in stereo because it came from ‘many Singhs’.

One ‘sant’ apparently told him in person: “Thakur Sia, there was a time when we didn’t have even half a slice of bread. They only get food on the third day. But he never asked for food. All he asked from God was that he is able to do his 151 Japji Sahibs, Panj Granthi, Sahej paath, 5 banis, Raheras, Kirtan Sohela, Ardas. Please don’t take these away from me. By all means, take away food, cloths; but don’t deny me the nitnem.”

Yes, you read correctly: one hundred and fifty one Jap (ji) in the morning! Seriously?

In another talk, Thakur tells the story of how a baba makes you eat soil, and wallah, you get not 1 but 5 boys! A perfect solution for all those parents who want to have a male for their next offspring.

NAME DROPPING

These parcharaks drop names like nobody’s business. Big names. Thakur peppers his talks with the names of Baba Jarnail Singh Bindranwale and Baba Kartar Singh Khalsa (‘whom I know’, he says), both of the Damdami Taksal fame.

And if you listen carefully, many of these parcharaks would place themselves, unashamedly, in the ‘enlightened’ category. If not directly, then the followers would happily do it for them. Why not? An elevated ‘baba’ would immediately elevate their standing, too!

SAT BACHAN SIKHS

In his lectures, Giani Thakur keeps drumming on the importance of being a ‘sat bachan’ type of Sikh. What is that? When given an instruction, embrace it whole heartedly, without question.

To impress on its importance, he illustrates with stories of how Bhai Lehna does all the bidding of Guru Nanak, never questioning, never trying to reason. But, wait a minute? That’s Guru Nanak giving out the instructions. He wants to equate it to today’s living, breathing, talking ‘babas’? And we go ‘sat bachan’? He must be joking.

Guru Nanak wants us to question everything that we do. Guru Nanak wants us to be crystal clear as to why we do what we do. But these baba types want us to be like sheep. They want us to follow blindly. Good luck to those who submit to their silly whims and fancies.

The ‘bachan’ today is the Shabad as enshrined in the Guru Granth Sahib. Surely not the fallible uttering of a baba, however exalted one may deem him (or her) to be.

They are merely twisting and turning things for their benefit. They want people to submit unquestioningly to their dictates and whims. They deploy fear. They make use of our ignorance.

Do check out the likes of Thakur Singh and others. But I do hope people turn to them for entertainment and not for serious, authentic Sikhi instruction.

Hb Singh is a Kuala Lumpur-based journalist with some experience in dealing with Sikh organisations, both from within and outside. 

* This is the opinion of the writer, organisation or publication and does not necessarily represent the views of Asia Samachar.

 

RELATED STORIES:

Hawkish fatwa (Asia Samachar, 23 July 2018)

This guy makes sense (Asia Samachar, 2 June 2018)

 

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