Prayers only for the male child everywhere

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| TNN | Malaysia | 24 Aug 2016 | Asia Samachar |
Balvinder Kaur Saund of the UK's Sikh Women's Alliance
Balvinder Kaur Saund of the UK’s Sikh Women’s Alliance

Despite the awareness campaigns and change in outlook, people’s preference for a son lingers even in this time and age. This comes through even among the Punjabi diaspora.There is still an underlying pressure to have sons rather than daughters, says Balvinder Kaur Saund of the UK’s Sikh Women’s Alliance in a candid essay.

She minces no words, saying, “Despite all our talk about women being equal, in practise it is the opposite.”

The awareness campaigns against gender inequality have led to corrective thinking, but the mindset in favour of a male child is deep-rooted.

She says the birth of a male grandchild is still preferred, and celebrated by grandparents.

“Families hold Akhand Paths, Bhangra parties and sponsor radio programmes to announce the arrival of a grandson. Paaths like Sukhmani Sahib are generally held to mark girls’ birthdays while others go quiet on the birth of a baby girl.”

Saund says this is apparent when you visit a gurdwara in London. “A few months ago, a granthi in a gurdwara in East London, was saying a prayer on behalf of a grandmother who asked God to grant her the boon of a grandson. The Alliance members spoke to the granthi in the Langar Hall. We asked him first if anyone ever asked him to conduct prayers for a girl child? He said, `Never’. Then we asked him why does he not say prayers for the birth of a healthy baby, rather than mentioning gender preference. He wrung his hands and replied that he only does what he is asked.”

Angered by this, Balvinder pleads, “Enough is enough, put a stop to such subtle and intimidating pressure on women. It is man’s sperm that decides the gender of the baby.”

She points out that it’s older mothers who “make life hell” for new mothers, and ap peals to Sikh leaders, “We proudly say Kaur means princess and Singh means Lion. Are the Lions eating their own princesses now? Let us have a serious debate on this vile practise of female infanticide…”

However, this is not an exclusively Punjabi problem.

Speaking during a UK radio show, Ikraam from Scotland said, his mother always made it plain that she wanted sons, and not girls, which caused him to think the same way. When his third child was a daughter, he initially distanced himself from her. But four years on, he says, “I love her more than my two sons.”

Rahima, who was born into a Sikh family but married a Muslim and adopted that faith, has three daughters, one of whom is severely disabled. She says people would offer commiserations to her for having another daughter. An Asian mother even asked her what sins she must have committed in previous lives to have three girls and one who is disabled.

She says her in-laws have never pushed them for sons, but her father, pressurized her brother into having a son after three daughters.

The preference for a son is clearly a problem, but there are efforts to tackle it by various groups. One such campaign “The Pink Ladoo campaign” – offers pink laddoos to promote celebrations of a daughter’s birth – to show that sweets should not only be distributed on the birth of a male child. – By Jasleen Ghura, TNN (Aug 22, 2016)

 

[ASIA SAMACHAR is an online newspaper for Sikhs in Southeast Asia and surrounding countries. We have a Facebook page, do give it a LIKE. Follow us on Twitter. Visit our website: www.asiasamachar.com]

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2 COMMENTS

  1. * where will the boys find wives or will girls have multiple husbands like Draupadi or Muslims?

    Respected Editor: Correction on above. Should read as
    * where will the boys find wives or will girls have multiple husbands like Draupadi.

    The Muslim males can marry many times in their life time but the number of wives at any one time is subject to them having maximum of four wives at one time. The reason of origin for this multiple wives was approved by religion as there are too many girls compared to the number of available males whose number was substantially reduced due to many dying during wars leaving too many unmarried girls and thus this was one way of providing protection and respect to girls of marriageable age in the community and this was a noble reason at the time of its origin. The justification continues in many countries though the numbers between the two sexes are almost same.
    Apologies for error.

  2. If there are no girls
    * where will the boys find wives or will girls have multiple husbands like Draupadi or Muslims?
    * Who will the groom’s mother be able to bully?
    * who will look after the needy brothers-aged parents when the time comes because sons normally either abandon them or send them to centers which provide caring services?
    * how will parents become grand psrents (Dada Dadi or Nana Nani) or brothers become Jeeja or Chacha or other titles?
    * who will tie rakhi on the wrists of brothers?
    * with whom will mothers share their thoughts as daughters are believed to be mothers’ best friends?
    * who will teach sons to be civilized and have respect for the fair gender?

    Above are some thoughts and finally killing a female fetus is not only a sin but also crime against humanity.
    Sadly I do not have daughters but only suns while I was fortunate and blessed with five sisters.

    My parents had five daughters and five sons but had only three grand daughters and twelve grand sons.

    Sadly the statistics on my In-laws side the position is no different as there are only two girls but nine boys from two sons and five daughters.

    May be Guru Ji does not consider my generation deserving daughters and thus deprived us the good fortune of becoming ‘donors’ of daughters

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