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For my fellow Malaysians of Hindu faith

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By Yusuf Hashim | MALAYSIA |
This is part of the crowd of thousands of devotees carrying milk offerings for Lord Murugan – Photo by Yusuf Hashim

There has been a lot of public anger against the Kedah Chief Minister for rescinding the public holiday for Thaipusam in Kedah this year. I think it’s a shame that he did it. It shows a total lack of sensitivity on his part for the feelings of Hindus in Malaysia.

I am at a loss to fathom the rationality of his action, and I surmise it’s probably to win brownie points from his Malay-Muslim electorate. If that is so, I’d like to say that this is not the way to do it. It’s not a zero-sum game, that you take from one side to win kudos from another side. Good leaders (I hate that word) need to be fair and magnanimous, and should set a good example of good leadership. Over the years, I feel the political leadership in this country, particularly the Malay leadership, has become more and more uncaring for the feelings of other races in our multi-racial, multi-religious and multi-cultural Malaysia. Our diversity is a strength, which ought to be nurtured and optimised for the country’s total good. Yet the Malay political leadership refuses to acknowledge this. They continue to alienate, instead of to unify. And it’s solely for the purpose of endearing themselves only to the Malays, which forms the base of their narrow and very selfish political interests.

I feel sad for the disappointment of my fellow Malaysians of the Hindu faith. There’s not much I can do to change the mindset of some Malay leaders (I remind you, there are many good Malay Leaders too), except to continue to speak up, in the hope that the insensitive leaders, will realise the error of their political manoeuvring. I humbly hope selfish and uncaring Malay politicians will remember that they are supposed to be leaders of ALL Malaysians, and they should ensure that every citizen in this country should be treated fairly and equally.

In case they and the Malays do not know what Thaipusam is about, let me educate them a little, from photos I shot of the Thaipusam festival on this day, 7 years ago.

No Thaipusam public holiday for Kedah this year, says MB –

GEORGE TOWN: The Kedah state government has announced that there will be no public holiday for Thaipusam this year as all the activities during the festival will be cancelled due to the movement control order.

Kedah Mentri Besar Muhammad Sanusi Md Nor (pic) said the festival will not be marked as “cuti peristiwa” (occasional holiday) since there is no celebration of the annual festival this year.

“There will be no ‘cuti peristiwa’ this year. Since there is no celebration, there is no need to have a public holiday,” he said during a press conference at Wisma Darul Aman on Thursday (Jan 21).

Since 2017, Thaipusam has been declared as “cuti peristiwa” by then mentri besar Datuk Seri Ahmad Bashah Md Hanipah. (The Star, 21 Jan 2021)

Thaipusam is a time for Hindus of all castes and cultures to say thank you and show their appreciation to one of their Gods, Lord Murugan, a son of Shiva. The festival of Thaipusam was brought to Malaysia in the 1800s, when Indian immigrants started to work on the Malaysian rubber estates and the government offices.

Thaipusam is celebrated during the full moon in the 10th month of the Hindu calendar, which usually falls between January and February. In 2016, Thaipusam in Kuala Lumpur fell on this day, the 24th of January.

Lord Murugan is the destroyer of evil, and the fountain of virtue, youth and power for Hindus.

The Thaipusam ceremonies start in the early hours of the morning, when a chariot carrying a statue of Lord Murugan leaves the Sri Maha Mariamman temple in Jalan Tun H.S. Lee for the Hindu Temple at Batu Caves.

This is the chariot containing Lord Muruga’s image, which is decorated with diamonds, rubies and other jewels, as it makes its way from the Sri Mahariaman Temple in Kuala Lumpur’s Chinatown, to the Batu Caves temple. Thaipusam celebrates the day Goddess Parvati bestowed upon her son the “vel” or lance to vanquish the evil demon, Soorapadam. This lance denotes spiritual insight, an ability to differentiate right from wrong, righteousness and steadfastness. However, for many Hindus, Thaipusam has come to mean the birthday of Lord Subramaniam, also known as lord Muruga, the younger son of Lord Shiva. Thaipusam falls on the 10th month of the Hindu calendar. It coincides with the full moon at the end of January and beginning of February. ‘Thai’ is the Hindu month which falls between January 15 to February 15 and ‘Pusam’ refers to a star which is at its brightest during the period of this festival. – Photo/text by Yusuf Hashim

The chariot is accompanied by thousands of devotees, with many carrying jars of milk as offerings to Murugan for answered prayers. Devotees also perform penance by carrying ornamental structures called kavadis, which are attached to their bodies by hooks or spikes that penetrate their flesh. The kavadis also contain two small pots of milk, which are used to bathe a statue of Lord Subramaniam at Batu Caves.

Along the route, coconuts are also smashed in the path of the Chariot of Lord Muruga, exposing the white kernal from the dirty brown exterior of the husk and shell, signifying the release of the purity within…

Devotees usually shave their heads, coat their bodies with holy ash, wear saffron robes, and they may insert metal skewers through their cheeks and tongues, and have hooks with weights penetrating the flesh on their backs.

Thaipusam is an amazing festival and is yet another facet of multicultural Malaysia that you should not miss, and for which there should be a national holiday, as is already the case in several states. And Kedah should follow suit.

Malaysians are so blessed with so much cultural and religious diversity. Yet the Malay leadership will not appreciate this. For those who have never witnessed a Thaipusam Festival in Malaysia, I hope these photos will encourage foreigners to visit Malaysia during the annual Thaipusam celebrations which usually falls between January and February. If properly marketed by the Tourism Ministry, it could become a huge tourist draw. Unfortunately this year, the Covid pandemic has forced the cancellation the the public displays of thanksgiving to the Hindu Lord Murugan.

Which is why I am sharing my photos of Thaipusam shot from many years ago, to show Malaysian and Malay solidarity, to our fellow Malaysians of the Hindu faith. (Source: Yusuf Hashim Facebook page)

 

Yusuf Hashim, a retired oil & gas company executive, is a gypsetter at heart.

* This is the opinion of the writer, organisation or publication and does not necessarily represent the views of Asia Samachar.

 

RELATED STORY:

We don’t do kavadi. Period. (Asia Samachar, 4 Feb 2015)

 

ASIA SAMACHAR is an online newspaper for Sikhs / Punjabis in Southeast Asia and beyond. Facebook | WhatsApp +6017-335-1399 | Email: editor@asiasamachar.com | Twitter | Instagram | Obituary announcements, click here |

Gurbani rejects salvation in afterlife, says Sikh preacher

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By Asia Samachar Team | OPINION |

Sikh spirituality rejects the notion of salvation (mukti) in the afterlife, says an author of five recently released books on the Sikh faith.

“The first thing that Gurbani does is to make clear that salvation or mukti in the afterlife is eliminated from Gurbani based spirituality,” says Dr Karminder Singh Dhillon in the latest video series on Sikhi Concepts (7/12).

The argument in the 35-minute video would fly in face of the understanding of a good number of Sikhs and would run contrary to prevailing preaching notes of many Sikh preachers.

The author of The Hijacking of Sikhi and Understanding Nitnem: Jup, Sodar and Sohela attempts to make his case with references to Sri Guru Granth Sahib (SGGS), the Sikh scripture.

So, then why does the word pops up in the SGGS? On this, he argues that Guru Nanak has redefined the spiritual concepts of what he terms as the 4,000 year-old canvas – referring to the prevailing teaching and thinking during the time of the Gurus – to suit the spirituality of Gurbani (literally: word of the Guru).

“So, while all the concepts of the old canvas are mentioned in the Sri Guru Granth Sahib Ji, they have all been given new meanings. If we intend to appreciate the Sikhi of Guru Nanak, we will need to understand the new meanings or the redefined meanings of the concepts as contained within the Sri Guru Granth Sahib,” he said.

 

In the previous six videos, Karminder examined Guru Nanak’s canvasdeath, after life, 8.4 million or reincarnation (chaurasi lakh), and, heaven and hell.

In the seventh video in the series, Karminder begins the discussion with a discussion on a SGGS verse by Bhagat Namdev.

“The assertion by Bhagat Namdev is clear – the claim of obtaining salvation in the afterlife is baseless – it is made by people who have no real knowledge of it.

“In essence then, what Bhagat Namdev is saying is three things. One, that no one knows anything about this claim of salvation after death. Two, even the clergy who concocted this claim has no knowledge. And three that such a claim, including its conditions and processes, is an affront and outrage to the Creator and his creation,” he said.

Shared below are Gurbani verses, captured with their meaning as provided by the author, for ease of reference.

GURBANI VERSES DISCUSSED

VERSE 1. Bhagat Namdev from page 1292 of the SGGS.

ਮੂਏ ਹੂਏ ਜਉ ਮੁਕਤਿ ਦੇਹੁਗੇ ਮੁਕਤਿ ਨ ਜਾਨੈ ਕੋਇਲਾ ॥ ਏ ਪੰਡੀਆ ਮੋ ਕਉ ਢੇਢ ਕਹਤ ਤੇਰੀ ਪੈਜ ਪਿਛੰਉਡੀ ਹੋਇਲਾ ॥ 2 ॥

Muey Huey Jao Mukat Dehogey, Mukat Na Janey Koela. E Pandiya, Mo Ko Dhedhd Kahet Hai, Tayri Paij ichanodee Hoela.

Meaning: The Salvation that comes in the afterlife is something that no one knows anything about. The people who make claims of salvation – the clergy themselves- know nothing about it. This clergy claim that I am of a lowly caste in society (and as such unqualified for their Salvation). But by making such fake and concocted claims they are denigrating You O Creator and Your Creation.

VERSE 2. Bhagat Beyni ji on page 93 of the SGGS.

ਥਾਕਾ ਤੇਜੁ ਉਡਿਆ ਮਨੁ ਪੰਖੀ ਘਰਿ ਆਂਗਿਨ ਨ ਸੁਖਾਈ ॥ ਬੇਣੀ ਕਹੈ ਸੁਨਹੁ ਰੇ ਭਗਤਹੁ ਮਰਨ ਮੁਕਤਿ ਕਿਨਿ ਪਾਈ ॥ 5 ॥

Thaaka Tej Udeya Mun Pankhee, Ghar Angan Na Sukhayee. Beni Kahey Sunho Re Bhagto, Maran Mukat Kin Payee.

Meaning: Human life has been wasted, the mind has not ceased wandering, and no inner contentment has been achieved. All in the pursuit of Salvation in the afterlife. Listen O Seekers of realization, no one has received salvation after death.

VERSE 3. Guru Arjun – page 534 of the SGGS.

ਦੇਵਗੰਧਾਰੀ ੫ ॥ ਅੰਮ੍ਰਿਤਾ ਪ੍ਰਿਅ ਬਚਨ ਤੁਹਾਰੇ ॥ ਅਤਿ ਸੁੰਦਰ ਮਨਮੋਹਨ ਪਿਆਰੇ ਸਭਹੂ ਮਧਿ ਨਿਰਾਰੇ ॥ ੧ ॥ ਰਹਾਉ ॥ ਰਾਜੁ ਨ ਚਾਹਉ ਮੁਕਤਿ ਨ ਚਾਹਉ ਮਨਿ ਪ੍ਰੀਤਿ ਚਰਨ ਕਮਲਾਰੇ ॥

Amrita Priya Bachan Tuhare. Aat Sundar Mumohan Pyare Sabhu Mudh Nirary. Rahao. Raaj Na Chaho, Mukat Na Chaho, Mun Preet Charan Kumlarey.

Meaning: I do not want the Kingdom of afterlife that is the heaven and I do not want the Salvation of afterlife that is offered in this heaven What I want is to be in devotion and love of my Creator Within in the here and now.

VERSE 4. Guru Ramdas ji on page 1324 of the SGGS

ਸੁਰਗ ਮੁਕਤਿ ਬੈਕੁੰਠ ਸਭਿ ਬਾਂਛਹਿ ਨਿਤਿ ਆਸਾ ਆਸ ਕਰੀਜੈ ॥ ਹਰਿ ਦਰਸਨ ਕੇ ਜਨ ਮੁਕਤਿ ਨ ਮਾਂਗਹਿ ਮਿਲਿ ਦਰਸਨ ਤ੍ਰਿਪਤਿ ਮਨੁ ਧੀਜੈ ॥

Surg Mukt Baikunth Sabh Bancheh, Nit Asa Asa Krejaiy. Har Kay Jun Mukt Na Manghey, Mil Darshan Tript Mun Dheejaiy.

Meaning: Everyone desires heaven and the Salvation that is promised within that heaven. They have such a desire on an everyday permanent basis. (But) Those desiring the realization of the Omnipresent Creator within do not desire that salvation.

VERSE 5. Guru Amardas ji page 440 of the SGGS:

ਪੜਿ ਪੜਿ ਪੰਡਿਤ ਮੋਨੀ ਥਾਕੇ ਭੇਖੀ ਮੁਕਤਿ ਨ ਪਾਈ ॥ ਨਾਨਕ ਬਿਨੁ ਭਗਤੀ ਜਗੁ ਬਉਰਾਨਾ ਸਚੈ ਸਬਦਿ ਮਿਲਾਈ ॥

Parrh Parrh Pandit Moni Thakay, Bheykhi Mukt Na Payi. Nanak Ben Bhagti Jag Baorana Scheiy Shabd Milayi.

Meaning: The clergy may tire of reading and reciting their scriptures and tire of their meditations and silent contemplations. Yet none will attain the promised salvation which is fake. Nanak, Sans the devotion of love for the Creator Within our spiritual world is devoid of sanity. The realization of the creator within is what matters – and that is achieved through the messages within the shabd

VERSE 6. Guru Arjun on page 294 of the SGGS.

ਓਹੁ ਧਨਵੰਤੁ ਕੁਲਵੰਤੁ ਪਤਿਵੰਤੁ ॥ ਜੀਵਨ ਮੁਕਤਿ ਜਿਸੁ ਰਿਦੈ ਭਗਵੰਤੁ ॥

Oh Dhanwant Kulwant Patwant, Jeevan Mukat Jis Ridhey Bhagwant.

He who realizes the Creator within has obtained salvation in the here and now. To obtain Salvation in the Here and now is to be spiritually enriched, spiritually elevated, and spiritually dignified.

VERSE 7. Guru Ramdas on page 449 of the SGGS.

ਜੀਵਨ ਮੁਕਤਿ ਸੋ ਆਖੀਐ ਮਰਿ ਜੀਵੈ ਮਰੀਆ ॥ ਜਨ ਨਾਨਕ ਸਤਿਗੁਰੁ ਮੇਲਿ ਹਰਿ ਜਗੁ ਦੁਤਰੁ ਤਰੀਆ ॥ 2 ॥

Jeewan Mukat So Akheay, Mar Heevay Mareyaey. Jun Nanak Satgur Mel Har, Jug Dutar Tarey.

Meaning: One who had obtained spiritual life by the death of our vices has obtained Salvation or Mukti in the Here and Now.

VERSE 8. Guru Teg Bahadur ji on page 831 of the SGGS.

ਮਾਨ ਮੋਹ ਦੋਨੋ ਕਉ ਪਰਹਰਿ ਗੋਬਿੰਦ ਕੇ ਗੁਨ ਗਾਵੈ ॥ ਕਹੁ ਨਾਨਕ ਇਹ ਬਿਧਿ ਕੋ ਪ੍ਰਾਨੀ ਜੀਵਨ ਮੁਕਤਿ ਕਹਾਵੈ ॥ 2॥

Maan Moh Dono Ko Parhur, Gobind Key Gun Gavey. Kaho Nanak Eh Bidh Ko Pranee, Jeewan Mukat Khavey.

Meaning: Detach from the two root human vices of Ego and attachment and inculcate Divine virtues within. Nanak, this is the method towards obtaining Mukti in the Here and Now.

VERSE 9. Guru Arjun on page 275 of the SGGS.

ਪ੍ਰਭ ਕੀ ਆਗਿਆ ਆਤਮ ਹਿਤਾਵੈ ॥ ਜੀਵਨ ਮੁਕਤਿ ਸੋਊ ਕਹਾਵੈ ॥ ਤੈਸਾ ਹਰਖੁ ਤੈਸਾ ਉਸੁ ਸੋਗੁ ॥ ਸਦਾ ਅਨੰਦੁ ਤਹ ਨਹੀ ਬਿਓਗੁ ॥

Prabh Kee Agiya Aatam Hitavey. Jiwan Mukat Souu Kahavey. Taisa Harakh Taisa Us Sog. Sda Anand Teh Nahi Biog.

MEANING: The acceptance with love and devotion of the hukm / command of the Creator is the pre-requisite of Salvation or Mukti in the Here and Now. (In such Mukti) One is no longer shackled in the bondage of temporal joys and temporal sorrows. And enjoys permanent bliss and permanent realization.

VERSE 10. Guru Arjun on page 275 of the SGGS.

ਜੋ ਵਰਤਾਏ ਸਾਈ ਜੁਗਤਿ ॥ ਨਾਨਕ ਓਹੁ ਪੁਰਖੁ ਕਹੀਐ ਜੀਵਨ ਮੁਕਤਿ ॥ ੭ ॥

Jo Vartaye Saee Jugat. Nanak Uh Purakh Kaheiyey Jivan Mukat.

Meaning: One in whose life the will and command of the Creator of the Creator is all that matters, that being, Nanak is described as having attained Mukti in the Here and Now.

VERSE 11. Guru Arjun on page 552 of the SGGS.

ਮਃ 5 ॥ ਨਾਨਕ ਸਤਿਗੁਰਿ ਭੇਟਿਐ ਪੂਰੀ ਹੋਵੈ ਜੁਗਤਿ ॥ ਹਸੰਦਿਆ ਖੇਲੰਦਿਆ ਪੈਨੰਦਿਆ ਖਾਵੰਦਿਆ ਵਿਚੇ ਹੋਵੈ ਮੁਕਤਿ ॥ 2 ॥

Nanak Satgur Bhayteiy Puri Hovei Jugt. Hsandiyan Khaylandian Painandiyan Khavandian, Vichey Hoveiy Mukt.

The Salvation of Sikhi is to be achieved while living this life within this world in the parameters of a normal human life while performing all the normal functions of life – living life joyously– and living life by going through the motions and functions of life. Salvation is to be obtained WITHIN this life.

VERSE 12. Guru Arjun on page 498 of the SGGS.

ਸਾਧਸੰਗਿ ਨਾਨਕ ਬੁਧਿ ਪਾਈ ਹਰਿ ਕੀਰਤਨੁ ਆਧਾਰੋ ॥ ਨਾਮਦੇਉ ਤ੍ਰਿਲੋਚਨੁ ਕਬੀਰ ਦਾਸਰੋ ਮੁਕਤਿ ਭਇਓ ਚੰਮਿਆਰੋ ॥ 2 ॥

Sadhsang Nanak Budh Payi Har Kirtan Aadharo. Namdeyo Tirlochan Kabir Dasro, Mukht Bhayeo Chamearo.

Through the process of association with and Kirtan of the Omnipresent Creator, Bhagats Namdev, Tirlochan and Kabir obtained Salvation even if they were all considered as belonging to the low castes.

Guru Arjun makes clear that while the conditions for Salvation or Mukti in the afterlife of the 4,000 year old canvas are such that it is NOT available for those of the lower castes – such is never the case with ਜੀਵਨ ਮੁਕਤਿ – the Salvation or Mukti of Gurbani.

 

SIKHI CONCEPTS VIDEO SERIES BY KARMINDER SINGH DHILLON

Part 1: Guru Nanak’s Canvas

Part 2: Death

Part 3: After Life

Part 4: 8.4 million (Chaurasi Lakh)

Part 5: Reincarnation

Part 6: Heaven and Hell

Part 7: Salvation in Afterlife (Mukti)

Part 8: Court of Judgement (Dargah)

Part 9: Dhrm Raj

RELATED STORY:

Seeking heaven, fearing hell. What says Gurbani? (Asia Samachar, 15 Jan 2021)

Hijacking Sikhi (Asia Samachar, 19 Dec 2020)

Karminder talks about what shaped his thinking, and his latest books on Sikhi (Asia Samachar, 20 Nov 2020)

 

ASIA SAMACHAR is an online newspaper for Sikhs / Punjabis in Southeast Asia and beyond. Facebook | WhatsApp +6017-335-1399 | Email: editor@asiasamachar.com | Twitter | Instagram | Obituary announcements, click here |

Sardar Attar Singh (1934-2021), DSM RTD POLICE NO: 27971

SASKAAR / CREMATION:  1pm, 24 January 2021 (Sunday), at Jalan Loke Yew Sikh Crematorium, Kuala Lumpur. (Last Respect: At same place, 10.30am onward) | Malaysia

SARDAR ATTAR SINGH P.P.N. A/L VIR SINGH (DSM RTD POLICE NO: 27971)

2.1.934 – 23.1.2021

Village: Aklia Jalal, Bhatinda, Punjab, India

Wife: Late Bachan Kaur A/p Harnam Singh

Children / Spouses:

Daughter: Paramgit Kaur / Spouse: Jagjit Singh

Son: Harindar Singh / Spouse: Inderjit Kaur

Grandchildren:
Ivinjit Singh
Gurvina Kaur Gill
Malvinjit Singh
Harvindave Singh Gill

Saskaar / Cremation: 1pm, 24 January 2021 (Sunday), at Jalan Loke Yew Sikh Crematorium, Kuala Lumpur (Last Respect: At same place, 10.30am onward)

Path da Bhog: TBA

Contact:

Harindar Singh (013-3971454)

Ivinjit Singh (019-4781900)

 

| Entry: 23 Jan 2021 | Source: Family

ASIA SAMACHAR is an online newspaper for Sikhs / Punjabis in Southeast Asia and beyond. Facebook | WhatsApp +6017-335-1399 | Email: editor@asiasamachar.com | Twitter | Instagram | Obituary announcements, click here |

Pardon me, we’re bluntly flouting Covid-19 rules

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By Santokh Singh Randhawa | Letter Malaysia |

Covid-19 is on the rise, breaking records daily. It is not likely to abate in the near future. The government has, and is, taking steps to bring the pandemic under some control. The Government efforts goes to waste if the public is not cooperating and following the rules and regulations.

Malaysia is made up of so many ethnic racial groups and the Prime Minister is paying attention to the basic needs of the races especially their SOCIAL and RELIGIOUS obligations.

As we observe, unfortunately, it is from these social and religious obligations that give rise to new to Covid-19 ‘clusters’.

Special rules apply to gatherings, especially religious festivals and marriages. It is here that I would like to draw the attention of the Sikh community towards these gatherings, especially marriages.

Pardon me if I say that at many places, we are bluntly flouting the rules endangering the community at large and, in particular, the young, the children and the aged. We see marriages taking place as grandly as was before the pandemic. Ceremonies like ‘geet’, ‘mayian’, ‘chooda’, ‘jago’ and dinners are in full swing.

The religious functions such as Gurpurbs are somewhat controlled.

Death is inevitable. It is regrettable that sometimes dear and near ones are unable to attend funerals and Phog ceremonies, being trapped in other districts or countries. These dear and near ones are miss the last rites. But we still see large gatherings of friends and acquaintances gathered at such ceremonies. We hear news of the spread of the virus from these places.

My fellow Sikhs. Let us cooperate with the Government, and the leaders to overcome this pandemic. The Malaysia Gurdwara Council (MGC) and Sikh Naujawan Sabah Malaysia (SNSM) and other organisations have provided guidelines. Keep the marriages as brief as possible. According to Sikh Rahit Meryada (SRM), the basic necessity are the ‘lavan“. Minimum numbers of both families can congregate at the Gurdwara Sahib to get the marriage performed. The families can postpone the dinners, etc, till better times.

Likewise, keep the death necessities among the very close ones. After all, it is the dear and near that bears the loss as Gurbani says: “Jis tan legeh sooi tan jaaneh.” Others can send messages and wait for better time to visit the bereaved family.

I am aware that the Sikh Community is in the fore front serving the needy at these difficult times. I am aware that the Sikhs brave themselves to rush to the aid of the unable. I am aware that Sikhs move to the front as the Bani says ‘Jis ko prem Khelen ka chao sir thar teli geli meri aao‘, At the same time, let us take care of ourselves first so that we live to help others.

Khalsa Diwan Malaysia is strictly following the rules to open up our Punjabi Education Centres (PEC). Except for students sitting for SPM paper, other students are attending ‘on-line’ classes. SPM students have face-to-face tutorials.

Ones the pandemic goes out of hand, there will be untold misery, catastrophe, pain and loss of life. Khalsa Diwan Malaysia appeals that the Sikhs be vigilant and take care of themselves.

Sarbat da Phalla.

(Santokh Singh Randhawa is the president of Khalsa Diwan Malaysia)

 

RELATED STORY:

Malaysia’s Panjabi language classes set to begin tomorrow (Asia Samachar, 15 Jan 2021)

 

ASIA SAMACHAR is an online newspaper for Sikhs / Punjabis in Southeast Asia and beyond. Facebook | WhatsApp +6017-335-1399 | Email: editor@asiasamachar.com | Twitter | Instagram | Obituary announcements, click here |

96-year-old Malaysian Sikh has seen it all – but Covid-19 is an eye-opener

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Left: Turner-cum-fitter lathe specialist Amar Singh who had worked nearly 72 years of his life. Right: A testimonial by Britain’s War Department’s Pioneer and Civil Labour Unit issued to Amar Singh for his services as a civilian Class One turner and fitter with the British Army’s Royal Electrical and Mechanical Engineers Corps at the Batu Cantonment camp in Jalan Ipoh. – Photo: NSTP / Adrian David
By Adrian David | New Straits Times | Malaysia |

He has endured many torrid episodes in the past nine decades.

In fact, Amar Singh has virtually done and seen it all – surviving World War II (1939-45) and the subsequent Japanese Occupation, the communist insurgency, the two Emergencies (1948-60 and 1968-89), the Confrontation with Indonesia (1963-66), the ‘May 13’ 1969 racial riots and Kuala Lumpur’s great floods in 1971, to name a few.

Yet, it is the global Covid-19 pandemic that is the most challenging period in the life of Amar, who turns 96 on Feb 13.

“Never have I experienced such a lockdown the past one year. You can say it feels like being in Alcatraz (the infamous penal island off San Francisco),” said the ‘grand old man’ of Sentul Bahagia, who is also probably the most senior living Punjabi in the country.

Despite his age, Amar remains sprightly by cycling regularly, can move about without aid, speaks the Queen’s English coherently and has good hearing and eye-sight.

Amar is, however, grateful to be living in a ‘kampung house’ that offers plenty of greenery, thanks to his fruit orchard and vegetable garden complete with hens and cockerel.

Amar’s working journey began on May 15, 1941 soon after finishing his education with Loyola School and then Maxwell School in Kuala Lumpur.

At 16, he sought employment with Malayan Railways as a lathe machine apprentice at its Sentul central workshop. He said his late father Sunder Singh, also a Malayan Railways employee, had encouraged him to work. Sunder, who was also a bugler with the British Army, had arrived in Malaya from India in 1920.

“I remember my supervisor advising me: “Master the machining job and you will never go hungry!”

Read the full story, ’96-year-old Sentul man has seen it all – but Covid-19 is an eye-opener’ (New Straits Times, 22 Jan 2020), here.

 

ASIA SAMACHAR is an online newspaper for Sikhs / Punjabis in Southeast Asia and beyond. Facebook | WhatsApp +6017-335-1399 | Email: editor@asiasamachar.com | Twitter | Instagram | Obituary announcements, click here |

Two Sikh girls ‘rescued’ from Malaysian welfare home safe for now

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The FMT report on 22 Jan 2021
By Asia Samachar Team | MALAYSIA |

Two Sikh girls reported to have been ‘rescued’ from a welfare home in the state of Perak are safe and sound for now. They have been placed with a temporary family.

In a report today, Free Malaysia Today said a number of girls had been rescued from a welfare home in Ipoh after their plight came to the attention of a non-government organisation.

They included a pair of sisters, with Kaur surnames, aged 17 and 14, who told FMT of their traumatic experiences at the home.

“We have placed them [the two girls] with a family. The elder girl is now preparing for SPM,” Persatuan Harapan India Malaysia president M Manimaran told Asia Samachar. “They are from mixed parentage.”

SPM, which stands for Sijil Pelajaran Malaysia, is a national examination taken by all fifth-form secondary school students in Malaysia.

In the FMT report, which also quoted Manimaran, it said the sisters from Johor were sent to the children’s home as their parents could not afford to provide them a good education.

“My sister and I were threatened that if we did not obey (what the caretakers demanded), they would cut our hair short,” she was quoted in the report.

“They forced us to go to church and pray. If we refused, they would threaten to call our parents. There are times our parents did call but they could not speak to us because they were told we were busy studying or not around, when in fact we were there.”

The report added that Elvina actually had her hair cut short as punishment for refusing to listen to a caretaker’s demands.

UPDATE (11.05pm Malaysia Time, 22 Jan 2020): Asia Samachar has been informed that some members from the Sikh community are pursuing the matter. Let us provide the children space and privacy as they work out an appropriate solution for them.

 

ASIA SAMACHAR is an online newspaper for Sikhs / Punjabis in Southeast Asia and beyond. Facebook | WhatsApp +6017-335-1399 | Email: editor@asiasamachar.com | Twitter | Instagram | Obituary announcements, click here |

50 days into farmers protest, a camera team spends a day at Tikri border

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By Asia Samachar Team | INDIA |

#FarmersProtest | The Indian farmers protest is far from dying a natural death. In fact, it is gaining momentum, with the Narendra Modi led government forced to take a back foot. How are the farmers fairing? How’s their mood?

ScoopWhoop Unscripted anchor and video creator Samdish Bhatia takes us on a walkabout on the 50th day of the protest. That is the day after the Supreme Court had put on hold the implementation of the three controversial laws and announced the formation of a panel to facilitate talks with the protesting farmers staging on 12 Jan 2021. The three-judge SC bench was headed by India’s chief justice Sharad A Bobde.

However, the farmers unions spearheading the massive protest to repeal the three farms laws ramped through the Parliament in mid-September 2020 had decided to ignore the committee set-up by India’s top court. Since the shoot of this video, the Indian government has offered to suspend the implementation of these laws for up to 18 months until a mutual solution is reached.

ScoopWhoop team spent a day at Delhi’s Tikri border, one of the cultural epicenter of the protests, to see how farmers continue their fight with the same vigor during peak winter.

At 9:00, check out union leader and teacher giving his colourful and riveting thoughts on the SC established committee. And he also talks to a group of Sikh ladies.

RELATED STORY:

Farmer unions to ignore Supreme Court committee, seen as government ‘ploy’ (Asia Samachar, 12 Jan 2021)

Waking up with farmers on protest vigil (Asia Samachar, 30 Nov 2020)

ASIA SAMACHAR is an online newspaper for Sikhs / Punjabis in Southeast Asia and beyond. Facebook | WhatsApp +6017-335-1399 | Email: editor@asiasamachar.com | Twitter | Instagram | Obituary announcements, click here |

Narinder S. Kapany: Fibre optics intellectual evangelist

Dr. Kapany with members of the Palo Alto Chamber of Commerce at the opening of his company, Optics Technology, in 1960. – Photo: Kapany family
By Clay Risen | New York Times | US |

When Narinder S. Kapany was in high school in the 1940s in Dehradun, an Indian city in the Himalayan foothills, his science teacher told him that light travels only in straight lines. By then he had already spent years playing around with a box camera, and he knew that light could at least be turned in different directions, through lenses and prisms. Something about the teacher’s attitude, he later said, made him want to go further, to prove him wrong by figuring out how to actually bend light.

By the time he entered graduate school at Imperial College London in 1952, he realized he wasn’t alone. For decades researchers across Europe had been studying ways to transmit light through flexible glass fibers. But a host of technical challenges, not to mention World War II, had set them back.

He persuaded one of those scientists, Harold Hopkins, to hire him as a research assistant, and the two clicked. Professor Hopkins, a formidable theoretician, provided the ideas; Dr. Kapany, more technically minded, figured out the practical side. In 1954 the pair announced a breakthrough in the journal Nature, demonstrating how to bundle thousands of impossibly thin glass fibers together and then connect them end to end.

Their paper, along with a separate article by another author in the same issue, marked the birth of fiber optics, the now-ubiquitous communications technology that carries phone calls, television shows and billions of cat memes around the world every day.

In later years, journalists took to calling Dr. Kapany the “father of fiber optics,” and several even claimed that he had been robbed of the 2009 Nobel Prize in Physics, which instead went to Charles Kao for his own groundbreaking work in fiber optics.

Whether Dr. Kapany’s scientific contributions stand alongside Dr. Kao’s is debatable, but his work as an intellectual evangelist for the burgeoning field of fiber optics is undeniable.

“He was a pioneer,” the science journalist Jeff Hecht said in an interview, an “enthusiastic promoter” of a technology that long seemed more like science fiction than fact. As an academic researcher, and later as the chief executive of one of the first venture-capital-backed companies in Silicon Valley, Dr. Kapany relentlessly pushed fiber optics onto corporate and government research budgets, ensuring that the breakthroughs he and Professor Hopkins made in the 1950s would bear fruit in the 1960s.

Dr. Kapany was a practicing Sikh and fiercely proud of his heritage. He amassed one of the world’s largest collections of Sikh art and sponsored rooms to feature it in museums around the country. “My father became convinced that the world at large should know who the Sikhs are and the Sikh people themselves should not forget who they are as they emigrate to other lands far from their original roots,” his daughter said.

But he was also aware of how exotic he seemed to some as an Indian in early postwar America, before the Immigration and Nationality Act of 1965 opened the door to millions of Asian immigrants. Whenever he demonstrated fiber optics to visitors, he called it his “Indian optical rope trick.”

And he adopted an American accent, retaining just enough of his Indian and English tenor to make him stand out — an aptitude for code-switching that, his son said, contributed to his success in both the science lab and the boardroom.

“He used that turban like a lethal weapon,” his son said. “When you see a guy who looked like that and who spoke like J.F.K., you’re not going to forget him.”

Read the full article, ‘Narinder S. Kapany, ‘Father of Fiber Optics,’ Dies at 94′ (New York Times, 7 Jan 2021), here.

 

RELATED STORY:

Lights-out for Father of Fibre Optics (Asia Samachar, 4 Dec 2020)

 

ASIA SAMACHAR is an online newspaper for Sikhs / Punjabis in Southeast Asia and beyond. Facebook | WhatsApp +6017-335-1399 | Email: editor@asiasamachar.com | Twitter | Instagram | Obituary announcements, click here |

Harnarayan Singh injects fresh air to Hockey Night in Canada

Harnarayan Singh is a play-by-play announcer for Canada’s NHL on Sportsnet and Hockey Night in Canada: Punjabi Edition – Photo: Montreal Gazette
By Stu Cowan | Montreal Gazette | Canada |

On Saturday night in Edmonton, Jeff Petry, Tomas Tatar and Carey Price were the three stars on the ice for the Canadiens as they beat the Oilers 5-1.

Off the ice, the first star was Harnarayan Singh, the play-by-play announcer for Sportsnet’s TV coverage of the game.

Since 2008, Singh has called more than 700 games on Hockey Night in Canada: Punjabi Edition. But this was only the second NHL game he has called in English after making his debut in last Wednesday’s season-opening matchup between the Oilers and Vancouver Canucks.

Singh is the first Sikh broadcaster to call an NHL game, and his crisp, clear voice was a breath of fresh air Saturday on Hockey Night in Canada, bringing some fun and unique sayings, including “it’s time to hand out the sweets” after a goal and calling the penalty box “the box of punishment.”

Singh’s parents immigrated to Canada from India in the 1960s and he was born in Wetaskiwin, Alta., just outside Edmonton. His earliest hockey memory was getting a mini hockey stick as a young child and he became a huge Wayne Gretzky fan. His parents also bought him a toy microphone so he could practise doing play-by-play while watching games on TV.

“Since I was four years old, through my elementary school years, the obsession with hockey was pretty unrivalled among my classmates,” Singh said during a phone interview Monday. “I even got a message the other day from someone who I went to school with remembering how I was always wearing (hockey) jerseys all the time and my hockey card collection and trying to make every single assignment and project in school about hockey.”

Singh said he knew from a young age that he wanted to become a hockey play-by-play commentator, but was told often that a person who looks like him, wearing a turban, wouldn’t have a place on TV in sports media. While studying broadcasting at Mount Royal University in Calgary, Singh said some professors and professionals in the industry would tell him he should go into production because he was smart with good grades. He was also told if he ever got a shot at an on-air position it might be in news, but definitely not sports.

Now Singh hopes he can inspire others. He has written a book, One Game at a Time: My Journey from Small-town Alberta to Hockey’s Biggest Stage , and in 2018 he was awarded the Meritorious Service Medal by the Governor General for his contributions to Canadian society.

“It’s so important for kids to see people who resemble themselves and their communities because it gives them hope and it opens the door for them to realize that they have a place as well,” he said. “We need the sport of hockey to grow and expand and it’s not just in terms of people playing it. It’s in terms of fans and there’s so many different roles you can have within the sport and the broadcast side is one of those.

“Just allowing others to feel more comfortable in their own skin because they see someone who’s different, who looks different, doing something I love and making it to a level that’s pretty rare,” he added. “I hope I can inspire others to be proud of who they are and that you can maintain heritage and still achieve your dreams — and that’s what makes Canada so great.”

Read the full story, ‘Stu Cowan: Harnarayan Singh bringing a breath of fresh air to Hockey Night in Canada’ (18 Jan 2021, Montreal Gazette), here.

 

RELATED STORY:

First Sikh to broadcast Canada sporting event in English (Asia Samachar, 2 Dec 2016)

 

ASIA SAMACHAR is an online newspaper for Sikhs / Punjabis in Southeast Asia and beyond. Facebook | WhatsApp +6017-335-1399 | Email: editor@asiasamachar.com | Twitter | Instagram | Obituary announcements, click here |

USA is too important to fail

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Kamala Harris
By Gurnam Singh | OPINION |

Today, in the USA, we are seeing history in the making. And that is not about the inglorious departure of the most criminally incompetent President in US history, Donald Trump. Nor is it about inauguration of Joe Biden as the 46 President, the career politician who has finally managed to secure the top job.

No, the really historic thing about today is the inauguration of Kamala Harris, who will not only be the first ever female Vice President of the USA, but the first black woman.

There are many things wrong about the USA, such as its history of slavery and racism, it’s imperialism, its many disastrous military operations, it’s obsession with neoliberal capitalism, it’s terrible inequalities, and failings of the system, that were so horribly exposed by Trumps criminality.

Yet, as a profoundly multicultural, multiracial, diverse nation made up almost wholly of migrants, the USA represents a microcosm of the whole world. It is a nation made up of many ethnic groups, languages and belief systems. In some sense, it is an experiment on how to build a diverse, cohesive, just democratic society. For sure there are many imperfections and in this sense, the USA is an ongoing work in progress.

Amongst Lefties, like me, it is fashionable to trash the USA. To be honest, I do cringe at some of the absurd materialism that one associates it with! But, the truth is, as the most powerful country in the world, economically, militarily and perhaps even culturally, the USA is too important to fail. Whether we like it or not, its stability and ongoing development towards a more equal, just, stable and democratic country is in all our interest.

Let us hope that with a new team led by President Biden is able to bring the people together by focussing on the needs of ordinary people. I have no doubt the vast majority of the people of the USA, or for that matter the whole world, simply desire the basic things in life, namely, health, welfare, education, security and means to secure a reasonable quality of life.

The world is presently very much at a crossroads. Just as we were focussing on the challenge of climate change, COVID 19 virus arrived leading to an epidemic that has resulted in terrible suffering. It has also seriously destabilised the global economy leaving most countries struggling with recession. There is a real danger of a global depression and all the social consequences that will bring. We also see the rise of reactionary politics across the world. Extremist majoritarianism that seeks to blame minorities, refugees and migrants for all the ills, is definitely looming large in most democrats countries.

All I can do is pray and hope that Joe Biden, Kamala Harris and the new administration will have the courage and conviction to do the right thing, to bring people together and to focus on the biggest evil of all, and that is inequality. And in doing so repair some of the damage caused by Trump and become a beacon for others to follow.

 

[Gurnam Singh is an academic activist dedicated to human rights, liberty, equality, social and environmental justice. He is an Associate Professor of Sociology at University of Warwick, UK. He can be contacted at Gurnam.singh.1@warwick.ac.uk]

* This is the opinion of the writer and does not necessarily represent the views of Asia Samachar.

 

RELATED STORY:

Towards a more loving, sharing and caring world in 2021 (Asia Samachar, 22 Dec 2020)

 

ASIA SAMACHAR is an online newspaper for Sikhs / Punjabis in Southeast Asia and beyond. Facebook | WhatsApp +6017-335-1399 | Email: editor@asiasamachar.com | Twitter | Instagram | Obituary announcements, click here |