Violence Strikes, and India’s Farmers Want You to See It – NYT

A year on, protesters against the country’s agricultural laws are taking an increasingly confrontational approach with the country’s leaders.

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One vehicle in a convoy that mowed down protesters in Lakhimpur Kheri, India. It was subsequently set afire by an angry crowd. Photo: Credit: Saumya Khandelwal for The New York Times

By Emily Schmall, Hari Kumar and Mujib Mashal | The New York Times |

LAKHIMPUR KHERI, India — The jeep plowed into the protesters, sending bodies tumbling, the windshield cracking against bone. The son of a prominent politician was then accused of murder. Rifle-toting security personnel flooded the area. Tempers flared so hotly that local officials shut down the internet.

With that series of events, a yearlong protest by farmers against the Indian government escalated into a dangerous new phase.

Frustrated at what they see as intransigence by Narendra Modi, India’s prime minister, over a series of new agricultural laws, the farmers have taken a more confrontational approach with the country’s top leaders. They are now shadowing top officials of Mr. Modi’s government as they travel and campaign, ensuring their grievances will be difficult to ignore.

The farmers blame government supporters for the jeep incident in early October, which left four of their number dead and killed four others, including a local journalist. But the incident shows that farmers who have camped outside the Indian capital of New Delhi for months are increasingly prepared to take their protest directly to government officials’ doorsteps.

“This is now a fight for those who died,” Jagdeep Singh, whose 62-year-old father was among those run over by the jeep, said from the family farm. “And those who are living, this is now a fight for all of us until we die.”

Elsewhere, under the harsh light of an LED lamp in an unfinished brick farmhouse, Ramandeep Kaur wept over the loss of her cousin, Lovepreet Singh, a 19-year-old who was studying English in hopes of getting an education and living in Australia.

“Until they take back those laws,” she said, “the farmers’ agitation will continue.”

The deadly incident took place in a remote corner of Uttar Pradesh, India’s most populous state and a prize in elections to be held early next year. The protesters were shadowing top members of Mr. Modi’s Hindu nationalist Bharatiya Janata Party, or B.J.P., as they began to campaign.

The farmers’ goal is not necessarily to defeat the B.J.P., whom polls suggest will cruise to an easy victory. The party’s top elected leader, Yogi Adityanath, is a Hindu monk and protégé of Mr. Modi who is popular with the party’s Hindu base, and the opposition is fragmented. Instead, the farmers aim to draw more national and international attention to their plight.

The protesting farmers think that Mr. Modi’s market-friendly overhaul last year of the nation’s agricultural laws will put them out of business. India’s Supreme Court has suspended implementation, and the government has proposed a series of amendments. The farmers balked, saying they would settle for nothing less than their full repeal.

Further action could take years, given the court’s full docket, but the farmers fear the suspension will be lifted if they let up.

No one disputes that the current system, which incentivizes farmers to grow a huge surplus of grains, needs to be fixed. The protesters fear the speed — the laws were passed in mere weeks — and the breadth of the changes will send the price of crops plunging. Mr. Modi’s government argues that introducing market forces will help fix the system.

Mr. Modi has responded to the protesters by waiting them out, a strategy apparently driven by the calculation that their movement does not represent a coherent political threat. Many of the protesters come from India’s minority Sikh community, while the B.J.P. draws its political power from rallying the country’s Hindu majority.

“‘Farmers’ is not a category that the B.J.P. uses,” said Gilles Verniers, a political science professor at Ashoka University. “They talk about the poor and they speak the language of caste and obviously the language of religion.”

To read the full story, ‘Violence Strikes, and India’s Farmers Want You to See It’ (NYT, Oct. 22, 2021), click here.

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